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Pakistani Christians Remain on Edge Even as Blasphemy Cases Decline
A mob of hundreds gathered outside a Christian family’s home in Karachi last month after blasphemy allegations began to spread, but the crowd dispersed after police intervened. An initial inquiry has since found the underlying allegation to be false.
According to Reuters, the four women and one child inside the home were spared partly because the organized fundamentalist groups that have historically led such riots were absent from the scene.
The incident reflects a sharp shift now underway across Pakistan. Registered blasphemy cases have fallen by roughly two-thirds this year, down to just 13 so far in 2026, according to the Human Rights Commission of Pakistan. Blasphemy-related riots and attacks, which averaged more than seven per year between 2021 and 2024, dropped to just one during the past 12 months, according to data from the Armed Conflict Location and Event Data project.
A Military-Led Crackdown
Reuters reported that the decline traces to a crackdown on hardline Islamist groups overseen by Pakistan’s army chief, Field Marshal Asim Munir. The largest target has been Tehreek-e-Labbaik Pakistan (TLP), long Pakistan’s most prominent blasphemy-focused movement, whose rallying cry was “Death to blasphemers.” TLP was banned in late 2025; its leaders have since been jailed, its mosques sealed, and its bank accounts frozen.
A government document supporting the ban, reviewed by Reuters, described TLP as having become “a serious threat to Pakistan” that harmed both internal peace and the country’s international standing. A TLP spokesperson referred to a prior statement calling the ban illegal and unconstitutional.
Reports suggest that the crackdown’s motivations were largely strategic rather than protective of religious minorities. Pakistani officials grew concerned that TLP’s hostility toward European nations was jeopardizing an EU duty waiver on which nearly a third of Pakistan’s exports depend.
Separately, the U.S. Commission on International Religious Freedom (USCIRF) recommended last year that Pakistan again be designated a Country of Particular Concern over its blasphemy laws, a designation Pakistan has decried. Analysts also pointed to Pakistan’s deteriorating relationship with the Afghan Taliban, once a military ally, as Islamabad increasingly blames Taliban-linked networks for fueling insurgencies in Balochistan and Khyber Pakhtunkhwa.
Talal Chaudhry, Pakistan’s minister of state for the interior, told Reuters that the government and military are aligned in cracking down on “any group that tries to hold the people or this country hostage to its dictates.”
A Law That Hasn’t Changed
Pakistan has recorded roughly 90 blasphemy-linked lynchings since 1990. Blasphemy remains punishable by death under Section 295-C of Pakistan’s penal code, and the law itself has not been amended or repealed as part of the current crackdown. What has shifted is the state’s tolerance for organized groups acting as enforcers of that law in the streets.
Christians, who make up roughly 2% of Pakistan’s population, have long faced a disproportionate share of blasphemy accusations relative to their numbers. The 2010 case of Asia Bibi remains among the most widely known: a Christian farm laborer sentenced to death after a workplace dispute over drinking water escalated into a blasphemy accusation. She spent eight years on death row before an international campaign led to her acquittal and exile.
Ihsan Ghani, Pakistan’s counter-terrorism chief during deadly TLP riots in 2017, told Reuters that a movement cultivated for years as a tool of state policy “cannot switch on, switch off,” warning it could re-emerge in force if TLP’s usefulness to the military changes again. Elizabeth Threlkeld, director of the Stimson Center’s South Asia program, raised a similar concern about whether Pakistan will sustain the crackdown at all.
Relief, But Not Certainty
For Pakistan’s Christian, Shi’ite, and Ahmadi communities, the change has been striking after decades in which suspects in blasphemy-related killings were sometimes publicly celebrated rather than prosecuted. The Christian woman whose family was targeted in Karachi last month told Reuters that she and her relatives are now physically safe. But, she said, the fear has not gone away.
Religious freedom advocates note that Pakistan’s response to international pressure has historically proven temporary, tied closely to trade access, diplomatic relationships, and terror-financing scrutiny, and vulnerable to reversal once those pressures ease. A drop in this year’s case numbers reflects a shift in enforcement priorities by Pakistan’s military leadership, not a change in the underlying legal framework that allows a single accusation to place a Christian’s life at risk.
Sustained international attention will be needed to determine whether this year’s decline in blasphemy violence outlasts the strategic circumstances that produced it. Pakistan’s blasphemy laws remain in force regardless of how few cases are filed under them, and advocates continue to call for their repeal, along with due process protections for the accused and accountability for the mob violence and impunity that have defined the law’s enforcement for decades.
