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പാക്കിസ്ഥാനിലെ മതന്യൂനപക്ഷങ്ങളുടെ സ്വത്ത് പിടിച്ചെടുക്കാൻ മതപരിവർത്തന നിയമങ്ങൾ ദുരുപയോഗം ചെയ്യുന്നു

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പാക്കിസ്ഥാനിലെ മതന്യൂനപക്ഷങ്ങളുടെ സ്വത്ത് പിടിച്ചെടുക്കാൻ മതപരിവർത്തന നിയമങ്ങൾ ദുരുപയോഗം ചെയ്യുന്നതായി ഹ്യൂമൻ റൈറ്റ്സ് വാച്ചിന്റെ റിപ്പോർട്ടിൽ പറയുന്നു. മതന്യൂനപക്ഷങ്ങളെ ലക്ഷ്യം വച്ചുകൊണ്ട് ദരിദ്രരെ പുറത്താക്കുന്നതിനും, വ്യക്തിപരവും സാമ്പത്തികവുമായ നേട്ടങ്ങൾക്കായി പാക്കിസ്ഥാനിലെ മതപരിവർത്തന നിയമങ്ങൾ ദുരുപയോഗം ചെയ്യപ്പെടുന്നുണ്ടെന്ന് ഹ്യൂമൻ റൈറ്റ്സ് വാച്ച് (HRW) ന്റെ റിപ്പോർട്ടിൽ വെളിപ്പെടുത്തുന്നു.

ജനക്കൂട്ട അക്രമത്തിന് പ്രേരിപ്പിക്കുന്നതിനും, ദുർബല സമൂഹങ്ങളെ കുടിയിറക്കുന്നതിനും, ശിക്ഷാനടപടികളില്ലാതെ അവരുടെ സ്വത്തുക്കൾ പിടിച്ചെടുക്കുന്നതിനും ദൈവദൂഷണ ആരോപണങ്ങൾ ആയുധങ്ങളായി ഉപയോഗിക്കപ്പെടുന്നുണ്ടെന്ന് ജൂൺ ഒമ്പതിന് പുറത്തിറങ്ങിയ ‘ഭൂമി പിടിച്ചെടുക്കാനുള്ള ഗൂഢാലോചന: ബ്ലാക്ക് മെയിലിംഗിനും ലാഭത്തിനും വേണ്ടി പാകിസ്ഥാന്റെ മതപരിവർത്തന നിയമങ്ങൾ ചൂഷണം ചെയ്യൽ’ എന്ന 29 പേജുള്ള റിപ്പോർട്ട് പറയുന്നു.

“മുൻകാലങ്ങളിൽ പ്രേരണയ്ക്കും ആക്രമണങ്ങൾക്കും ഉത്തരവാദികളായവരെ പ്രോസിക്യൂട്ട് ചെയ്യുന്നതിൽ പരാജയപ്പെടുന്നത് മതത്തിന്റെ പേരിൽ പണം തട്ടിയെടുക്കാനും ബ്ലാക്ക് മെയിൽ ചെയ്യാനും ഈ നിയമങ്ങൾ ഉപയോഗിക്കുന്നവരെ ധൈര്യപ്പെടുത്തിയിട്ടുണ്ട്,” HRW യുടെ ഏഷ്യയിലെ അസോസിയേറ്റ് ഡയറക്ടർ പട്രീഷ്യ ഗോസ്മാൻ പറഞ്ഞു. മതന്യൂനപക്ഷങ്ങൾ ആയുധമാക്കുന്നത് തടയാൻ പാക്കിസ്ഥാൻ സർക്കാർ അതിന്റെ ദൈവദൂഷണ നിയമങ്ങൾ അടിയന്തിരമായി പരിഷ്കരിക്കണമെന്ന് അവർ പറഞ്ഞു.

2024 മെയ് മുതൽ ജനുവരി വരെയുള്ള കാലയളവിൽ, മതനിന്ദ ആരോപിക്കപ്പെട്ട 14 പേരെയും, പഞ്ചാബ് പ്രവിശ്യയിലെ ലാഹോർ, ഗുജ്രൻവാല, കസൂർ, ഷെയ്ഖുപുര എന്നിവിടങ്ങളിലും ഫെഡറൽ തലസ്ഥാനമായ ഇസ്ലാമാബാദിലുടനീളമുള്ള അഭിഭാഷകർ, ജഡ്ജിമാർ, പ്രോസിക്യൂട്ടർമാർ, മനുഷ്യാവകാശ സംരക്ഷകർ, പത്രപ്രവർത്തകർ എന്നിവരുമായി HRW ഗവേഷകർ അഭിമുഖം നടത്തി.
Sources:azchavattomonline.com

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Pakistan’s blasphemy laws are being systematically misused to target religious minorities, dispossess the poor and settle personal and economic disputes, according to a new Human Rights Watch (HRW) report.

