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The Christians Disappearing from Biblical Lands

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In commemoration of Christ’s birth, millions of Christians have made a pilgrimage to the “Holy Land” throughout the years. This last Christmas season, of course, was different, with the war raging in the Middle East. With this multifront conflict involving Israel and neighboring countries hosting Islamist terrorists, the region’s Christian minorities likely experienced the brunt of the hardships. Considering this dire situation, I began to reflect on how the Christian presence has diminished in geographical areas referenced in the Bible, places where Christianity was birthed and the church was first established.

Most notably, in Palestinian-controlled Bethlehem, the birthplace place of Jesus, the percentage of Christians has dropped from about 85% in 1947 to about 10% in 2017. Due to discrimination by the majority Muslim population and lack of economic opportunities, Christians are leaving in droves. This year, with no tourism, there is scarcely any activity in Manger Square or a traditional festooned Christmas tree.(1)

In this article, I address declining Christian populations in other key biblical locations and explore the reasons for such declines.

Syria

In recent days, the overthrow of the brutal 50-year reign of the Assad regime in Syria has dominated the news. The coup was carried out by a rebel coalition called the “Military Operations Command” (MOC), comprised of various Islamist factions, including the Turkish-backed Syrian National Army and Kurdish-led Syrian Democratic Army. The MOC is led by Abu Mohammed al-Jolani, head of Hay’at Tahrir al-Sham (HTS), which has been designated as a terrorist organization by the U.S. and other nations. Formerly, al-Jolani was affiliated with al-Qaida and the Islamic State group (ISIS), although recently, he has tried to redefine himself as a statesman. He stated that he plans to establish a government “chosen by the people.” (2)

However, Christians and other minorities remember similar assertions made by the Taliban in the 2021 takeover of Afghanistan, which resulted in the establishment of Sharia law and extreme persecution. Not surprisingly, Christians are fleeing Syria in droves, and the refugees are in desperate need of essential items such as food, water, shelter, and medical care. International Christian Concern (ICC) is working diligently to assist these displaced Christians.

Christianity in Syria dates to the first century and is often described as the “cradle of Christianity.” (3) The conversion of Saul on the road to Damascus is recorded in the Bible in Acts 9:1-19. Throughout history, Syrian Christians have played a vital role in the development of Christian traditions and practices, including the establishment of some of the most ancient churches and monasteries, as well as producing three popes.(4) The largest Christian denomination is the Greek Orthodox Church of Antioch, followed by the Maronite Church and the Assyrian Church of the East.

Historically, Christians made up a sizable percentage of the population, around 12%. In 2011, there were 1.5 million Christians in Syria. Due to widespread persecution by Islamic terrorists and the Syrian Civil War, the number of Christians fell to just 300,000 in 2022, less than 2% of the population.(5) Syrian Christians have been subjected to intensified violence and discrimination by Islamic State fighters, who have controlled large portions of the country. Aleppo, the first city to fall in the recent coup, had a Christian population of 12% before the war, which fell to 1.4% in 2023. Churches have been destroyed, confiscated, and converted into military headquarters.(6) The Open Doors 2024 World Watch List ranked Syria as the 12th worst country for persecution of Christians.(7)

Turkey

Like Syria, Christianity in Turkey dates to the early days of the church in the first century. It is referenced as Asia Minor in the Bible and a destination of the Apostle Paul’s missionary travels. The first ecumenical councils forming the Catholic faith occurred in Turkey, where followers of Jesus were first called Christians.

In 1914, Christians comprised 20% to 25% of the population, dramatically declining to about 2% in 1927. The primary factor of the shrinking Christian presence has been genocide carried out by the Ottoman Empire: the Armenian genocide, Greek genocide, and Assyrian genocide followed by mass emigration in the early 1900s.(8) In addition, due to targeted pogroms of discrimination toward Christians, such as the 1942 tax levied on non-Muslim citizens in Turkey and the 1955 Istanbul pogrom against Greek and Armenian Christians, there was a mass emigration in the late 19th century continuing into the first half of the 20th century.(9) Although there is no specific census data available, it is estimated that Christians make up only 0.02% to 0.04% of the population today, between 180,000 and 370,000 people. Due to fear of discrimination and persecution, many formerly Muslim believers hide their faith.(10)

