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Faithful to the End: Powerful New Film Marks Ten Years after 21 Christians Martyred by ISIS

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Egypt – Ten years ago, ISIS terrorists marched 21 Christian men to their deaths on a Libyan beach. Their story of faith, sacrifice, and eternal hope is now being memorialized in a new animated film.

February, 2015. Twenty-one men stood on the edge of eternity. On a Mediterranean beach. Dressed in orange. Hands bound. They were given one choice: deny their faith or die. They chose death.

Nermien Riad, founder of the group, Coptic Orphans, who worked with orphans in the village where the men were from and later worked with the martyrs’ families, recalled, “We heard about it as soon as it happened to basically once the video was broadcast, it spread like wildfire.”

She added, “It was a declaration by the Islamic State to put fear in the heart, of the Coptic Church and the Coptic people, whom they considered their favorite prey.”

While the world saw their deaths, their families felt the loss of fathers, brothers, and sons.

Riad noted, “For the families, it was devastating. I don’t think they even consider themselves martyrs. They just saw that their husbands had just been killed. Their fathers had just been killed. Their brothers had just been killed – and so the families mourned greatly.”

They were simple men, twenty Egyptians and one man from Ghana in Libya, working to support their families. Then they were captured by ISIS.

Mark Rodgers of More Productions, produced a documentary on their lives.

“I think for many people, we’ve seen (and) remember the images – at least the orange jumpsuits where the 21 were beheaded. And we know that they did not recant their faith. What we don’t know is that that came only after weeks, if not even months, of torture and other efforts to get those 21 to recant of their faith.”

Six years ago, on a trip to Egypt, Mark Rodgers learned about the 21 and decided to tell their story.

Bringing it to the screen proved to be a labor of faith and perseverance. The result is an animated film called “The 21.”

Rodgers explained, “It took six years to make there, over 70 animators of over 20 countries that participated in the making. So it was really a global effort to support this community’s own story, to elevate it, because, in some ways, it’s all of our story as Christians.”

Mandi Hart of More Productions oversaw the making of the film.

“It was a real joy to have so many artists from literally around the world contribute,” she stated.

“The 21” then made it to the Oscar shortlist for best-animated film.

Hart explained, “We always aimed to produce the film at a level of quality that it would be competitive at that level of the Oscars, but never had any real expectation that we would make it that far in the process And out of 90 films, the 15 that were chosen, our film was one and God gets all the credit for that. And it was just wonderful to have the film elevated in that way. It was never our primary goal, but I feel very blessed that that level of visibility in the industry allowed us to reach an audience we wouldn’t have otherwise.”

Unlike traditional documentaries, the film uses sacred Coptic imagery, turning the martyrs’ final moments into a visual prayer of faith.

Author Joel Rosenberg of All Israel News, observed, “It’s very tastefully done, but it’s also very evocative. It’s the animation, using Egyptian iconography. This Egyptian Christian – specifically Christian – artwork. It makes it very, very interesting when these ISIS terrorists occasionally think they see Jesus or angels, and they’re getting – there’s like a spiritual warfare crackling in both directions.”

He added, “How do you, how would you depict that in a documentary?” You, you can’t. So, there’s something very, very moving. I’m still trying to catch my breath because – it’s because I was crying at the end.”

Jonathan Roumie, who plays Jesus on “The Chosen,” is an executive producer of “The 21.”

He told CBN News the martyrdom of these 21 men transcended tragedy by becoming a testament of faith for persecuted Christians worldwide.

“I think I want people to be more aware of the sacrifices that so many Christians, give, especially in other parts of the world,” Roumie said. “It’s not – martyrdom is not something that is common in the Western world, but in the Middle East, in the Orient, and in places where there are legitimate and physical threats to people on a daily basis.”

Roumie continued, “They just set an example for the rest of the world about what it means to be a believer in Christ and to have your faith, mean everything.”

Riad explained, “They caught one guard, and, he was the one that explained all the details of what happened to them and how they were tortured, how they were caught, how they rehearsed the video two times before they marched him on the beach. They had the cameras rolling, and they prepared their filming. And then the third time was when they were beheaded.”

Rodgers described some of what the men endured. He said, “Tortures included being sprayed with cold water and not letting them sleep in the cold of winter, and included having them drag wet sand through the desert until they collapsed, and included burning them with irons – emotional torture, isolation. So all kinds of different tortures, physical and emotional.”

As the head of Coptic Orphans, Riad and her ministry were already working in the village of the 21 martyrs.

She told us, “We were working very closely with the church and with the bishop. And so now that there are new fatherless children, we were able to embrace them and enroll them into our programs so that we could walk with them. That journey, the journey of healing, the journey of support, both financial and emotional support.”