Blasphemy accusations are increasingly weaponized to incite mob violence, displace vulnerable communities and seize their property with impunity, states the 29-page report, “A Conspiracy to Grab the Land: Exploiting Pakistan’s Blasphemy Laws for Blackmail and Profit,” issued on June 9.

“Failure to prosecute those responsible for incitement and attacks in the past has emboldened those who use these laws to extort and blackmail in the name of religion,” said Patricia Gossman, HRW’s associate Asia director.

The Pakistani government should urgently reform its blasphemy laws to prevent them from being weaponized, she said.

HRW researchers interviewed 14 people accused of blasphemy, as well as lawyers, judges, prosecutors, human rights defenders, and journalists across Lahore, Gujranwala, Kasur and Sheikhupura in Punjab Province and the federal capital Islamabad between May 2024 and January.

A 52-year-old Christian beautician in Lahore told HRW that in July 2019 she decided to quit her job at a local salon and set up her own business. She pooled her life’s savings and obtained loans from people she knew to start her own salon. Her previous employer tried to dissuade her by offering a raise. When the woman refused, the previous employer threatened her, saying that “the consequences of this will not be good for you.”

In November 2019, a mob led by a local cleric barged into the Christian woman’s salon, beat her and her staff and ransacked and vandalized the premises. They claimed she had desecrated the Quran, and that a boy in the neighborhood had found pages of the Quran in the trash. The woman told HRW that the allegation was false.

“I respect all religions and didn’t even have a copy of the Bible at the salon,” she said. “Why would I have a copy of the Quran? I would have to be completely mad and suicidal to even think about disrespecting it.”

Another Christian who runs a private school with both Muslim and Christian students in a low-income neighborhood of Lahore told HRW that in February 2021 he received a call from an angry parent alleging “blasphemous” comments by a teacher.

The 43-year-old Christian said that he offered to meet the parent and also asked the teacher for an explanation. The teacher denied making any blasphemous comments. A few days later, a group of people affiliated with a local Muslim organization threatened to “burn down the school” if an apology was not made.

“The teacher resigned, but that was not enough to appease the religious group,” the Christian said. “It soon became clear to me that it wasn’t about any remark or ‘blasphemy.’”

They told him to donate 200,000 rupees ($800 USD) to their religious charity to “atone” for his “sin,” he said.

“Of course, they realized that since I was a Christian, just a murmur of blasphemy would mean that my school and possibly I too would be set on fire by a mob,” he said. “No one would ask any questions. My religion made me additionally vulnerable. However, a blasphemy accusation could also result in burning down of a school run by a Muslim. The truth of the allegation doesn’t matter. Now, I have started a cycle of blackmail, and they can extort me whenever.”

Blasphemy remains a capital offense in Pakistan, punishable by death. Although the state has not executed anyone under the law, mere accusations have triggered mob violence resulting in dozens of deaths over the past decade. The accused often endure long pretrial detentions, unfair trials and constant threat of extrajudicial killing.

The HRW report underscored that marginalized communities – especially Christians, Ahmadis and the poor – bear the brunt of the abuse. Many live in informal settlements without legal land titles, making them particularly vulnerable to forced evictions following blasphemy-related violence. HRW found that entire neighborhoods have been emptied after mobs attacked, with community members fleeing in fear, leaving their homes and businesses behind.

In several cases, blasphemy accusations were used to target business rivals or coerce property transfers. The law’s broad and vague provisions allow it to be exploited with minimal or no evidence, creating a climate of fear among vulnerable groups.

HRW also criticized Pakistan’s criminal justice system for enabling these abuses. It said that authorities rarely hold perpetrators of mob violence accountable, while police often fail to protect the accused or investigate allegations. In some instances, officers who intervene face threats themselves. Political and religious actors accused of inciting violence frequently escape arrest or are acquitted due to lack of political will or intimidation.

HRW called on the Pakistani government to repeal the blasphemy laws, immediately release those imprisoned under such charges and investigate all blasphemy-related violence, particularly incidents leading to displacement and property seizure. The report also urged authorities to implement safeguards against coerced sales or transfers of land and businesses following accusations.

“The government’s indifference to the abuses under the blasphemy law and the violence it provokes is discriminatory and violates the rights to fundamental freedoms,” Gossman said. “By failing to act, Pakistani authorities are not just tolerating injustice – they are enabling it.”