“In Turkey, religious freedom had been increasingly restricted in recent years and of growing concern to those monitoring the situation. ‘By reigniting Islamic Turkish nationalism, Turkish President Recep Tayyip Erdogan has practically undone the secularization efforts of the early years of the Turkish Republic and has incited a jihad against Christianity’ wrote author and cleric Father Mario Alexis Portella in the Catholic Crisis Magazine. While building 17,000 mosques throughout Turkey and the world, he has simultaneously seized and closed churches. Hundreds of thousands of Christians, Yazidis, and Kurds have been displaced. While Christians make up less than half of a percent of Turkey’s population, President Recep Tayyip Erdogan and his ruling Justice and Reconciliation Party (Adalet ve Kalkinma Partisi, AKP) depict them as a grave threat to the stability of the nation. Particularly since an abortive coup in 2016, there is a concerted government-orchestrated anti-Christian propaganda campaign accompanied by increasing restrictions of religious freedom in Turkey. ‘The reality is that Turkey is neither a democracy nor a secular republic. There is no division between government affairs and religious affairs. There’s no doubt that the government uses the mosques to get its message across to its grassroots supporters.’ lamented Istanbul pastor Yuce Kabakci.” (11)

The Open Doors 2024 World Watch List ranked Turkey as the 50th worst country for persecution of Christians.(12)

Egypt

According to tradition, Christianity began just a few years after Jesus’ ascension when Mark the Evangelist traveled to Alexandria to spread the gospel, resulting in many converts. Early Christian communities evolved into three denominations: the Coptic Orthodox Church, the Greek Orthodox Church, and the Coptic Catholic Church.(12) Under Roman rule, Christians faced extreme persecution for several hundred years. Since the 7th century, Egypt has been under Muslim rule. Throughout the years, Coptic Christians, as well as more recent growth of Protestantism, have endured varying degrees of discrimination under various governments. Despite discrimination, the Christian population is the second largest religion in Egypt, estimated to be about 10% in 2019, 90% of which are Coptic Orthodox. Although the numbers vary widely, ranging from 5% to 15%.(13)

The constitution states that “freedom of belief is absolute” and “the freedom of practicing religious rituals and establishing worship places for the followers of divine religions” [i.e., the three Abrahamic faiths, Islam, Christianity, and Judaism] is a right regulated by law. However, Islam is codified as the state religion, and Sharia law is the foundation of legislation.(14)

In recent years, the Muslim Brotherhood has held a prominent role in government and the implementation of laws and policies. As such, they have fomented anti-Christian rhetoric, resulting in church lootings and burnings and the persecution of Christians. Under the current regime, most of the persecution occurs at the community level, where Christians experience discrimination in employment and school and accusations of blasphemy. The most extreme persecution occurs in Upper Egypt, where Islamic hardliners are most prevalent and causing Christians to flee.(15) The Open Doors 2024 World Watch List ranked Egypt as the 38th worst country for persecution of Christians.(16)

In reviewing the three countries highlighted above, it is readily apparent that the declining Christian population can be attributed to persecution, most prominently from Islamic governments or communities. Another factor in the percentage decreases is that proportionately, Muslims tend to have much larger families than Christians. Given these trends, the global church must draw attention to and support our brothers and sisters under Islamic oppression. We pray daily for their protection, provision, and freedom. As we recently enjoyed the privilege of celebrating Christmas with loved ones, let’s pray for peace on earth and goodwill toward men. “Oh, Little Town of Bethlehem, How still we see thee lie.”
Sources:persecution

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ഉഗാണ്ടയിൽ ഇസ്ലാം മതം ഉപേക്ഷിച്ച് ക്രൈസ്തവ വിശ്വാസം സ്വീകരിച്ചവർക്ക് അഭയം നൽകിയ അധ്യാപകനെ തല്ലിക്കൊന്നു

