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Ancient Discovery in Jerusalem Points to the Pool of Siloam Where Jesus Performed a Miracle
Archaeologists in Jerusalem’s City of David have unearthed a massive ancient structure that sheds new light on the pages of the Bible, once again pointing to the truth of the biblical account. CBN’s Raj Nair spoke with Danny “the Digger” Herman from Israel for more about the discovery.
RAJ NAIR: So, Danny, before we get into why this is so significant, what is it?
DANNY HERMAN: Well, in one word, a dam. It’s a massive wall at the southern end of the City of David, where the New Testament places the Pool of Siloam, but the origins of the Pool of Siloam go back to the First Temple period and have always been attributed to King Hezekiah.
King Hezekiah was facing a critical threat on his kingdom and his city. The Assyrians were on their way, so he dug a channel that took the water safely from the Gihon Spring to the southern end, where the water accumulated. And that system was still in use in the time of Jesus, so that’s where he later performed a miracle as recorded in the Gospel of John.
Now, for many, many years, everyone thought that the Pool of Siloam is at a different end of that channel, but I think it was 2003 when my friend Eli Shukrun, who studied archaeology with me, was in charge of some salvage excavations to clear out some flood. And lo and behold, he found a very wide flight of steps leading to a cavity, a lower area, but in a new location. And wide flight of steps in Jewish context is usually a ritual bath. So Jesus performed a miracle of healing that blind man in a very big public ritual bath.
HERMAN: Yeah, so they found only the corner of that ritual bath. And for many years, the Israeli Antiquities Authority were trying to get a permit to dig the rest of it, but it was Greek Orthodox property. Making a long story short, they managed to buy the property. The Greek church tried to oppose that, to deny the fact that they sold it. But after it was proven in the Israeli court, they finally started digging up the rest of the pool, expecting to find more wide flight of steps. And lo and behold, instead of that, all they found is a big hole. Like someone carried away the rest of the stairs or whatever happened there. And then at the southern end, they found a big dam.
Now that dam was actually recorded only in the 19th century, but only the edge of it. It was called in Arabic, Birket el-Hamra, the Red Pool. And they definitely had no way of dating that dam in the 19th century. Carbon-14, as a system of dating, was not invented yet. It was discovered only in the 1950s.
Now, the new excavations not only use carbon-14, but a few other methods that could fine-tune. You know, when you use carbon dating, it gives you an answer like, oh, in the range of, you know, 50 to even 100 years. So many things can happen in 100 years. I mean, okay, it’s the first century, but is it early first century, mid first century, or late first century? Or in this case, the carbon-14 standard answer would say around the turn of the 9th to the 8th century. No, they managed to date it to a very specific time range of 805 to 795 BC. That’s like a 10-year (range). That’s a very, very specific time range, which I was stunned to read that they can get so accurate now with carbon dating and corroborate it with other methods.
But one thing is for sure, it predates Hezekiah. Okay, it’s about 200 years earlier. We didn’t know that there was a need to build a dam 200 years earlier. And the question is, why did they do this? And who reigned in those days?
So the official publications say that it could have either been King Joash, who reigned until 797, or his successor Amaziah, who reigned from 797 and beyond. But here’s the thing, Joash was actually a very specific king that is known in the Bible for initiating a renovation of the Temple. He called for a renovation of the Temple. Now the Bible usually focuses only on what’s happening on the Temple. I think we can now firmly say that after renovating the Temple, he took maybe some money left and decided to make a dam to the city. It’s a whole new understanding of Yoash as kind of like a miniature King Herod, a builder. The guy liked to build, and he did good for the city.
The article also suggests that there may have been an issue with a little famine or some chaotic behavior of the climate so that dam was really to catch flash floods because Jerusalem witnessed in that specific time frame a flash flood. This is a result that can only come out of what’s called an interdisciplinary research, meaning it’s not just classical archaeology of studying layers and pottery, but also bringing ancient climate experts and asking them, what do you think happened around the beginning of the 8th century? Okay, so we all of a sudden get these nuances in data that was never available before for archaeological research. I love it.
NAIR: Okay, so does that mean that King Hezekiah did not build the Pool of Siloam or that he was maybe doing something in addition to what already existed? What can we learn from this, from what the Bible tells us?
