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How former atheist Ayaan Hirsi Ali found peace in Christ
When you hear the term New Atheism, you may think of Christopher Hitchens and Richard Dawkins. But you are probably less familiar with Ayaan Hirsi Ali, who stood right by their side in strongly denouncing Christianity. This influential scholar and intellectual was essentially the fifth most prominent new atheist behind Hitchens, Dawkins, Sam Harris and Daniel Dennett.
Hirsi Ali was raised as a Muslim in Somalia. But she eventually began to oppose forced marriage, honor killing, child marriage, and female genital mutilation. Ayaan renounced her Islamic faith and became an atheist. She moved to the Netherlands at the age of 23 and rose to become a top-ranking politician.
Hirsi Ali’s books, Infidel: My Life (2007) and Heretic: Why Islam Needs a Reformation Now (2015) became bestsellers. But rejecting Islam and embracing atheism still left her soul feeling empty, in spite of the fact that “Hirsi Ali was a central figure in New Atheism since its beginnings.”
Last year, Hirsi Ali announced that she had become a Christian, which of course shocked her atheist friends. But it wasn’t intellectual arguments that ultimately convinced Hirsi Ali to embrace Christianity. It was what happened when she humbled herself before the God of the universe. Hirsi Ali prayed fervently and cried out to the Lord for help.
In a friendly discussion & debate with Richard Dawkins a few months ago, Ayaan explained her journey: “I had a personal crisis … I lived for about a decade with intense depression and anxiety, self-loathing. I hit rock bottom. I went to a place where I actually didn’t want to live anymore, but I wasn’t brave enough to take my own life. I was self-medicating. Over a long period of time, I saw psychiatrists and other doctors. I was trying to understand my condition and I was trying to treat it with the help of pure evidence-based science.”
Hirsi Ali continued, “I saw one therapist who said, ‘Perhaps you have something else.’ She described it as ‘spiritual bankruptcy,’ and that resonated with me. And having reached a place where I had absolutely nothing to lose, I prayed, and I prayed desperately. And for me, that was a turning point. And what happened after that is a miracle in its own right.”
Hirsi Ali learned the painful lesson that Islam provides no inner peace, but only brutality and fear, especially for women and young girls. Likewise, she discovered firsthand that atheism also leaves your soul feeling empty. Ayaan was terribly unfulfilled, in spite of her close friendships with Hitchens, Dawkins, Harris and Dennett. Atheism simply did not satisfy the deep longings within her, and even brought her to the brink of suicide.
Dawkins finds it next to impossible to see where Hirsi Ali is coming from today. She has tried to help him understand that there are “different planes of perception.” She compares it to her inability to perceive the significance of Jackson Pollock’s abstract impressionist art. Where one person perceives brilliance, another is left perplexed as to its beauty.
Hirsi Ali said, “When I was an atheist, I was going all over the United States and Europe, mocking Christians, making fun of them, making fun of faith, as you’re doing now dear Richard. I was walking with six to seven men at any given time, protecting me, armed, from things that I said that were offensive to Muslims. Christians were writing me letters saying, ‘We’re going to pray for you. You are misguided.’ And I think that alone defines for me the distinction between mainstream Christianity and mainstream Islam.”
Hirsi Ali is learning that not only does Christ bring peace to your soul when you accept Him as Savior, but Jesus actually turns His followers into peace-loving people who pray for their enemies, rather than taking up arms against them.
Dawkins asked Hirsi Ali, “You don’t believe Jesus rose from the dead, surely?” She said, “I choose to believe that Jesus rose from the dead.” Every follower of Christ believes in the Lord’s death on the cross for our sins, as well as His resurrection from the dead. Hirsi Ali then said, “It has to go back to, ‘Is there something or is there nothing?'” Dawkins obviously believes there is nothing, which is precisely what his ideology provides for those who choose atheism. Hirsi Ali admitted, “For years I agreed with you that there is nothing.”
Dawkins chose to blurt out this sarcastic and blasphemous comment about Christianity: “The idea that God couldn’t think of a better way to forgive the sins of humanity than to have His Son crucified. That is a disgusting idea.”
How can Dawkins remain so blind to the truth? He is hardening his heart and deliberating sinning against the Holy Spirit by continually rejecting God’s plan of salvation. Sadly, Dawkins may have already reached his personal point of no return. Many wondered the same thing about Hitchens, which I addressed in a CP op-ed earlier this year: “Christopher Hitchens Now Realizes God is Great.”