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കംപാല: ഇസ്ലാം മതം ഉപേക്ഷിച്ച് ക്രൈസ്തവ വിശ്വാസം സ്വീകരിച്ചവർക്ക് അഭയം നൽകിയിരുന്ന 45 വയസ്സുകാരനായ ക്രൈസ്തവ അധ്യാപകനെ ഉഗാണ്ടയുടെ പടിഞ്ഞാറൻ മേഖലയിൽ മർദിച്ചുകൊലപ്പെടുത്തി. ബെഞ്ചമിൻ കുലെ മയാനി എന്ന അധ്യാപകനാണ് കൊല്ലപ്പെട്ടത്. ഇസ്ലാം മതം ഉപേക്ഷിച്ച് ക്രൈസ്തവ വിശ്വാസം സ്വീകരിച്ച യുവതിയെ ഒളിവിൽ കഴിയാൻ സഹായിച്ചതാണ് കൊലപാതകത്തിന് പിന്നിലെ കാരണമെന്നാണ് പുറത്തുവന്ന വിവരങ്ങൾ സൂചിപ്പിക്കുന്നത്. ഒരു മാസം മുന്‍പ് നടന്ന കൊലപാതകത്തിന്റെ വിവരങ്ങള്‍ ഇപ്പോഴാണ് പുറത്തുവന്നിരിക്കുന്നത്.

സംഭവ ദിവസം തന്നെ ഉഗാണ്ടൻ പോലീസിന് കൊലപാതകം സംബന്ധിച്ച വിവരം ലഭിച്ചിരിന്നുവെങ്കിലും വിശ്വാസപരമായ കാരണങ്ങളുമായി ബന്ധപ്പെട്ടു രഹസ്യമായി സൂക്ഷിക്കുകയായിരിന്നു. ക്രൈസ്തവ പീഡനങ്ങൾ റിപ്പോർട്ട് ചെയ്യുന്ന മാധ്യമമായ ‘മോർണിംഗ് സ്റ്റാർ ന്യൂസ്’ ഏതാനും ദിവസങ്ങള്‍ക്ക് ശേഷമാണ് വാര്‍ത്ത പുറംലോകത്തെ അറിയിച്ചത്. പീഡിത ക്രൈസ്തവരെ പിന്തുണയ്ക്കുന്ന വോയ്സ് ഓഫ് ദി മാർട്ടിയേഴ്സ് ഉൾപ്പെടെയുള്ള സംഘടനകളും സംഭവം റിപ്പോർട്ട് ചെയ്തിട്ടുണ്ട്.

കൊല്ലപ്പെട്ട ബെഞ്ചമിൻ കസെസെ ജില്ലയിൽ കാസൊകെറോ ഗ്രാമത്തിൽ താമസിച്ചിരുന്ന എക്സലന്റ് നഴ്സറി ആൻഡ് പ്രൈമറി സ്കൂളിലെ അധ്യാപകനായിരുന്നു. അധ്യാപന ജോലിക്കു പുറമേ, ഇസ്ലാം മതം ഉപേക്ഷിച്ച് ക്രൈസ്തവ വിശ്വാസം സ്വീകരിക്കുന്നവർക്ക് ഭീഷണിയുണ്ടാകുന്ന പശ്ചാത്തലത്തില്‍ അഭയവും സഹായവും നൽകുന്ന പ്രവർത്തനങ്ങളിലും അദ്ദേഹം പങ്കാളിയായിരുന്നു. സംഭവ ദിവസം ഇസിഫു മർജാനി എന്നയാൾ ഫോണിൽ വിളിച്ച് സ്കൂളിലേക്ക് വരാൻ ആവശ്യപ്പെട്ടതനുസരിച്ച് മയാനിയും സഹപ്രവർത്തകനായ പാസ്കൽ മുഹിൻഡോയും യാത്രതിരിക്കുകയായിരുന്നു.