Sources:persecution
world news
ഉഗാണ്ടയിൽ ഇസ്ലാം മതം ഉപേക്ഷിച്ച് ക്രൈസ്തവ വിശ്വാസം സ്വീകരിച്ചവർക്ക് അഭയം നൽകിയ അധ്യാപകനെ തല്ലിക്കൊന്നു
കംപാല: ഇസ്ലാം മതം ഉപേക്ഷിച്ച് ക്രൈസ്തവ വിശ്വാസം സ്വീകരിച്ചവർക്ക് അഭയം നൽകിയിരുന്ന 45 വയസ്സുകാരനായ ക്രൈസ്തവ അധ്യാപകനെ ഉഗാണ്ടയുടെ പടിഞ്ഞാറൻ മേഖലയിൽ മർദിച്ചുകൊലപ്പെടുത്തി. ബെഞ്ചമിൻ കുലെ മയാനി എന്ന അധ്യാപകനാണ് കൊല്ലപ്പെട്ടത്. ഇസ്ലാം മതം ഉപേക്ഷിച്ച് ക്രൈസ്തവ വിശ്വാസം സ്വീകരിച്ച യുവതിയെ ഒളിവിൽ കഴിയാൻ സഹായിച്ചതാണ് കൊലപാതകത്തിന് പിന്നിലെ കാരണമെന്നാണ് പുറത്തുവന്ന വിവരങ്ങൾ സൂചിപ്പിക്കുന്നത്. ഒരു മാസം മുന്പ് നടന്ന കൊലപാതകത്തിന്റെ വിവരങ്ങള് ഇപ്പോഴാണ് പുറത്തുവന്നിരിക്കുന്നത്.
സംഭവ ദിവസം തന്നെ ഉഗാണ്ടൻ പോലീസിന് കൊലപാതകം സംബന്ധിച്ച വിവരം ലഭിച്ചിരിന്നുവെങ്കിലും വിശ്വാസപരമായ കാരണങ്ങളുമായി ബന്ധപ്പെട്ടു രഹസ്യമായി സൂക്ഷിക്കുകയായിരിന്നു. ക്രൈസ്തവ പീഡനങ്ങൾ റിപ്പോർട്ട് ചെയ്യുന്ന മാധ്യമമായ ‘മോർണിംഗ് സ്റ്റാർ ന്യൂസ്’ ഏതാനും ദിവസങ്ങള്ക്ക് ശേഷമാണ് വാര്ത്ത പുറംലോകത്തെ അറിയിച്ചത്. പീഡിത ക്രൈസ്തവരെ പിന്തുണയ്ക്കുന്ന വോയ്സ് ഓഫ് ദി മാർട്ടിയേഴ്സ് ഉൾപ്പെടെയുള്ള സംഘടനകളും സംഭവം റിപ്പോർട്ട് ചെയ്തിട്ടുണ്ട്.
കൊല്ലപ്പെട്ട ബെഞ്ചമിൻ കസെസെ ജില്ലയിൽ കാസൊകെറോ ഗ്രാമത്തിൽ താമസിച്ചിരുന്ന എക്സലന്റ് നഴ്സറി ആൻഡ് പ്രൈമറി സ്കൂളിലെ അധ്യാപകനായിരുന്നു. അധ്യാപന ജോലിക്കു പുറമേ, ഇസ്ലാം മതം ഉപേക്ഷിച്ച് ക്രൈസ്തവ വിശ്വാസം സ്വീകരിക്കുന്നവർക്ക് ഭീഷണിയുണ്ടാകുന്ന പശ്ചാത്തലത്തില് അഭയവും സഹായവും നൽകുന്ന പ്രവർത്തനങ്ങളിലും അദ്ദേഹം പങ്കാളിയായിരുന്നു. സംഭവ ദിവസം ഇസിഫു മർജാനി എന്നയാൾ ഫോണിൽ വിളിച്ച് സ്കൂളിലേക്ക് വരാൻ ആവശ്യപ്പെട്ടതനുസരിച്ച് മയാനിയും സഹപ്രവർത്തകനായ പാസ്കൽ മുഹിൻഡോയും യാത്രതിരിക്കുകയായിരുന്നു.