Pakistan ranked eighth on Open Doors’ 2025 World Watch List of the most difficult places to be a Christian.
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Christian Man Arrested for Blasphemy in Pakistan

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A 26-year-old Christian man, Samuel Arif, has been arrested and sent on judicial remand in Lahore after being accused of blasphemy.

The incident has again raised deep concerns among local rights activists and the Christian community regarding the misuse of blasphemy laws to settle personal grudges.

Arif previously lived with his family in Block A of the Punjab University Staff Colony, where they were allotted residence through his late father, Arif Masih, who worked there as a sanitary worker.

Following his father’s passing, the family relocated to Saint Mary’s Colony in Gulberg. However, Arif regularly returned to the staff colony to visit friends in the neighborhood where he had spent more than a decade of his life.

The police registered First Information Report (FIR) No. 806/26 under Sections 295-C and 298-A of the Pakistan Penal Code. Section 295-C carries a mandatory death penalty for derogatory remarks against the Prophet Muhammad, while Section 298-A addresses remarks against holy personages and companions.

According to the complainant, Muhammad Umair Alam Khan, a resident, Arif allegedly intercepted his two minor daughters in the colony. The complainant claimed that Arif used derogatory religious language, asserted that the prophet had appeared to him in a dream instructing him to marry the girls, and attempted to apply an unidentified substance to their faces.

Following the accusation, a crowd confronted Arif at a local gym inside the colony. The mob severely assaulted him before police intervened and took him into custody.

Weaponized Hate
Arif’s family strongly denied all allegations, maintaining that he is innocent and has been falsely framed due to personal enmity. Rights advocates note that blasphemy allegations in Pakistan are frequently weaponized during personal disputes, putting the accused and their families in immediate physical danger.

HARDS Pakistan (Human Assistance & Development Services), a non-governmental organization, is providing legal assistance to the family. At the same time, lawyers Kashif Alexander Rajput and Nadia Hameed have been appointed to represent Arif in court.

Human Rights Focus Pakistan (HRFP) and other advocacy organizations have called on provincial authorities to ensure a fair, transparent, and impartial investigation. They emphasized the need for due process, legal protection for the accused, witnesses, and family members, and accountability for those who take the law into their own hands.

As Arif remains in judicial custody, the Christian community continues to pray for his family and for justice, waiting for a thorough and unbiased investigation to reveal the truth.
Sources:persecution

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Lawyer for China’s Zion Church Targeted by Communist Regime, Seeks Resettlement Help

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A Chinese lawyer who helped defend the Zion Christian Church as the communist regime was persecuting it has left China under pressure from government authorities.

Ruth Wang has temporarily escaped to Taiwan and is seeking resettlement in another country, hoping for help from the U.S. or Canada. She said Chinese officials ordered the VDoor Law Firm to close.

As CBN News reported last October, 18 members of the Zion Church in China, including its founder, Pastor Ezra Jin, were arrested in one of China’s largest crackdowns on a single church in decades.

Wang’s legal team represented the pastor and others in October 2025, when security officials put them in prison.

Pastor Jin was eventually released, two months ago, and is now in the United States with family after President Donald Trump brought his case to his Chinese counterpart Xi Jinping during a meeting in May.

Nine other pastors have been freed, but eight remain in jail. And Wang’s plight further exposes how China has refused to stop pressuring the church and those affiliated with it, despite Jin’s release.

Zion Church is one of the largest unregistered churches in China, with scores of worship sites and more than 5,000 members. As an underground church, they utilize apartments, restaurants, and even karaoke bars in around 40 cities across China.

The regime has previously targeted the VDoor Law Firm. The license of the firm’s founder and Wang’s mentor, Zhang Kai, was revoked, and he was barred from leaving the country; other lawyers at their firm were suspended from practicing for six months, Wang said.

Wang was already out of the country, visiting Japan on vacation last month, when Chinese officials asked her to come and meet with them in Beijing. She chose not to return, fearing for her future.

Bob Fu, founder of ChinaAid, a nonprofit human rights organization based in the U.S., said Wang’s case shows how lawyers who dare to defend persecuted Christians are then targeted by the regime.

“Attorney Wang sought to fulfill the most basic responsibility of a lawyer,” he said. “Yet because her clients include detained leaders associated with Beijing Zion Church, she came to fear that she herself could become the next target.”

Fu urged Taiwan’s government to protect Wang’s family and ensure they would not be forcibly returned to mainland China. He also called on the U.S. and other democratic governments to help find a safe solution for her.

Taiwan won’t allow her to stay, saying it can’t accept cases of political asylum from mainland China because of tensions with the Chinese government. China claims Taiwan belongs to it, and has been working for years toward taking over the island country.

