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Ancient Discovery in Jerusalem Points to the Pool of Siloam Where Jesus Performed a Miracle
Archaeologists in Jerusalem’s City of David have unearthed a massive ancient structure that sheds new light on the pages of the Bible, once again pointing to the truth of the biblical account. CBN’s Raj Nair spoke with Danny “the Digger” Herman from Israel for more about the discovery.
RAJ NAIR: So, Danny, before we get into why this is so significant, what is it?
DANNY HERMAN: Well, in one word, a dam. It’s a massive wall at the southern end of the City of David, where the New Testament places the Pool of Siloam, but the origins of the Pool of Siloam go back to the First Temple period and have always been attributed to King Hezekiah.
King Hezekiah was facing a critical threat on his kingdom and his city. The Assyrians were on their way, so he dug a channel that took the water safely from the Gihon Spring to the southern end, where the water accumulated. And that system was still in use in the time of Jesus, so that’s where he later performed a miracle as recorded in the Gospel of John.
Now, for many, many years, everyone thought that the Pool of Siloam is at a different end of that channel, but I think it was 2003 when my friend Eli Shukrun, who studied archaeology with me, was in charge of some salvage excavations to clear out some flood. And lo and behold, he found a very wide flight of steps leading to a cavity, a lower area, but in a new location. And wide flight of steps in Jewish context is usually a ritual bath. So Jesus performed a miracle of healing that blind man in a very big public ritual bath.
HERMAN: Yeah, so they found only the corner of that ritual bath. And for many years, the Israeli Antiquities Authority were trying to get a permit to dig the rest of it, but it was Greek Orthodox property. Making a long story short, they managed to buy the property. The Greek church tried to oppose that, to deny the fact that they sold it. But after it was proven in the Israeli court, they finally started digging up the rest of the pool, expecting to find more wide flight of steps. And lo and behold, instead of that, all they found is a big hole. Like someone carried away the rest of the stairs or whatever happened there. And then at the southern end, they found a big dam.
Now that dam was actually recorded only in the 19th century, but only the edge of it. It was called in Arabic, Birket el-Hamra, the Red Pool. And they definitely had no way of dating that dam in the 19th century. Carbon-14, as a system of dating, was not invented yet. It was discovered only in the 1950s.
Now, the new excavations not only use carbon-14, but a few other methods that could fine-tune. You know, when you use carbon dating, it gives you an answer like, oh, in the range of, you know, 50 to even 100 years. So many things can happen in 100 years. I mean, okay, it’s the first century, but is it early first century, mid first century, or late first century? Or in this case, the carbon-14 standard answer would say around the turn of the 9th to the 8th century. No, they managed to date it to a very specific time range of 805 to 795 BC. That’s like a 10-year (range). That’s a very, very specific time range, which I was stunned to read that they can get so accurate now with carbon dating and corroborate it with other methods.
But one thing is for sure, it predates Hezekiah. Okay, it’s about 200 years earlier. We didn’t know that there was a need to build a dam 200 years earlier. And the question is, why did they do this? And who reigned in those days?
So the official publications say that it could have either been King Joash, who reigned until 797, or his successor Amaziah, who reigned from 797 and beyond. But here’s the thing, Joash was actually a very specific king that is known in the Bible for initiating a renovation of the Temple. He called for a renovation of the Temple. Now the Bible usually focuses only on what’s happening on the Temple. I think we can now firmly say that after renovating the Temple, he took maybe some money left and decided to make a dam to the city. It’s a whole new understanding of Yoash as kind of like a miniature King Herod, a builder. The guy liked to build, and he did good for the city.
The article also suggests that there may have been an issue with a little famine or some chaotic behavior of the climate so that dam was really to catch flash floods because Jerusalem witnessed in that specific time frame a flash flood. This is a result that can only come out of what’s called an interdisciplinary research, meaning it’s not just classical archaeology of studying layers and pottery, but also bringing ancient climate experts and asking them, what do you think happened around the beginning of the 8th century? Okay, so we all of a sudden get these nuances in data that was never available before for archaeological research. I love it.
NAIR: Okay, so does that mean that King Hezekiah did not build the Pool of Siloam or that he was maybe doing something in addition to what already existed? What can we learn from this, from what the Bible tells us?
HERMAN: He was, in my opinion again, everything is my opinion, he was connecting the dots. You had the Gihon Spring on one hand, and you had now the dam on the other hand, which was, by the way, being supplied by Gihon Water through the Canaanite Tunnel. People tend to forget, but there was a Canaanite Tunnel built already in the Middle Bronze Age, taking the Gihon Spring water to that southern end.
Okay, that dam was to collect water of the Gihon Spring on regular days and flash floods if you had indeed these extreme sudden rains. But there was one problem with the Canaanite Tunnel. It wasn’t secure enough. It had outlets. It could have been accessed from the Kidron Valley, and if the Assyrians were to show up, it would have been useless. I have to make a new channel, what’s known as the Hezekiah Tunnel or the Siloam Tunnel, and I have also to create a proper water reservoir to contain all of this water, not just a dam.