HERMAN: He was, in my opinion again, everything is my opinion, he was connecting the dots. You had the Gihon Spring on one hand, and you had now the dam on the other hand, which was, by the way, being supplied by Gihon Water through the Canaanite Tunnel. People tend to forget, but there was a Canaanite Tunnel built already in the Middle Bronze Age, taking the Gihon Spring water to that southern end.
Okay, that dam was to collect water of the Gihon Spring on regular days and flash floods if you had indeed these extreme sudden rains. But there was one problem with the Canaanite Tunnel. It wasn’t secure enough. It had outlets. It could have been accessed from the Kidron Valley, and if the Assyrians were to show up, it would have been useless. I have to make a new channel, what’s known as the Hezekiah Tunnel or the Siloam Tunnel, and I have also to create a proper water reservoir to contain all of this water, not just a dam.
Okay, so he had some of the infrastructure already there, and he, as I said, connected the dots and made it all a proper, secure water system.
NAIR: What I love about archaeology in and around the City of David is just how, you know, give it a couple years and wait for what they dig up next. When it comes to this tunnel, the Hezekiah’s Tunnel, famously, how do we know that this was Hezekiah’s Tunnel that’s connecting these two things? Obviously, there was a major archaeological find with some writing on it. Can you maybe tell us what that was?
HERMAN: Well, first of all, the Bible itself tells us when it concludes Hezekiah’s life that he also, and I quote, straightened the water of Jerusalem towards the west, which is a kind of a vague term, but it definitely fits the creation of a channel that would take the water to a new safe location. But in the late 19th century, kids playing inside that tunnel noticed at the end of it that there’s an engraved inscription, and it was pulled out and nearly stolen, but Konrad Schick, a German engineer and an archaeologist, managed to make a copy of it, and later the Turks took it, and you can see it to this day in Turkey. They took it to Istanbul where it’s kept to this day, and the text is quite clear. It’s a specific inscription that expresses the joy of the people who carved that tunnel and expressing how they completed the job and the water started flowing.
Unfortunately, why do they not tell us? Who told them to do this tunnel? When and why? But if we corroborate it with what the Bible tells us, it’s quite clear that it’s the King Hezekiah’s project, plus the fact that the style of the letters is from the 8th century, the time of Hezekiah.
So in archaeology, we rarely have a clear, perfect answer to any question, but the circumstantial evidence is quite clear. Almost all scholars agree that that was a project made by Hezekiah, and now we have a better understanding that he was using an infrastructure set up by King Joash nearly 200 years earlier.
NAIR: Wow. It’s just so cool, Danny. You have the coolest job in the world. We’re not talking about stuff from 300 years ago, which by itself would be really fascinating. We’re talking about the validation of things from 3,000 years ago. It’s just so cool.
Danny, the Digger Herman, you’re one of one, my brother. God bless you.
Sources:CBN News
More than 1,000 Christian leaders, community leaders and influencers from 117 countries are arriving in Israel to stand with Oct. 7 survivors, visit massacre sites and carry their testimonies home, Israel365 News reported. (Screengrab image: via Charisma News /Wikimedia Commons)
The Friends of Zion Ambassador Summit, organized in cooperation with Israel’s Foreign Ministry, includes approximately 200 young adults ages 18-29. Participants will meet released hostages, bereaved families, wounded soldiers and Holocaust survivors.
“We want these young leaders to see Israel for themselves, hear directly from those whose lives were changed forever on October 7, and return home with a deeper understanding of Israel and a commitment to standing with the Jewish people,” Friends of Zion founder Mike Evans said, according to Israel365 News.
On Oct. 7, following a visit to Yad Vashem, the delegation will join approximately 2,000 participants at the Southern Wall of the Temple Mount. Released hostages will appear onstage during the anniversary gathering, which organizers say will be broadcast live on dozens of television networks.
The commemoration marks three years since Hamas terrorists killed approximately 1,200 people and took 251 hostages into Gaza.
On Oct. 8, participants will visit the Nova music festival massacre site near Re’im. Released hostages Romi Gonen, Noa Argamani and Elkana Bohbot will meet the delegation and receive the Friends of Zion “Here Am I” Award for their international advocacy.