“Our family is currently facing an uncertain future, and we don’t know what will happen in the future, or whether there is anywhere that can accommodate us,” Wang told AP in an exclusive interview.

She pointed to the Bible account of Ruth, and how God sent Boaz to help when she Ruth also faced an uncertain future after moving to a new place. “I also believe that God will give (me) such a person,” Wang said.
Sources:CBN News

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Muslim Shoots Christian Woman to Death in Pakistan

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Pakistan – A married, 21-year-old Christian woman was shot dead inside her home in Rawalpindi last week by a Muslim neighbor whose advances she had rejected, reflecting an attitude among many Pakistan Muslims that crimes against Christians will go unpunished, sources said.

Saba Mehboob, who separated from her husband a year ago, was shot in the forehead at about 9 p.m. on Thursday (Sept. 3), after the alleged assailant, Adnan Butt, entered the house in Dhoke Ratta locality with a pistol, according to her brother, Joshua Mehboob. The suspect then abducted her teenage stepbrother and pressured him to falsely confess to the killing, according to the victim’s family.

Joshua Mehboob, a member of a local Full Gospel Assemblies church, said Butt accused his sister of dishonoring him before shooting her in front of her 16-year-old stepbrother, Anoosh.

“According to Anoosh, he and his paternal uncles, Michael and Nomi, were in a room when Butt suddenly entered with Saba, loudly abusing her,” Mehboob said. “He pointed his pistol at Michael and Nomi and ordered them to leave. He then slapped Saba repeatedly while shouting that she had dishonored him and been disloyal to him.”

Butt then shot Saba in the forehead, killing her instantly, Mehboob said.

Butt subsequently forced Anoosh outside at gunpoint, where another man was waiting on a motorcycle, according to Mehboob. The two men allegedly took the teenager to the home of Butt’s brother-in-law, where several other people were present.

Mehboob said the men threatened to kill Anoosh if he told police that Butt had killed his sister and pressured the adolescent to confess to the murder.

“Anoosh was kept in their custody until about 5 p.m. on Sept. 4,” Mehboob said. “Meanwhile, Butt also threatened Anoosh’s father and other family members with death if they registered a case against him.”

He said Anoosh was released after his father and uncles agreed not to file a police complaint.

After his release, Anoosh went with relatives to the district headquarters hospital to receive his sister’s body, Mehboob said. Police arrived there to record his statement and, after hearing his account, asked him to become the complainant in the case, he said. Police subsequently took Anoosh and his father into protective custody, according to Mehboob.

A First Information Report (FIR) was registered, but Butt later obtained pre-arrest bail from a court, he said.

Mehboob alleged that Butt had been harassing and threatening Saba Mehboob for some time. He said she twice had slapped him after he blocked her way in a market.

“I think Saba’s rejection fueled his anger, leading him to murder her,” he said.

Saba Mehboob’s killing prompted a protest in Dhoke Ratta, where Christian and Muslim residents reportedly called for Butt’s arrest.

Rawalpindi-based journalist Tariq Chaman said members of Saba Mehboob’s family and local residents alleged that police were pressuring Anoosh to accept responsibility for his sister’s death.

“Police have denied the allegations and said the teenage boy is being kept in custody for his protection,” Chaman said. “His father has also been kept with him because the boy is a minor.”

The family and local elders are demanding the release of Anoosh and his father and calling for the investigation to be transferred from Dhoke Ratta police station to a senior police officer, Chaman said. His sources indicated that additional circumstances surrounding the case could emerge as the investigation progresses and potentially affect the direction of the murder inquiry.

“Local sources have claimed that Butt and his family have criminal histories, and it’s possible that the victim’s family may succumb to their pressure at some stage,” Chaman said.

Human rights advocates have long raised concerns about the vulnerability of religious minorities in Pakistan, particularly in cases involving sexual violence, forced conversion and allegations of blasphemy. Rights groups have also documented cases in which victims or their families face intimidation and pressure to settle disputes outside the formal justice system.

Mehboob told Christian Daily International-Morning Star News that his sister was one of five children born to his mother from her first marriage to Mehboob Masih. After Masih died several years ago, their mother remarried Yaqoob Masih and had five more children with him, including Anoosh.

Saba Mehboob married Zeeshan Mehmood about six years ago, but she separated from him more than a year ago because of his severe drug addiction and moved back to live with their mother in Dhoke Ratta with her two daughters, Joshua Mehboob said.

Open Doors, a Christian organization that monitors persecution, ranked Pakistan eighth in its 2026 World Watch List of countries where Christians face the greatest difficulty. The organization cited systemic discrimination, mob violence, forced conversion and weaknesses in law enforcement among the factors contributing to risks faced by Christians in Pakistan.
Sources:christiannews

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