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Does God hear the prayers of people who start wars?
When God delivered the children of Israel from bondage in Egypt and defeated Pharaoh’s army, Moses responded with a song, recorded in Exodus 15. He declares, “The Lord is a man of war, the Lord is His name.”
That description is revealing. Scripture repeatedly presents God as one who defends His people, upholds justice, and ultimately triumphs over evil. He is not a distant observer of human conflict, but a righteous judge who acts in history.
And this imagery is not confined to the Old Testament. In Revelation 19, Jesus Himself is depicted as a warrior riding a white horse, bringing judgment against the nations, with a sword proceeding from His mouth. The biblical witness is consistent: God is both redeemer and righteous judge.
War, therefore, is a tragic but real feature of a fallen world. The Bible does not ignore it — it regulates it. From these biblical principles, Augustine of Hippo articulated what would become known as Just War Theory, later refined by Thomas Aquinas. This framework has guided much of Western moral reasoning about war for centuries, recognizing that while war is never ideal, it may at times be necessary to restrain evil and protect the innocent.
Which is why recent comments from Pope Leo XIV in a Palm Sunday homily are both puzzling and concerning. He stated, in part, that Jesus “rejects war” and does not listen to the prayers of those who wage it.
Was the Allied effort in World War II — undertaken to stop Adolf Hitler and the atrocities of the Third Reich — contrary to the will of God? Were the prayers of leaders and soldiers, offered in humility and desperation, somehow rejected?
On June 6, 1944, as American troops stormed the beaches of Normandy, Franklin D. Roosevelt led the nation in prayer. He asked God’s blessing on those risking their lives to defeat tyranny and secure freedom. It was not a prayer for conquest — it was a prayer for justice, for deliverance, and for peace.
Likewise, during the brutal winter of the Battle of the Bulge, George Patton called for prayer. Facing impossible conditions, he urged his troops to seek God’s intervention. Two hundred and fifty thousand copies of that prayer were distributed to the soldiers of the Third Army.
And when the weather broke and the tide of battle turned, Patton famously remarked to his chaplain, “Well, Padre, our prayers worked.”
Scripture gives us confidence in this very truth. As the Apostle John writes in 1 John 5, if we ask anything according to God’s will, He hears us — and if He hears us, we have what we have asked of Him.
That is the key: according to His will.
Not every war is just. Not every cause is righteous. But when those entrusted with authority act to restrain evil, defend the innocent, and pursue a just peace, they do not stand counter to God; they stand within the very purposes of His justice.
And in those moments, prayer is not rejected — it is heard.
The question is not whether God hears the prayers of those in battle.
The question is whether those who lead — and those who fight — are aligned with the will of the One who is both Prince of Peace and the righteous defender of the innocent.
When they are, they can pray with confidence.
And history suggests — He answers.
Sources:Christianpost
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ഇന്ത്യൻ ക്രിസ്റ്റ്യൻ ഡേ സമ്മേളനം സെപ്റ്റംബർ 19 വൈകിട്ട് 5 മണിക്ക് ഇർവിംഗ് സിറ്റിയിൽ
ഡാളസ് : ഇന്ത്യൻ ക്രിസ്റ്റ്യൻ ഡേ സമ്മേളനം ഇർവിംഗ് സിറ്റിയിൽ സെപ്റ്റംബർ19 ശനിയാഴ്വ വൈകുന്നേരം 5 മണിക്ക് ബെഥനി ഫുൾ ഗോസ്പൽ അസംബ്ളി ഹാളിലാണ് ആരംഭിയ്ക്കുന്നത്. സമ്മേളനത്തിൽ ഇർവിംഗ് മേയർ (A I Zapanta ), ഷെർവിൻ ഡേസ്സ് , ഡോ. സിസിൽ അനിയൻ തുടങ്ങിവരാണ് മുഖ്യ പ്രസംഗകർ. ഇവരെ കൂടാതെ ഇന്ത്യൻ പ്രവാസികളായ ക്രൈസ്തവ ജനതയെ പ്രതിനിഥീകരിച്ച് വിവിധ സഭാ മേലദ്ധ്യഷന്മാരും, പ്രതിനിധികളും, സംഘടനാ ലീഡേഴ്സും, പൊതു ജനത്തെ അതിസം ബോധന ചെയ്ത് സംസാരിക്കുന്നതാണ്.
ക്രൈസ്തവരായ ഇന്ത്യൻ ജനതയുടെ പൈതൃകം, സംസ്കാരം, സാഹോദരിയത്വം , ഐക്യത തുടങ്ങിയ മൂല്യങ്ങളെ ഉയർത്തി കാട്ടുന്നതിനും, ക്രിസ്തുവിൻ്റെ സ്നേഹം മറ്റുള്ളവരിലേക്ക് പകരപ്പെടേണമെന്നതാണ് ഈ സമ്മേളനം ലക്ഷ്യമാക്കുന്നത്. പാസ്റ്റർ മാതൃൂ ശാമുവേൽ, പാസ്റ്റർ ജോൺ യല്ലംമ്പള്ളി, പാസ്റ്റർ പോൾ ഗോരപ്പ തുടങ്ങിയവരാണ് ടെക്സസിലെ ഇന്ത്യൻ ക്രിസ്റ്റ്യൻ ഡേയുടെ മുഖ്യ സംഘാടകർ.