സ്കൂളിൽനിന്ന് ഏകദേശം രണ്ടു കിലോമീറ്റർ അകലെവച്ച് മൂന്നു പേർ ഇവരെ തടഞ്ഞുനിർത്തി. ഇസ്ലാം മതം ഉപേക്ഷിച്ച് ക്രൈസ്തവ വിശ്വാസം സ്വീകരിച്ച ഷരീഫ എവിടെയാണെന്ന് അക്രമികൾ അന്വേഷിക്കുകയായിരിന്നു. ഇതിനിടെ ഒരാൾ വലിയ വടികൊണ്ട് അധ്യാപകന്റെ തലയ്ക്ക് അടിക്കുകയായിരുന്നു. മയാനിക്കൊപ്പമുണ്ടായിരുന്ന മുഹിൻഡോ അവിടെനിന്ന് ഓടി രക്ഷപ്പെട്ട് നാട്ടുകാരെ കൂട്ടി തിരിച്ചെത്തിയപ്പോഴേക്കും മയാനി സംഭവസ്ഥലത്തുതന്നെ മരണപ്പെട്ടിരുന്നു. സംഭവത്തില് പോലീസ് അന്വേഷണം നടന്നുവരികയാണ്.
കടപ്പാട് :പ്രവാചക ശബ്ദം
Benjamin Kule Mayani, a 45-year-old Christian teacher, was beaten to death on September 29 in western Uganda. The educator had offered shelter to several Muslims who had converted to Christianity, and according to testimonies that emerged later, his attackers were looking for a young woman who had left Islam and whom he had helped to hide.
The murder was reported by the Ugandan police on the same day of the incident, while details about its possible religious motivation were published on October 19 by Morning Star News, a media outlet specializing in the persecution of Christians. The case was also covered by organizations supporting persecuted Christians, including Voice of the Martyrs.
Mayani worked as a teacher at the Excellent Nursery and Primary School and lived in the village of Kasokero, in the Kasese district. In addition to his teaching duties, he collaborated in welcoming people who had left Islam to embrace the Christian faith.
Attackers inquired about a young woman who had converted to Christianity
According to information published by Morning Star News, Mayani and his colleague Pascal Muhindo received a call from a man identified as Isifu Marjani, who asked them to come to the school where the teacher worked.
When they were approximately two kilometers from the educational center, three men intercepted them and began asking about the whereabouts of Sharifa, Marjani’s sister, who had converted to Christianity.
Mayani had previously taken the young woman into his home, along with other converts from Islam. He later decided to move her to another residence for security reasons.
The attackers insisted on knowing her location until one of them struck the teacher on the head with a large stick.
Muhindo managed to escape and sought help from neighbors. However, when he returned with several people, Mayani had already died.
These details were provided to Morning Star News by an elder of the Anglican Church who spoke with Muhindo shortly after the attack. His identity was not revealed for security reasons.
The testimony suggests a possible connection between the murder and the help the teacher provided to people who had converted to Christianity, although this motive has not been officially confirmed by the police.
The police confirmed the murder on September 29
The teacher’s death was reported by the Ugandan press on the same day the events occurred.
The newspaper Nile Post reported on September 29 that Mayani had been attacked around midnight in Karambi Cell, within the municipality of Kisinga, while returning from the city with Muhindo.
According to the police spokesperson for the Rwenzori East region, Elly Maate, three unidentified men struck the teacher on the forehead with a blunt object. The victim suffered serious injuries, collapsed a few meters from the scene, and died.
The police opened a homicide investigation at the Kisinga police station. Officers examined the scene, used a police dog, took statements from witnesses, and collected evidence for forensic analysis.
Mayani’s body was taken to Bwera Hospital for an autopsy.
Authorities requested public cooperation to identify those responsible. The reports consulted do not indicate that any arrests related to this murder have been announced.
Assistance to converts, possible motive for the crime
Information later published by Morning Star News added an element that was not included in the initial police reports: Mayani’s work as a protector of people who had left Islam.
The outlet noted that one of the alleged attackers was upset about his sister’s conversion and that the assailants were seeking to learn her whereabouts.
The case was also reported on October 21 by Voice of the Martyrs, an organization dedicated to supporting persecuted Christians, which called for prayers for the teacher’s family and the affected Christian communities.
Uganda’s Constitution recognizes religious freedom, including the right to change one’s faith. However, Morning Star News has documented various episodes of violence against people who leave Islam and against those who help them.