Riad now knows them as family.

“They are resilient. They are a joy,” she said proudly. “You wouldn’t think that you know. You would think that they were traumatized and still would be traumatized, but yet they have a peace. They have a joy that, in all honesty, (is) contagious. When you see when you see how much they know that Christ is with them, that Christ is the one who is giving them that peace, and they are thankful.”

Riad remembered, “I was sitting in the middle of all the widows when they were seeing (the film) for the very first time. And the comments of – I saw my beloved, I saw, you know, a mother almost reliving her sense with having lost her son. But at the same time, she says, you have made it so we can lift our heads high. My beloved.”

One of the martyrs’ wives, Mariam Youssef Hanna Ibrahim, confided, “It was a very impactful film. But God gave us comfort, and we know that they testified to Christ, and God gave them a lot of strength as well.”

“You have to remember, she said, “these are young men and they’re not very well-off. But look how strong their faith was. And you also have to remember that they didn’t know how they were going to get back to Egypt. They didn’t know anything in front of them, but all they knew is that God was with them.”

“We’re all sisters,” she said. “We’re one hand working together and we visit each other. We’re not, like, separate. We’re all one.”

Mariam Ezzat Boushra, another wife of one of the men, declared, “It was – I felt tearful and it really impacted me. But nevertheless, it was very beautiful.”

We asked her, “Do you forgive the men of ISIS?”

She replied, “Yes. Of course. Because they’re the reason that these martyrs went to heaven in the first place.”

Roumie also spent time with the families.

“It was pretty intense and humbling,” he recalled. “And their joy and their forgiveness for the killers is something that just defies human comprehension, and serves as an example for all of us as to how to live Christ’s, you know, laws and rules and, and (the) ethos of, you know, turning the other cheek and forgiving your enemy. And, praying for those who persecute you, that these women, and families are living that that out.”

Mariam Ezzat Boushra told us, “There are some people who say to us, wow, it’s already been ten years. But for us, it’s like we’ve been climbing a mountain … We really feel like we missed them and it’s, it’s not we don’t forget about that just because they’re martyrs. But of course, God is strengthening us and he’s never left us. I hope that in the same way that the story of the martyrs has been able to affect the whole world and impacted this film also will have an impact on the whole world. And the thing that touched me the most in this film is when we saw the feet of the martyrs walking alongside the feet of Christ.”

For the first time in history, both the Coptic Church and the Catholic Church recognize the 21 as saints.

Rodgers has three hopes for the film.

He told us, “One is a deeper understanding of our own Christian heritage in this region. A second – it would be wonderful to see this film be promoted widely so that people, inside the Church can see the courage and the faith of the martyrs and be encouraged in their own faith. And just to kind of promote a freedom of religion that people can practice whatever they want to believe without persecution would be the third goal.”

The 21 doesn’t just recount history, it invites viewers to reflect on what faith truly means when faced with death.

Hart stated, “We want the world to know and be inspired and challenged by this story. It’s a very specific story, and yet it’s also universal. And for us as a team, one of the things that we’ve had to ask ourselves constantly in light of this story is, what would I be willing to die for? And I think that’s an important question for every human being.”

Roumie observed, “The film poses a question that I think is worthy to each and every one of us that are followers of Christ: how would we respond to that call? What would we do in their shoes? And could we be as faithful? And I, you know, I find myself challenged by the question, and I pray the answer is yes. And in my heart, it’s yes. And I pray, you know I will go to my grave with the same confession of Jesus’s name on my lips. and so that’s the aspiration towards sainthood and to follow Christ and what it truly means to be a follower. But the question remains, like, could you do it?”

Mariam Youssef Hanna Ibrahim concluded, “I would tell them, you should watch the video of the incident, and you should see how calm and peaceful these men are and how they’re all together. They left no one behind. And let this be an inspiration for you.”

Rosenberg reflected, “I think we can learn a lot by learning for the courage of, in this case, 21 men, 20 Egyptians and one Ghanaian who loved Jesus so much that even though they were offered money and they were threatened and they were tortured, they said, ‘The next person we’re going to see is Jesus. So we’re not going to betray him.'”

Rodgers told CBN News, “I think everybody who sees the film on the 10th anniversary, we hope and pray, will forward it to somebody else to watch it, including people that may not know Jesus,” Rodgers said. “And I think the way I feel now is we’ve got something that we’ve produced that really can be shared and be effective in introducing people to Jesus.”

Riad from the orphanage shared, “Oh, I would love to see every single Christian around the world to watch this movie. It’s it’s inspirational. It gives us hope. And it shows us the power of faith in our Lord Jesus Christ. So I, I’m praying that indeed, it will spread like wildfire.”