Okay, so he had some of the infrastructure already there, and he, as I said, connected the dots and made it all a proper, secure water system.
NAIR: What I love about archaeology in and around the City of David is just how, you know, give it a couple years and wait for what they dig up next. When it comes to this tunnel, the Hezekiah’s Tunnel, famously, how do we know that this was Hezekiah’s Tunnel that’s connecting these two things? Obviously, there was a major archaeological find with some writing on it. Can you maybe tell us what that was?
HERMAN: Well, first of all, the Bible itself tells us when it concludes Hezekiah’s life that he also, and I quote, straightened the water of Jerusalem towards the west, which is a kind of a vague term, but it definitely fits the creation of a channel that would take the water to a new safe location. But in the late 19th century, kids playing inside that tunnel noticed at the end of it that there’s an engraved inscription, and it was pulled out and nearly stolen, but Konrad Schick, a German engineer and an archaeologist, managed to make a copy of it, and later the Turks took it, and you can see it to this day in Turkey. They took it to Istanbul where it’s kept to this day, and the text is quite clear. It’s a specific inscription that expresses the joy of the people who carved that tunnel and expressing how they completed the job and the water started flowing.
Unfortunately, why do they not tell us? Who told them to do this tunnel? When and why? But if we corroborate it with what the Bible tells us, it’s quite clear that it’s the King Hezekiah’s project, plus the fact that the style of the letters is from the 8th century, the time of Hezekiah.
So in archaeology, we rarely have a clear, perfect answer to any question, but the circumstantial evidence is quite clear. Almost all scholars agree that that was a project made by Hezekiah, and now we have a better understanding that he was using an infrastructure set up by King Joash nearly 200 years earlier.
NAIR: Wow. It’s just so cool, Danny. You have the coolest job in the world. We’re not talking about stuff from 300 years ago, which by itself would be really fascinating. We’re talking about the validation of things from 3,000 years ago. It’s just so cool.
Danny, the Digger Herman, you’re one of one, my brother. God bless you.
Sources:CBN News
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ഇന്ത്യൻ ക്രിസ്റ്റ്യൻ ഡേ സമ്മേളനം സെപ്റ്റംബർ 19 വൈകിട്ട് 5 മണിക്ക് ഇർവിംഗ് സിറ്റിയിൽ
ഡാളസ് : ഇന്ത്യൻ ക്രിസ്റ്റ്യൻ ഡേ സമ്മേളനം ഇർവിംഗ് സിറ്റിയിൽ സെപ്റ്റംബർ19 ശനിയാഴ്വ വൈകുന്നേരം 5 മണിക്ക് ബെഥനി ഫുൾ ഗോസ്പൽ അസംബ്ളി ഹാളിലാണ് ആരംഭിയ്ക്കുന്നത്. സമ്മേളനത്തിൽ ഇർവിംഗ് മേയർ (A I Zapanta ), ഷെർവിൻ ഡേസ്സ് , ഡോ. സിസിൽ അനിയൻ തുടങ്ങിവരാണ് മുഖ്യ പ്രസംഗകർ. ഇവരെ കൂടാതെ ഇന്ത്യൻ പ്രവാസികളായ ക്രൈസ്തവ ജനതയെ പ്രതിനിഥീകരിച്ച് വിവിധ സഭാ മേലദ്ധ്യഷന്മാരും, പ്രതിനിധികളും, സംഘടനാ ലീഡേഴ്സും, പൊതു ജനത്തെ അതിസം ബോധന ചെയ്ത് സംസാരിക്കുന്നതാണ്.
ക്രൈസ്തവരായ ഇന്ത്യൻ ജനതയുടെ പൈതൃകം, സംസ്കാരം, സാഹോദരിയത്വം , ഐക്യത തുടങ്ങിയ മൂല്യങ്ങളെ ഉയർത്തി കാട്ടുന്നതിനും, ക്രിസ്തുവിൻ്റെ സ്നേഹം മറ്റുള്ളവരിലേക്ക് പകരപ്പെടേണമെന്നതാണ് ഈ സമ്മേളനം ലക്ഷ്യമാക്കുന്നത്. പാസ്റ്റർ മാതൃൂ ശാമുവേൽ, പാസ്റ്റർ ജോൺ യല്ലംമ്പള്ളി, പാസ്റ്റർ പോൾ ഗോരപ്പ തുടങ്ങിയവരാണ് ടെക്സസിലെ ഇന്ത്യൻ ക്രിസ്റ്റ്യൻ ഡേയുടെ മുഖ്യ സംഘാടകർ.
സമ്മേളന സ്ഥലം : Bethany Full Gospel Assembly, 2901 N MacArthur Blvd.Irving,.Tx.75062
വിശദ വിവരങ്ങൾക്ക് ബന്ധപ്പെടുക: 469 212 3216.