The delegation also plans to visit ancient Shiloh, where the Tabernacle stood and Samuel heard God’s call.
“The arrival of more than 1,000 Christian leaders from 117 countries carries a powerful message: Israel does not stand alone,” said George Deek, Israel’s special envoy to the Christian world.
“They are coming to bear witness, to meet the people whose lives were shattered on October 7, and to carry their stories back to communities across the world,” Deek said.
Sources: Breaking Christian News
Father, we pray pastors would be bold this election season. Inspire these shepherds to engage politically, to encourage their congregations to do the same, and, most importantly, to refuse the temptation to stay silent.
There are moments when silence carries consequences. I believe the American Church is living in one of those moments right now.
For too many years, Christians were told that faithful citizenship and Biblical engagement with government were somehow outside the proper boundaries of the Church. Pastors were warned away from subjects that might be considered “political.” Congregations learned to separate what happened on Sunday morning from what happened at the ballot box.
And while much of the Church stepped away, our culture did not stand still. The government continued making decisions about human life, marriage, sexuality, children, parental authority, religious liberty, education, justice, and freedom. Policies were enacted. Institutions changed. Cultural assumptions shifted.
We should not be surprised that when Christians remove their voices from the public square, Biblical principles have less influence there. It is time to put our voices back in.
Pastor, Your Voice Matters
I am speaking especially to pastors of every-sized congregation. Whether you shepherd 75 people, 200 people, or 2,000, your voice matters. You do not need a national platform. God has already given you one: your pulpit.
Your congregation contains parents, grandparents, teachers, business owners, community leaders, young adults, and voters. They are making decisions that will help determine who writes our laws and what principles guide our communities. Equip them. Teach them what Scripture says about life, family, sexuality, justice, government, authority, freedom, and responsibility. Teach them to pray for those in authority, to understand the issues confronting our nation, and to evaluate public questions through Scripture rather than social media, political advertising, or cultural pressure.
And teach them that voting is not disconnected from their Christian lives. Our involvement in elections is important because we are citizens, but for Christians, there is something more. We carry Biblical convictions into every sphere God places us, including the public square.
Recently in Virginia, pastors were invited to add their voice to a public letter going to the Virginia legislature speaking against the liberal majority’s desire to enshrine abortion in our state Constitution. Across the state do you know how many pastors were willing to sign this letter? About 20. Only 20 pastors were willing to publicly put a stake in the ground to stand for the Constitutional protection of life to the Virginia Legislature.
We Gave Up Ground
For generations, American Christians benefited from a culture deeply influenced by Biblical principles. But somewhere along the way, many Believers began assuming those principles would remain embedded in the nation whether Christians actively defended them or not.
They did not.
We withdrew, others stepped forward, and America changed. We cannot spend decades removing Biblical voices from government, education, culture, and civic life and then wonder why those institutions increasingly reflect values contrary to Scripture. This is not a moment for Christians to retreat further. It is a moment to reengage.
The Pulpit Once Helped Shape America
This would not have seemed unusual to many pastors in America’s founding era. Clergy preached about liberty, government, moral responsibility, and the great public questions confronting their generation. Ministers served as chaplains, wrote pamphlets, participated in legislatures and constitutional conventions, and helped form the moral understanding of the people who were building a nation.
The American pulpit helped form the American conscience. We need courageous pulpits again.
Southern Baptist Convention President Willy Rice recently issued a remarkably simple challenge:
“I think the pastors need to step up.”
He is right. Many of the questions confronting America are not merely political questions. They are questions about what it means to be human, what human life is worth, what marriage is, what responsibilities parents possess, what freedom means, what government may rightfully do, and where authority ultimately comes from.
Those are profoundly Biblical questions. Pastors should not surrender them because politicians are debating them.
Prayer Must Move Us to Action
At Intercessors for America, we believe deeply in prayer. But Biblical prayer does not train us to become passive spectators. Nehemiah prayed and then approached the king. Esther fasted and then walked into the king’s presence. Daniel prayed and faithfully represented God’s truth inside the government of Babylon. The apostles prayed and then went out and spoke boldly.