സ്കൂളിൽനിന്ന് ഏകദേശം രണ്ടു കിലോമീറ്റർ അകലെവച്ച് മൂന്നു പേർ ഇവരെ തടഞ്ഞുനിർത്തി. ഇസ്ലാം മതം ഉപേക്ഷിച്ച് ക്രൈസ്തവ വിശ്വാസം സ്വീകരിച്ച ഷരീഫ എവിടെയാണെന്ന് അക്രമികൾ അന്വേഷിക്കുകയായിരിന്നു. ഇതിനിടെ ഒരാൾ വലിയ വടികൊണ്ട് അധ്യാപകന്റെ തലയ്ക്ക് അടിക്കുകയായിരുന്നു. മയാനിക്കൊപ്പമുണ്ടായിരുന്ന മുഹിൻഡോ അവിടെനിന്ന് ഓടി രക്ഷപ്പെട്ട് നാട്ടുകാരെ കൂട്ടി തിരിച്ചെത്തിയപ്പോഴേക്കും മയാനി സംഭവസ്ഥലത്തുതന്നെ മരണപ്പെട്ടിരുന്നു. സംഭവത്തില്‍ പോലീസ് അന്വേഷണം നടന്നുവരികയാണ്.
കടപ്പാട് :പ്രവാചക ശബ്ദം

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Benjamin Kule Mayani, a 45-year-old Christian teacher, was beaten to death on September 29 in western Uganda. The educator had offered shelter to several Muslims who had converted to Christianity, and according to testimonies that emerged later, his attackers were looking for a young woman who had left Islam and whom he had helped to hide.

The murder was reported by the Ugandan police on the same day of the incident, while details about its possible religious motivation were published on October 19 by Morning Star News, a media outlet specializing in the persecution of Christians. The case was also covered by organizations supporting persecuted Christians, including Voice of the Martyrs.

Mayani worked as a teacher at the Excellent Nursery and Primary School and lived in the village of Kasokero, in the Kasese district. In addition to his teaching duties, he collaborated in welcoming people who had left Islam to embrace the Christian faith.

Attackers inquired about a young woman who had converted to Christianity
According to information published by Morning Star News, Mayani and his colleague Pascal Muhindo received a call from a man identified as Isifu Marjani, who asked them to come to the school where the teacher worked.

When they were approximately two kilometers from the educational center, three men intercepted them and began asking about the whereabouts of Sharifa, Marjani’s sister, who had converted to Christianity.

Mayani had previously taken the young woman into his home, along with other converts from Islam. He later decided to move her to another residence for security reasons.

The attackers insisted on knowing her location until one of them struck the teacher on the head with a large stick.

Muhindo managed to escape and sought help from neighbors. However, when he returned with several people, Mayani had already died.

These details were provided to Morning Star News by an elder of the Anglican Church who spoke with Muhindo shortly after the attack. His identity was not revealed for security reasons.

The testimony suggests a possible connection between the murder and the help the teacher provided to people who had converted to Christianity, although this motive has not been officially confirmed by the police.

The police confirmed the murder on September 29
The teacher’s death was reported by the Ugandan press on the same day the events occurred.

The newspaper Nile Post reported on September 29 that Mayani had been attacked around midnight in Karambi Cell, within the municipality of Kisinga, while returning from the city with Muhindo.

According to the police spokesperson for the Rwenzori East region, Elly Maate, three unidentified men struck the teacher on the forehead with a blunt object. The victim suffered serious injuries, collapsed a few meters from the scene, and died.

The police opened a homicide investigation at the Kisinga police station. Officers examined the scene, used a police dog, took statements from witnesses, and collected evidence for forensic analysis.

Mayani’s body was taken to Bwera Hospital for an autopsy.

Authorities requested public cooperation to identify those responsible. The reports consulted do not indicate that any arrests related to this murder have been announced.

Assistance to converts, possible motive for the crime
Information later published by Morning Star News added an element that was not included in the initial police reports: Mayani’s work as a protector of people who had left Islam.

The outlet noted that one of the alleged attackers was upset about his sister’s conversion and that the assailants were seeking to learn her whereabouts.

The case was also reported on October 21 by Voice of the Martyrs, an organization dedicated to supporting persecuted Christians, which called for prayers for the teacher’s family and the affected Christian communities.

Uganda’s Constitution recognizes religious freedom, including the right to change one’s faith. However, Morning Star News has documented various episodes of violence against people who leave Islam and against those who help them.

Among the cases recorded during 2026 are attacks on converts, incidents related to evangelistic activities, and the murder of a pastor after participating in an interfaith debate.