Among the cases recorded during 2026 are attacks on converts, incidents related to evangelistic activities, and the murder of a pastor after participating in an interfaith debate.
The persecution of Christians in Uganda
The murder of Benjamin Kule Mayani once again highlights the difficulties faced by some Christians in Uganda, especially those who accompany people converting from Islam.
Although the African country is predominantly Christian and its legislation protects freedom of worship, organizations documenting religious persecution have reported threats and attacks against converts in certain communities.
Violence has also affected members of the Catholic Church. In December 2025, a priest from the diocese of Masaka was kidnapped, prompting church authorities to request prayers for his release.
In Mayani’s case, the police investigation continues without any public resolution being announced. The testimonies that emerged in October suggest that his decision to protect a young woman who had converted to Christianity may have triggered the attack that ended his life.
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ദോഹ എബെനേസർ പെന്തക്കോസ്തൽ അസംബ്ലിയുടെ വാർഷിക കൺവൻഷൻ നവംബർ 4 മുതൽ
ദോഹ: ഖത്തറിലെ ദോഹ എബെനേസർ പെന്തക്കോസ്തൽ അസംബ്ലിയുടെ (EPA) ഈ വർഷത്തെ വാർഷിക കൺവൻഷൻ നവംബർ 4, 5, 6 തീയതികളിൽ ദോഹയിലെ IDCC കോംപ്ലക്സ്, ബിൽഡിങ് നമ്പർ 2, ഹാൾ നമ്പർ 6-ൽ നടക്കും.
നവംബർ 4 ബുധൻ, 5 വ്യാഴം തീയതികളിൽ വൈകിട്ട് 7 മുതൽ രാത്രി 9.30 വരെയും നവംബർ 6 വെള്ളിയാഴ്ച വൈകിട്ട് 6.30 മുതൽ രാത്രി 9.30 വരെയുമാണ് യോഗങ്ങൾ ക്രമീകരിച്ചിരിക്കുന്നത്.
അനുഗ്രഹീത ക്രിസ്തീയ പ്രഭാഷകൻ പാസ്റ്റർ ജോ തോമസ് കൺവൻഷനിൽ മുഖ്യസന്ദേശങ്ങൾ നൽകും. EPA ചർച്ച് ക്വയർ സംഗീതശുശ്രൂഷയ്ക്ക് നേതൃത്വം നൽകും.
വിവരങ്ങൾക്ക്: പാസ്റ്റർ കെ. കോശി — +974 7772 5978
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ചർച്ച് ഓഫ് ഗോഡ് ഏഷ്യ പസഫിക് റീജിയൺ പ്രസിഡൻ്റായി റവ. ജോൺസൺ തരകനെ ഐകകണ്ഠ്യേന തെരഞ്ഞെടുത്തു
തായ്ലൻഡ്: തായ്ലൻഡിൽ വച്ച് നടന്ന ചർച്ച് ഓഫ് ഗോഡ് ഏഷ്യ പസിഫിക് റീജിയൻ്റെ യോഗത്തിൽ ചർച്ച് ഓഫ് ഗോഡ് ഇൻ സൗത്ത് ഇന്ത്യയുടെ പ്രസിഡൻ്റായി സേവനം അനുഷ്ടിക്കുന്ന റവ. ജോൺസൺ തരകനെ ചർച്ച് ഓഫ് ഗോഡ് ഏഷ്യ പസിഫിക് റീജിയൻ്റെ പ്രസിഡൻ്റായി ഐക്യകണ്ടേന തെരഞ്ഞെടുത്തു.
കഴിഞ്ഞ നാല് വർഷങ്ങളായി ചർച്ച് ഓഫ് ഗോഡ് ഏഷ്യ പസിഫിക്കിൻ്റെ വൈസ് പ്രസിഡൻറായി സേവനം അനുഷ്ഠിക്കുകയായിരുന്നു. ഇരുപത്തിമൂന്ന് രാജ്യങ്ങളിലെ പ്രതിനിധികൾ യോഗത്തിൽ പങ്കെടുത്തു.
Sources:cchintha.in
Rev. Johnson Tharakan serves as a prominent leader in the Church of God movement, having previously been associated with leadership roles such as Vice President of the Church of God Asia-Pacific Region (reported around October 2022) and later serving as Council President of the Church of God in South India
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