Prayer prepares God’s people for obedience and action. We cannot pray for righteous government and then ignore the opportunity we have to participate in choosing those who govern. We cannot pray for the protection of children and remain uninformed about policies affecting them. We cannot pray for religious liberty and then neglect elections in which those freedoms are affected. Prayer should sharpen our discernment and move us toward faithful action.
Pastors, Lead
This is my appeal to America’s pastors: preach Biblical truth boldly and teach your congregation how Scripture applies to the issues confronting our nation. Talk about the sanctity of human life, marriage and family, children and parental responsibility, religious liberty, justice, government, and the responsibilities of citizenship.
Help people register to vote. Make sure they know when elections are taking place. Encourage them to research candidates, their records, their stated positions, and the policies they support. Urge them to pray for discernment and to carry their Biblical convictions with them when they vote. Do not assume someone else will do it. You are the shepherd God has placed before your congregation. Lead.
Christians, Show Up
And to Christians sitting in America’s pews, I would say this: we need to show up. We need to pray and then take the time to learn what is happening in our communities, our states, and our nation. We need to understand the issues, examine the records and positions of those seeking office, seek God for discernment, and vote according to Biblical conviction.
But our responsibility does not end when we leave the voting booth. Christians should be willing to speak up, contact elected officials, serve in their communities, attend school board and local government meetings, and encourage Believers with wisdom and courage to consider public service. We should teach our children and grandchildren that citizenship is a stewardship, not a spectator sport. If Christians continually surrender their place in the public square, we should not be surprised when the vacuum is filled by values radically different from our own.
The Consequences Will Outlive Us
We are making decisions today whose consequences our children and grandchildren may live with for generations. Some political decisions can be reversed in the next election. Others become embedded in law, education, government bureaucracies, institutions, and eventually the thinking of an entire generation. Once that happens, recovering what has been lost can take decades.
That is why I believe this moment demands more from the Church than concern. It demands prayer that leads to discernment, courage, engagement, and action. Our very existence as the nation we have known is at stake, and I do not believe that is an overstatement. A nation can drift so far from its foundational principles that recovering them becomes the work of generations—if they can be recovered at all.
Christians cannot control every outcome, but we are responsible for what God has placed in our hands. We have a voice and the freedom to use it. We have influence in our families, churches, communities, and government. We have the privilege of bringing our petitions before God in prayer. And in America, we have been entrusted with a vote.
It is time to use all of them.
We Have Been at a Crossroads Before
The film “A Great Awakening” offers a powerful reminder that America has faced moments before when our future seemed uncertain and human wisdom appeared insufficient. The film depicts the remarkable relationship between evangelist George Whitefield and Benjamin Franklin and ultimately brings us to an extraordinary moment in 1787, when delegates to the Constitutional Convention were struggling to agree upon the framework of our new government.
The delegates had been meeting for weeks. They were deeply divided over representation and the structure of the government they were attempting to create. Progress had slowed, frustrations were mounting, and the future of the Convention was uncertain.
It was into that atmosphere that the 81-year-old Benjamin Franklin rose to speak.
The scene portrayed in “A Great Awakening” is not simply a filmmaker’s invention. Franklin’s address was recorded in James Madison’s notes of the Constitutional Convention. Franklin reminded the delegates that during the struggle for independence, when the young nation faced seemingly impossible circumstances, they had repeatedly sought God together in prayer.
Then he asked a question that should speak to America today:
“And have we now forgotten that powerful Friend? Or do we imagine that we no longer need His assistance?”
Franklin continued:
“The longer I live, the more convincing proofs I see of this truth—that God governs in the affairs of men.”
Franklin then invoked the truth expressed in Psalm 127—that unless the Lord builds the house, those who build it labor in vain. His message to those delegates was unmistakable. They possessed extraordinary intelligence, education, political experience, and some of the greatest minds of their generation, but human wisdom alone would not be enough to secure the future of the nation they were attempting to build.
Think about that moment.
These men were wrestling with whether this unprecedented experiment in self-government could survive. Yet in the midst of their deliberations, Franklin stood before them and acknowledged their dependence upon God.
I believe America has arrived at another such crossroads.