The martyrs walked to their deaths. Their final words were the name of Jesus. Now, ten years later, their testimony continues to inspire millions.

To watch The 21, go to www.the21film.com where you can see it there. The producers’ hope is if you are moved as much as they were, you will want to share it to encourage others to watch it as well.
Sources:CBN News

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Christian Singer Colton Dixon Says Charlie Kirk’s Assassination ‘Changed’ Him

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Christian singer-songwriter Colton Dixon said the assassination of Charlie Kirk and the government’s restrictive response to the COVID-19 pandemic “changed” him.

Dixon, 35, told CBN News seeing Kirk murdered for exercising his right to free speech pushed him “to seek truth harder.”

“I feel like, just for a lot of people, whether you believed in what Charlie stood for or not, just for a lot of people, it was, like, it just — I don’t know, it changed me,” said Dixon. “It was just, like, ‘Wow.’ [It] gave me a new outlook on things, even just to seek truth harder.”

The up-and-coming generation, he added, aren’t taking things at face-value anymore, regardless of the source. “They’re seeking truth for themselves,” he explained.

As a Christian recording artist, Dixon said he believes he has found the answer: “The answer’s Jesus.”

The recent spate of culture-defining events have, according to the “Build a Boat” singer, “anchored my feet down in my beliefs so that I’m not going to be pushed around by a little Chihuahua who might bark louder.”

“I kind of even really figured out why I believe what I believe,” he said. “[B]ecause again, it’s just COVID and just all these different things, they’re trying to get you to do different things and I’m like, ‘OK, why aren’t we just going to do it?’ Let’s figure out why so we’re not just being stubborn and hardheaded.”

“We open up God’s Word, we pray, we seek godly wisdom, and then we come to the conclusion, ‘Oh, this is why,’” Dixon said. “So now I just feel more steadfast in why I believe what I believe.”

As he’s ruminated on his convictions in recent years, Dixon has become noticeably more comfortable creating edgier content — at least edgier for the status quo in the contemporary Christian music world.

The “American Idol” alumnus just released a new song, “Bones,” based on the Old Testament passage of Ezekiel 37, chronicling the story of the prophet being transported to a valley filled with dry bones. God asked whether the bones could live and then commanded Ezekiel to prophesy over them. As the prophet began speaking promises to the bones, they assembled and were covered in flesh. Then a second prophecy called breath to fill their lungs and they became a living army standing to their feet.

Dixon said the song is “straight from Scripture,” recalling reading the biblical account and feeling “super inspired” and “like God gave me revelation” about speaking “over the dead things in your life.”

During a time of year when most of American culture is fixated on death from a secular perspective, Dixon saw an opportunity to flip the script around Halloween with a biblical understanding of death.

“What if we could … take this passage that already theatrically lines up with a lot of the visuals of skeletons — that’s what this whole passage was, it was a valley of dry bones, the bones rattling, coming together, flesh coming upon the bones, it was like zombies out there, you know, in Ezekiel 37,” he reflected.

That passage of Scripture, Dixon emphasized, shows a biblical interpretation of death, which, for the Christian, he said, is “just a little blip on the timeline of what our lives look like.”

He said, “For the rest of the world, death is the final word. … That’s the period. Life after death is this big mystery. But for a believer, death is not the final word; the cross —what Jesus did on the cross — is the final word, and not only that, but three days later, Him resurrecting from the grave so that we could spend eternal life with Him in heaven. … Death can be a scary thing to talk about, but as a believer, I don’t think it should be.”

The song — and its music video, which is set at night in a graveyard — is certainly unorthodox in its approach, but it paints a clear picture to the world that this life is not all there is. It also tells the story of spiritual power, a nod toward Romans 8:11, where Paul wrote, “The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you”.

“I think that this song is … a kick in the pants for sideline Christians, where I’ve found myself before,” said Dixon. “It’s time to start using the spiritual authority that we have as believers and not just talk the talk, but walk it, as well.”

In fact, for Dixon, it was his wife Annie’s certainty about spiritual authority that led him to do some self-reflection.

“I found myself being so in awe of [my wife] that that was her first response [to pray and speak over things],” he said. “But then also going, ‘Why isn’t that mine?’ You know? If I’m really going to be the best spiritual leader of our house, I need to stop kicking my feet up and actually get in the game and start doing this for real.”
Sources:faithwire

http://theendtimeradio.com

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Mel Gibson Sends Powerful Message to Churches Ahead of ‘The Resurrection of the Christ’

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Mel Gibson is calling on churches to pray as he prepares to bring one of the most important moments in human history to the big screen.