സമ്മേളന സ്ഥലം : Bethany Full Gospel Assembly, 2901 N MacArthur Blvd.Irving,.Tx.75062
വിശദ വിവരങ്ങൾക്ക് ബന്ധപ്പെടുക: 469 212 3216.
Sources:globalindiannews
us news
കോർക്ക് ഏബേനസർ ദൈവസഭയിൽ സെപ്റ്റംബർ 19 ശനിയാഴ്ച ഏകദിന യുവജന ക്യാമ്പ്
അയർലൻഡ്: ഏകദിന യുവജന ക്യാമ്പ്: കോർക്ക് ഏബേനസർ ദൈവസഭയുടെ ആഭിമുഖ്യത്തിൽ എറൈസ് & ഇഗ്നൈറ്റ്’ എന്ന വിഷയത്തെ ആസ്പതമാക്കി ഏകദിന യുവജന ക്യാമ്പ്, 2026 സെപ്റ്റംബർ 19 ശനിയാഴ്ച രാവിലെ 10:00 മുതൽ കോർക്കിലെ ഏബേനസർ ദൈവസഭ ഹാളിൽ വച്ചു നടത്തപ്പെടും.
പ്രശസ്ത ദൈവവചന പ്രാസംഗികനും ഗായകനുമായ പാസ്റ്റർ കാലെബ് ജീ ജോർജ് ക്യാമ്പിൽ മുഖ്യസന്ദേശം നൽകും. യുവാക്കളിൽ ആത്മീയ ഉണർവും ദൈവീക അനുഗ്രഹവും ലക്ഷ്യമിട്ട് ക്രമീകരിച്ചിരിക്കുന്ന ഈ ക്യാമ്പ്, ആത്മനിറവിനായുള്ള മികച്ചൊരു അവസരമായിരിക്കും
കൂടുതൽ വിവരങ്ങൾക്കും സൗജന്യ രജിസ്ട്രേഷനും പാസ്റ്റർ എം. എം. തോമസ്, പാസ്റ്റർ കെ. പി. ബിജുമോൻ എന്നിവരുമായി ബന്ധപ്പെടാവുന്നതാണ്
ഏവരുടെയും പ്രാർത്ഥനാപൂർവ്വമായ പങ്കാളിത്തം പ്രതീക്ഷിക്കുന്നതോടൊപ്പം, എല്ലാ യൗവനക്കാരെയും പരിപാടിയിലേക്ക് സ്വാഗതം ചെയ്യുന്നതായി ഭാരവാഹികൾ അറിയിച്ചു.
Sources:cchintha.in
us news
Theologian Uncovers Dangerous ‘Common Sense’ Hidden in Kids’ Movies Today
Very often, the truth is hiding in plain sight. That’s certainly the case with much of children’s entertainment.
The underlying message affixed to any number of movies geared toward kids seems to be some version of following one’s own heart, listening to his desires, chasing after her feelings. But that message, according to Trevin Wax, is a direct contradiction to the Gospel.
Wax, an author and visiting professor at Cedarville University, recently appeared on CBN’s “Faith in Culture,” were he eschewed such ideologies. While the world calls those ideas “common sense,” he said they are incongruous with Christianity.
“You think of these slogans that are out there, like, ‘Be true to yourself,’ ‘You do you,’ ‘Live your truth,’ ‘You are enough,’ ‘Follow your heart,’ ‘Chase your dreams,’” he said. “Sociologists call that ‘expressive individualism.’ … That’s the plot line in so many movies, even, like, good wholesome movies, in Disney movies. … It kind of passes for common sense in our day and age.”
The secular understanding of “freedom” is a far cry from true freedom as explained in Scripture, Wax said.
“It’s just so easy to define freedom in our day as a freedom from constraints, from limitations,” he explained. “[The world says] freedom is me doing whatever I want to do, when the Bible actually teaches that, ‘No, you doing just whatever you want to do, especially in our flesh, is a kind of slavery.’”
Throughout the New Testament, the Apostle Paul explains human beings will always be slaves to something — either to sin and our own desires or to a just and merciful God whose ways are higher and better than our own.
In Romans 6:16, Paul wrote, “Don’t you realize that you become the slave of whatever you choose to obey? You can be a slave to sin, which leads to death, or you can choose to obey God, which leads to righteous living” (NLT).
“True freedom is submission to God, and it’s freedom for something,” said Wax. “It’s not doing whatever we want; it’s aligning our wants with God’s will, recognizing that that’s when we’re truly freest.”
Wax is the author of the new book, “The Gospel Way Catechism for Kids,” a children’s edition of his book by the same title.
In it, he and his co-author, Thomas West, outline 50 faith-centered questions and answers for children to read, study, and talk about with their families. He explained that these catechisms should serve as conversation starters in the home.
“A catechism isn’t supposed to be everything,” he said. “It’s supposed to be something. It’s meant to give you the structure or the scaffolding that you can then come in later and begin to fill in.”
While the world teaches a “meditation” that empties the mind of everything, Wax emphasized a godly mindfulness that calls believers to fill their minds with the commands and promises of Scripture.
“We’ve got to distinguish the Christian understanding of prayer from just mindfulness routines or just Eastern meditation that leads us to sort of empty our minds,” he explained. “[B]iblical meditation … is a filling of the mind with Scripture and God’s Word.”
Sources:faithwire
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