We cannot simply look to Washington, political parties, candidates, elections, courts, or human strategies to rescue our nation. We desperately need God. But seeking God has never meant withdrawing from the responsibilities He has placed before us. Franklin called those delegates to prayer in the very room where they were actively wrestling with the practical work of building a government.
That is the combination the Church needs to recover: dependence upon God coupled with faithful action.
Pastors, this is your moment to help awaken the Church. Teach your people to pray, but also teach them to stand. Help them understand what is happening in our nation and what Scripture says about it. Equip them to examine candidates and policies through the lens of Biblical truth, to participate in government, to speak when Biblical values are threatened, and to faithfully exercise the vote entrusted to them.
And Christians, do not leave the future of this nation entirely in someone else’s hands. Seek God. Know His Word. Understand the issues. Examine those who seek authority over you. Carry your Biblical convictions into the voting booth and into every other place where God has given you influence.
Nearly 240 years ago, when America’s founders found themselves struggling to determine the future of a young nation, Franklin asked them a question that reaches across the centuries:
“And have we now forgotten that powerful Friend?”
May our answer be no.
May the Church remember its responsibility. May pastors recover their voices. May Christians recover the understanding that our citizenship is a stewardship. May we seek God fervently for our nation and then have the courage to act upon the responsibilities He has placed before us.
We have prayed. We must continue to pray. But this is also a time to stand, speak, engage, and vote.
Perhaps what America needs at this critical crossroads is exactly what the title of the film suggests: A great awakening.
Sources: Breaking Christian News
ഹൂസ്റ്റൺ: ഇന്ത്യൻ ക്രിസ്ത്യൻ എക്യുമെനിക്കൽ കമ്മ്യൂണിറ്റി ഓഫ് ഹൂസ്റ്റണിന്റെ (ICECH) ആഭിമുഖ്യത്തിൽ 2026 ബൈബിൾ കൺവെൻഷൻ ഒക്ടോബർ 16, 17 തീയതികളിൽ (വെള്ളി, ശനി) വൈകുന്നേരം 6.30ന് ഗാനശുശ്രൂഷയോടു കൂടി ആരംഭിക്കും.
കൺവെൻഷൻ ഗായകസംഘം ഗാനശുശ്രൂഷയ്ക്കു നേതൃത്വം നൽകും.
ഹൂസ്റ്റണിലെ സെന്റ് തോമസ് ഇന്ത്യൻ ഓർത്തഡോക്സ് കത്തീഡ്രലിൽ (2411 5th St., Stafford, TX 77477) നടക്കുന്ന കൺവെൻഷനിൽ പ്രസിദ്ധ കൺവെൻഷൻ പ്രസംഗകൻ റവ. ഫാ. ഡേവിസ് ചിറമേൽ മുഖ്യ പ്രഭാഷകനായിരിക്കും.
സാമൂഹിക സേവന രംഗത്തെ ശ്രദ്ധേയമായ പ്രവർത്തനങ്ങളിലൂടെ അന്തർദേശീയ തലത്തിൽ ശ്രദ്ധ നേടിയിട്ടുള്ള ഫാ. ഡേവിസ് ചിറമേൽ കിഡ്നി ഫെഡറേഷൻ ഓഫ് ഇന്ത്യയുടെയും Accident Care and Transport Service (ACTS)-ന്റെയും സ്ഥാപകനാണ്. വൃക്കരോഗികൾക്ക് ചികിത്സാ സഹായം, ഡയാലിസിസ്, വൃക്കദാന ബോധവൽക്കരണം തുടങ്ങിയ പ്രവർത്തനങ്ങൾക്കായി കിഡ്നി ഫെഡറേഷൻ ഓഫ് ഇന്ത്യ പ്രവർത്തിച്ചുവരുന്നു.
2009-ൽ അപരിചിതനായ ഒരാൾക്ക് തന്റെ ഒരു വൃക്ക ദാനം ചെയ്തതിലൂടെയാണ് ഫാ. ഡേവിസ് ചിറമേൽ വൃക്കദാന ബോധവൽക്കരണ രംഗത്ത് ശ്രദ്ധേയനായത്. തുടർന്ന് നിരവധി സാമൂഹിക ക്ഷേമ, ജീവകാരുണ്യ പദ്ധതികൾക്കും അദ്ദേഹം നേതൃത്വം നൽകി.