In a special video message to Pastor Samuel Rodriguez and members of the National Hispanic Christian Leadership Conference, Gibson offered a new glimpse into the spiritual weight surrounding his highly anticipated film, “The Resurrection of the Christ Part One,” which is scheduled to hit theaters May 6, 2027.

“I’m so grateful to all of you and can’t wait for you to see ‘The Resurrection of the Christ Part One’ in theaters May 6, 2027,” Gibson said.

But Gibson’s message wasn’t simply about promoting a movie. He issued a direct request to the church: Pray.

“Please prepare your churches to pray for us as we get ready to release the film in theaters next May,” Gibson said. “And thank you for all your prayers and support in leading your churches to ‘The Resurrection of the Christ’. God bless.”

Gibson also revealed that Rodriguez was with him in Italy during production, where he got a firsthand look at the work in progress.

“Pastor Samuel was with me on set in Italy during production, and he saw firsthand the epic scale of what we’re putting together,” Gibson said.

The video also included powerful statements about the potential spiritual impact of Gibson’s latest project, with Cardinal Gerhard Ludwig Müller declaring that the filmmaker is “preaching the gospel with this modern means.”

“’The Resurrection of the Christ’ is not just a film,” the Rev. Franklin Graham said in the video. “This is the greatest event in history, and it’s being recreated right here so you can see it.”

Graham expressed hope that the movie “will touch the lives of millions of people,” while another described Christ’s resurrection as the very source of the church’s life.

More than two decades after “The Passion of the Christ” brought Jesus’ crucifixion to audiences around the world, Gibson is now preparing to tell what happened next.

The message of this next chapter is unmistakable: The resurrection is not simply the end of a biblical story. It is the foundation of the Christian faith.

As Pastor Samuel Rodriguez declared, “This right here, this is the exclamation point of Christianity.”
Sources:CBN News

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Southern Gospel Artist Guy Penrod Facing ‘Serious’ Health Diagnosis

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Grammy-winning Southern Gospel singer Guy Penrod disclosed Monday he is facing a “serious” health diagnosis and is in need of divine healing.

Penrod, 63, shared limited details about his health during a livestream with fellow Gaither Vocal Band alumnus Mark Lowry.

“This is not something that can be healed,” the recording artist said, meaning there are very limited medical interventions that could successfully treat the diagnosis. “It’s serious. It’s blood stuff in the bones and [has to do with] producing blood.”

While he has not yet disclosed what he’s facing, Penrod and his wife, Angie, “aren’t freaked out” and “are not casting a net of fear.”

“We all serve the same God,” he said. “I’m not the guy that likes to hide away, for the most part. The trouble or difficulty we’re going through, I’d just as soon have a team of warriors like you praying and call[ing] on God and bringing my name up to Him.”

Lowry, 68, interrupted Penrod to suggest they pray right then for the Lord “to touch and heal our brother Guy.”

“Father, thank You so much for Guy Penrod,” prayed Lowry. “Thank You for all he has meant to my life all these years. Lord, You know more than the doctors do about his situation, and nothing ever takes You by surprise. Father, will You touch Your son and heal him from the top of his head to the sole of his feet, Lord? Would You fix whatever needs to be fixed? Would You guide the doctors’ minds? Would You give them supernatural wisdom? Lord, would You put Your warring angels and Your healing angels all around us right now, Lord, to protect and to touch Guy, Lord Jesus?”

Penrod, for his part, brought up the account in Matthew 8:1-4, when Jesus healed the man with leprosy:

Large crowds followed Jesus as he came down the mountainside. Suddenly, a man with leprosy approached him and knelt before him. “Lord,” the man said, “if you are willing, you can heal me and make me clean.”

Jesus reached out and touched him. “I am willing,” he said. “Be healed!” And instantly the leprosy disappeared. Then Jesus said to him, “Don’t tell anyone about this. Instead, go to the priest and let him examine you. Take along the offering required in the law of Moses for those who have been healed of leprosy. This will be a public testimony that you have been cleansed” (NLT).

The “Then Came the Morning” singer began praying for whatever health issues those watching the livestream might be facing.

“Father, we pray for our brothers and sisters as they walk the road of life and they deal with what comes at them,” he said. “May Your Spirit encourage, uplift, heal, deliver, strengthen, provide [for] all the needs that are represented here. Provide for all of them, Father. We know that You don’t need. You don’t need. You say that ‘I’m here for You.’ Isn’t that amazing? He just says, ‘The thing that makes me happiest is meeting all of your needs and seeing you whole and healthy and well.’ So thank You. We receive that, Jesus. Give us a fresh dose of Your love for us, because we know that, by understanding that, it produces the byproduct of good fruit. Thank you for it. And we receive Your love today, Jesus. We say, ‘Thank you.’ Amen.”
Sources:faithwire

http://theendtimeradio.com

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