How are we to understand these different planes of perception? The Apostle Paul explained it this way: “The man without the (Holy) Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them” (1 Corinthians 2:14). “The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God” (1 Corinthians 1:18).
Richard Dawkins remains on a much lower plane of perception than Hirsi Ali. The only way to gain what I refer to as “sanctified reason” is to do what Hirsi Ali did when she humbled herself before Almighty God in prayer. It requires humility to “repent and believe the good news” (Mark 1:15). When Dawkins referred to Christ’s crucifixion as a “disgusting idea,” Hirsi Ali gently responded, “God gave us free will.”
By the grace of God, Hirsi Ali was “rescued from the dominion of darkness and brought into the kingdom of the Son, He (the Father) loves, in whom we have redemption, the forgiveness of sins” (Colossians 1:13-14). And there is no greater peace than having a relationship with your Creator and knowing that your sins are forgiven and washed away by the blood of Jesus Christ who “died for sins once for all, the righteous for the unrighteous, to bring you to God” (1 Peter 3:18).
Sources:Christian Post
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ഇന്ത്യൻ ക്രിസ്റ്റ്യൻ ഡേ സമ്മേളനം സെപ്റ്റംബർ 19 വൈകിട്ട് 5 മണിക്ക് ഇർവിംഗ് സിറ്റിയിൽ
ഡാളസ് : ഇന്ത്യൻ ക്രിസ്റ്റ്യൻ ഡേ സമ്മേളനം ഇർവിംഗ് സിറ്റിയിൽ സെപ്റ്റംബർ19 ശനിയാഴ്വ വൈകുന്നേരം 5 മണിക്ക് ബെഥനി ഫുൾ ഗോസ്പൽ അസംബ്ളി ഹാളിലാണ് ആരംഭിയ്ക്കുന്നത്. സമ്മേളനത്തിൽ ഇർവിംഗ് മേയർ (A I Zapanta ), ഷെർവിൻ ഡേസ്സ് , ഡോ. സിസിൽ അനിയൻ തുടങ്ങിവരാണ് മുഖ്യ പ്രസംഗകർ. ഇവരെ കൂടാതെ ഇന്ത്യൻ പ്രവാസികളായ ക്രൈസ്തവ ജനതയെ പ്രതിനിഥീകരിച്ച് വിവിധ സഭാ മേലദ്ധ്യഷന്മാരും, പ്രതിനിധികളും, സംഘടനാ ലീഡേഴ്സും, പൊതു ജനത്തെ അതിസം ബോധന ചെയ്ത് സംസാരിക്കുന്നതാണ്.
ക്രൈസ്തവരായ ഇന്ത്യൻ ജനതയുടെ പൈതൃകം, സംസ്കാരം, സാഹോദരിയത്വം , ഐക്യത തുടങ്ങിയ മൂല്യങ്ങളെ ഉയർത്തി കാട്ടുന്നതിനും, ക്രിസ്തുവിൻ്റെ സ്നേഹം മറ്റുള്ളവരിലേക്ക് പകരപ്പെടേണമെന്നതാണ് ഈ സമ്മേളനം ലക്ഷ്യമാക്കുന്നത്. പാസ്റ്റർ മാതൃൂ ശാമുവേൽ, പാസ്റ്റർ ജോൺ യല്ലംമ്പള്ളി, പാസ്റ്റർ പോൾ ഗോരപ്പ തുടങ്ങിയവരാണ് ടെക്സസിലെ ഇന്ത്യൻ ക്രിസ്റ്റ്യൻ ഡേയുടെ മുഖ്യ സംഘാടകർ.
സമ്മേളന സ്ഥലം : Bethany Full Gospel Assembly, 2901 N MacArthur Blvd.Irving,.Tx.75062
വിശദ വിവരങ്ങൾക്ക് ബന്ധപ്പെടുക: 469 212 3216.
Sources:globalindiannews
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കോർക്ക് ഏബേനസർ ദൈവസഭയിൽ സെപ്റ്റംബർ 19 ശനിയാഴ്ച ഏകദിന യുവജന ക്യാമ്പ്
അയർലൻഡ്: ഏകദിന യുവജന ക്യാമ്പ്: കോർക്ക് ഏബേനസർ ദൈവസഭയുടെ ആഭിമുഖ്യത്തിൽ എറൈസ് & ഇഗ്നൈറ്റ്’ എന്ന വിഷയത്തെ ആസ്പതമാക്കി ഏകദിന യുവജന ക്യാമ്പ്, 2026 സെപ്റ്റംബർ 19 ശനിയാഴ്ച രാവിലെ 10:00 മുതൽ കോർക്കിലെ ഏബേനസർ ദൈവസഭ ഹാളിൽ വച്ചു നടത്തപ്പെടും.