ICECH പ്രസിഡന്റ് റവ. ഫാ. ഡോ. ഐസക് ബി. പ്രകാശ്, വൈസ് പ്രസിഡന്റ് റവ. ഫാ. ഡോ. ബിന്നി ഫിലിപ്പ്, സെക്രട്ടറി ഷാജൻ ജോർജ്, ട്രഷറർ രാജൻ അങ്ങാടിയിൽ, പ്രോഗ്രാം കോർഡിനേറ്റർ മിൽറ്റാ മാത്യു, ഗായകസംഘം കൺവീനർ ഡോ. അന്ന. കെ ഫിലിപ്പ് തുടങ്ങിയവരുടെ നേതൃത്തിൽ വിവിധ കമ്മിറ്റികൾ കൺവെൻഷന്റെ വിജയത്തിനായി പ്രവർത്തിച്ചു വരുന്നു.
ജാതിമത ഭേദമെന്യേ കൺവെൻഷനിൽ പങ്കെടുത്ത് അനുഗ്രഹം പ്രാപിക്കുന്നതിന് ഏവരെയും സ്വാഗതം ചെയ്യുന്നുവെന്ന് സംഘാടകർ അറിയിച്ചു.
Sources:globalindiannews
1,000 Christian Leaders Gather in Israel to Honor Oct 7 Victims, Stand With Survivors
More than 1,000 Christian leaders, community leaders and influencers from 117 countries are arriving in Israel to stand with Oct....
Christian Believers, Pastors, America Needs Your Biblical Voice
Father, we pray pastors would be bold this election season. Inspire these shepherds to engage politically, to encourage their congregations...
ഹൂസ്റ്റണിൽ എക്യുമെനിക്കൽ ബൈബിൾ കൺവെൻഷൻ ഒക്ടോബർ 16, 17 തീയതികളിൽ
ഹൂസ്റ്റൺ: ഇന്ത്യൻ ക്രിസ്ത്യൻ എക്യുമെനിക്കൽ കമ്മ്യൂണിറ്റി ഓഫ് ഹൂസ്റ്റണിന്റെ (ICECH) ആഭിമുഖ്യത്തിൽ 2026 ബൈബിൾ കൺവെൻഷൻ ഒക്ടോബർ 16, 17 തീയതികളിൽ (വെള്ളി, ശനി) വൈകുന്നേരം 6.30ന്...
നടൻ നാനാ പടേക്കർ അന്തരിച്ചു, ഹൃദയാഘാതത്തെ തുടർന്ന് അന്ത്യം
ചലച്ചിത്രകാരൻ നാനാ പടേക്കർ അന്തരിച്ചു. 75 വയസായിരുന്നു. ഗോവയിലെ വീട്ടിൽ വച്ച് ഹൃദയാഘാതത്തെ തുടർന്നാണ് അന്ത്യം. 3 തവണ ദേശീയ പുരസ്കാരം നേടിയ ചലച്ചിത്രകാരനാണ് നാനാ പടേക്കര്....
നൈജീരിയയിൽ ഈ വർഷം 4216 ക്രൈസ്തവര് കൊല്ലപ്പെട്ടതായി യുഎസ് സന്നദ്ധ സംഘടനയുടെ റിപ്പോര്ട്ട്
അബൂജ: നൈജീരിയയിൽ ക്രൈസ്തവ ജനവിഭാഗങ്ങൾക്ക് നേരെയുള്ള അക്രമങ്ങളും പീഡനങ്ങളും അതിരൂക്ഷമായി തുടരുന്നതായി സ്ഥിരീകരിച്ച് റിപ്പോർട്ട്. ഈ വർഷം ജനുവരി 1 മുതൽ സെപ്റ്റംബർ 8 വരെയുള്ള കാലയളവിൽ...
Jim Bakker, Televangelist and PTL Founder, Dies at 86, Wife Lori Bakker Announces
Televangelist Jim Bakker, a longtime Christian broadcaster and founder of the PTL television ministry, has died at 86, according to...
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