Sources:globalindiannews
us news
കോർക്ക് ഏബേനസർ ദൈവസഭയിൽ സെപ്റ്റംബർ 19 ശനിയാഴ്ച ഏകദിന യുവജന ക്യാമ്പ്
അയർലൻഡ്: ഏകദിന യുവജന ക്യാമ്പ്: കോർക്ക് ഏബേനസർ ദൈവസഭയുടെ ആഭിമുഖ്യത്തിൽ എറൈസ് & ഇഗ്നൈറ്റ്’ എന്ന വിഷയത്തെ ആസ്പതമാക്കി ഏകദിന യുവജന ക്യാമ്പ്, 2026 സെപ്റ്റംബർ 19 ശനിയാഴ്ച രാവിലെ 10:00 മുതൽ കോർക്കിലെ ഏബേനസർ ദൈവസഭ ഹാളിൽ വച്ചു നടത്തപ്പെടും.
പ്രശസ്ത ദൈവവചന പ്രാസംഗികനും ഗായകനുമായ പാസ്റ്റർ കാലെബ് ജീ ജോർജ് ക്യാമ്പിൽ മുഖ്യസന്ദേശം നൽകും. യുവാക്കളിൽ ആത്മീയ ഉണർവും ദൈവീക അനുഗ്രഹവും ലക്ഷ്യമിട്ട് ക്രമീകരിച്ചിരിക്കുന്ന ഈ ക്യാമ്പ്, ആത്മനിറവിനായുള്ള മികച്ചൊരു അവസരമായിരിക്കും
കൂടുതൽ വിവരങ്ങൾക്കും സൗജന്യ രജിസ്ട്രേഷനും പാസ്റ്റർ എം. എം. തോമസ്, പാസ്റ്റർ കെ. പി. ബിജുമോൻ എന്നിവരുമായി ബന്ധപ്പെടാവുന്നതാണ്
ഏവരുടെയും പ്രാർത്ഥനാപൂർവ്വമായ പങ്കാളിത്തം പ്രതീക്ഷിക്കുന്നതോടൊപ്പം, എല്ലാ യൗവനക്കാരെയും പരിപാടിയിലേക്ക് സ്വാഗതം ചെയ്യുന്നതായി ഭാരവാഹികൾ അറിയിച്ചു.
Sources:cchintha.in
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Theologian Uncovers Dangerous ‘Common Sense’ Hidden in Kids’ Movies Today
Very often, the truth is hiding in plain sight. That’s certainly the case with much of children’s entertainment.
The underlying message affixed to any number of movies geared toward kids seems to be some version of following one’s own heart, listening to his desires, chasing after her feelings. But that message, according to Trevin Wax, is a direct contradiction to the Gospel.
Wax, an author and visiting professor at Cedarville University, recently appeared on CBN’s “Faith in Culture,” were he eschewed such ideologies. While the world calls those ideas “common sense,” he said they are incongruous with Christianity.
“You think of these slogans that are out there, like, ‘Be true to yourself,’ ‘You do you,’ ‘Live your truth,’ ‘You are enough,’ ‘Follow your heart,’ ‘Chase your dreams,’” he said. “Sociologists call that ‘expressive individualism.’ … That’s the plot line in so many movies, even, like, good wholesome movies, in Disney movies. … It kind of passes for common sense in our day and age.”
The secular understanding of “freedom” is a far cry from true freedom as explained in Scripture, Wax said.
“It’s just so easy to define freedom in our day as a freedom from constraints, from limitations,” he explained. “[The world says] freedom is me doing whatever I want to do, when the Bible actually teaches that, ‘No, you doing just whatever you want to do, especially in our flesh, is a kind of slavery.’”
Throughout the New Testament, the Apostle Paul explains human beings will always be slaves to something — either to sin and our own desires or to a just and merciful God whose ways are higher and better than our own.
In Romans 6:16, Paul wrote, “Don’t you realize that you become the slave of whatever you choose to obey? You can be a slave to sin, which leads to death, or you can choose to obey God, which leads to righteous living” (NLT).
“True freedom is submission to God, and it’s freedom for something,” said Wax. “It’s not doing whatever we want; it’s aligning our wants with God’s will, recognizing that that’s when we’re truly freest.”
Wax is the author of the new book, “The Gospel Way Catechism for Kids,” a children’s edition of his book by the same title.
In it, he and his co-author, Thomas West, outline 50 faith-centered questions and answers for children to read, study, and talk about with their families. He explained that these catechisms should serve as conversation starters in the home.
“A catechism isn’t supposed to be everything,” he said. “It’s supposed to be something. It’s meant to give you the structure or the scaffolding that you can then come in later and begin to fill in.”
While the world teaches a “meditation” that empties the mind of everything, Wax emphasized a godly mindfulness that calls believers to fill their minds with the commands and promises of Scripture.
“We’ve got to distinguish the Christian understanding of prayer from just mindfulness routines or just Eastern meditation that leads us to sort of empty our minds,” he explained. “[B]iblical meditation … is a filling of the mind with Scripture and God’s Word.”
Sources:faithwire
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