പ്രശസ്ത ദൈവവചന പ്രാസംഗികനും ഗായകനുമായ പാസ്റ്റർ കാലെബ് ജീ ജോർജ് ക്യാമ്പിൽ മുഖ്യസന്ദേശം നൽകും. യുവാക്കളിൽ ആത്മീയ ഉണർവും ദൈവീക അനുഗ്രഹവും ലക്ഷ്യമിട്ട് ക്രമീകരിച്ചിരിക്കുന്ന ഈ ക്യാമ്പ്, ആത്മനിറവിനായുള്ള മികച്ചൊരു അവസരമായിരിക്കും
കൂടുതൽ വിവരങ്ങൾക്കും സൗജന്യ രജിസ്ട്രേഷനും പാസ്റ്റർ എം. എം. തോമസ്, പാസ്റ്റർ കെ. പി. ബിജുമോൻ എന്നിവരുമായി ബന്ധപ്പെടാവുന്നതാണ്
ഏവരുടെയും പ്രാർത്ഥനാപൂർവ്വമായ പങ്കാളിത്തം പ്രതീക്ഷിക്കുന്നതോടൊപ്പം, എല്ലാ യൗവനക്കാരെയും പരിപാടിയിലേക്ക് സ്വാഗതം ചെയ്യുന്നതായി ഭാരവാഹികൾ അറിയിച്ചു.
Sources:cchintha.in
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Theologian Uncovers Dangerous ‘Common Sense’ Hidden in Kids’ Movies Today
Very often, the truth is hiding in plain sight. That’s certainly the case with much of children’s entertainment.
The underlying message affixed to any number of movies geared toward kids seems to be some version of following one’s own heart, listening to his desires, chasing after her feelings. But that message, according to Trevin Wax, is a direct contradiction to the Gospel.
Wax, an author and visiting professor at Cedarville University, recently appeared on CBN’s “Faith in Culture,” were he eschewed such ideologies. While the world calls those ideas “common sense,” he said they are incongruous with Christianity.
“You think of these slogans that are out there, like, ‘Be true to yourself,’ ‘You do you,’ ‘Live your truth,’ ‘You are enough,’ ‘Follow your heart,’ ‘Chase your dreams,’” he said. “Sociologists call that ‘expressive individualism.’ … That’s the plot line in so many movies, even, like, good wholesome movies, in Disney movies. … It kind of passes for common sense in our day and age.”
The secular understanding of “freedom” is a far cry from true freedom as explained in Scripture, Wax said.
“It’s just so easy to define freedom in our day as a freedom from constraints, from limitations,” he explained. “[The world says] freedom is me doing whatever I want to do, when the Bible actually teaches that, ‘No, you doing just whatever you want to do, especially in our flesh, is a kind of slavery.’”
Throughout the New Testament, the Apostle Paul explains human beings will always be slaves to something — either to sin and our own desires or to a just and merciful God whose ways are higher and better than our own.
In Romans 6:16, Paul wrote, “Don’t you realize that you become the slave of whatever you choose to obey? You can be a slave to sin, which leads to death, or you can choose to obey God, which leads to righteous living” (NLT).
“True freedom is submission to God, and it’s freedom for something,” said Wax. “It’s not doing whatever we want; it’s aligning our wants with God’s will, recognizing that that’s when we’re truly freest.”
Wax is the author of the new book, “The Gospel Way Catechism for Kids,” a children’s edition of his book by the same title.
In it, he and his co-author, Thomas West, outline 50 faith-centered questions and answers for children to read, study, and talk about with their families. He explained that these catechisms should serve as conversation starters in the home.
“A catechism isn’t supposed to be everything,” he said. “It’s supposed to be something. It’s meant to give you the structure or the scaffolding that you can then come in later and begin to fill in.”
While the world teaches a “meditation” that empties the mind of everything, Wax emphasized a godly mindfulness that calls believers to fill their minds with the commands and promises of Scripture.
“We’ve got to distinguish the Christian understanding of prayer from just mindfulness routines or just Eastern meditation that leads us to sort of empty our minds,” he explained. “[B]iblical meditation … is a filling of the mind with Scripture and God’s Word.”
Sources:faithwire
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