The persecution of Christians in Uganda
The murder of Benjamin Kule Mayani once again highlights the difficulties faced by some Christians in Uganda, especially those who accompany people converting from Islam.

Although the African country is predominantly Christian and its legislation protects freedom of worship, organizations documenting religious persecution have reported threats and attacks against converts in certain communities.

Violence has also affected members of the Catholic Church. In December 2025, a priest from the diocese of Masaka was kidnapped, prompting church authorities to request prayers for his release.

In Mayani’s case, the police investigation continues without any public resolution being announced. The testimonies that emerged in October suggest that his decision to protect a young woman who had converted to Christianity may have triggered the attack that ended his life.
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ദോഹ എബെനേസർ പെന്തക്കോസ്തൽ അസംബ്ലിയുടെ വാർഷിക കൺവൻഷൻ നവംബർ 4 മുതൽ

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ദോഹ: ഖത്തറിലെ ദോഹ എബെനേസർ പെന്തക്കോസ്തൽ അസംബ്ലിയുടെ (EPA) ഈ വർഷത്തെ വാർഷിക കൺവൻഷൻ നവംബർ 4, 5, 6 തീയതികളിൽ ദോഹയിലെ IDCC കോംപ്ലക്സ്, ബിൽഡിങ് നമ്പർ 2, ഹാൾ നമ്പർ 6-ൽ നടക്കും.

നവംബർ 4 ബുധൻ, 5 വ്യാഴം തീയതികളിൽ വൈകിട്ട് 7 മുതൽ രാത്രി 9.30 വരെയും നവംബർ 6 വെള്ളിയാഴ്ച വൈകിട്ട് 6.30 മുതൽ രാത്രി 9.30 വരെയുമാണ് യോഗങ്ങൾ ക്രമീകരിച്ചിരിക്കുന്നത്.

അനുഗ്രഹീത ക്രിസ്തീയ പ്രഭാഷകൻ പാസ്റ്റർ ജോ തോമസ് കൺവൻഷനിൽ മുഖ്യസന്ദേശങ്ങൾ നൽകും. EPA ചർച്ച് ക്വയർ സംഗീതശുശ്രൂഷയ്ക്ക് നേതൃത്വം നൽകും.

വിവരങ്ങൾക്ക്: പാസ്റ്റർ കെ. കോശി — +974 7772 5978
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ചർച്ച് ഓഫ് ഗോഡ് ഏഷ്യ പസഫിക് റീജിയൺ പ്രസിഡൻ്റായി റവ. ജോൺസൺ തരകനെ ഐകകണ്ഠ്യേന തെരഞ്ഞെടുത്തു

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തായ്‌ലൻഡ്: തായ്‌ലൻഡിൽ വച്ച് നടന്ന ചർച്ച് ഓഫ് ഗോഡ് ഏഷ്യ പസിഫിക് റീജിയൻ്റെ യോഗത്തിൽ ചർച്ച് ഓഫ് ഗോഡ് ഇൻ സൗത്ത് ഇന്ത്യയുടെ പ്രസിഡൻ്റായി സേവനം അനുഷ്ടിക്കുന്ന റവ. ജോൺസൺ തരകനെ ചർച്ച് ഓഫ് ഗോഡ് ഏഷ്യ പസിഫിക് റീജിയൻ്റെ പ്രസിഡൻ്റായി ഐക്യകണ്ടേന തെരഞ്ഞെടുത്തു.

കഴിഞ്ഞ നാല് വർഷങ്ങളായി ചർച്ച് ഓഫ് ഗോഡ് ഏഷ്യ പസിഫിക്കിൻ്റെ വൈസ് പ്രസിഡൻറായി സേവനം അനുഷ്ഠിക്കുകയായിരുന്നു. ഇരുപത്തിമൂന്ന് രാജ്യങ്ങളിലെ പ്രതിനിധികൾ യോഗത്തിൽ പങ്കെടുത്തു.
Sources:cchintha.in

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Rev. Johnson Tharakan serves as a prominent leader in the Church of God movement, having previously been associated with leadership roles such as Vice President of the Church of God Asia-Pacific Region (reported around October 2022) and later serving as Council President of the Church of God in South India
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