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Attacks on churches must end: Indigenous leaders in Canada
Canadian Indigenous leaders and residential school survivors have called for suspected arson attacks on churches to stop.
Since June 21, five Catholic churches in Canada have burned completely to the ground, while other Catholic and Christian churches have suffered fire damage or have been vandalized with graffiti. Most of the church fires have occurred on tribal land.
The most recent church fires occurred this week in the provinces of Alberta and Ontario. The House of Prayer Alliance Church, a predominantly Vietnamese church in Calgary, was discovered burning, while Johnsfield Baptist church on Six Nations land in Ontario was also discovered on fire early Monday morning. The fires were extinguished without significant damage to either church, the CBC reported; police believed both fires to be intentionally set.
Our Lady of Peace Catholic Church in northwestern Alberta was targeted with Molotov cocktails on Saturday, Global News reported on Sunday. A fire in the church was extinguished. Police suspected arson at Trinity United church in Spruceland, British Columbia, over the weekend, according to the Prince George Citizen.
The Royal Canadian Mounted Police continues to investigate numerous “suspicious” fires and acts of vandalism at churches throughout Canada, but it is unclear if all the fires are connected. Four of the destroyed churches were located in British Columbia; two churches were discovered burning in the early morning hours of June 21, and two more on the morning of June 26.
The fires have occurred after recent discoveries of hundreds of unmarked graves at the sites of former residential schools for First Nations and other Indigenous children. The schools were run by Catholics and members of Christian denominations.
Following the reports of church vandalism and churches being discovered on fire, some Indigenous leaders and survivors of these residential schools have called for attacks on churches to stop. One residential school survivor, Cheryle Delores Gunargi O’Sullivan, said in a press conference on Monday that the alleged arson is “villainizing us, when really we are the victims.”
“It’s not going to help us to build relationships or rebuild relationships with religion, with the government, or even with the RCMP,” she said. “It’s counterproductive. And it really needs to stop so we can focus on the children that have yet to be found.”
Jenn Allan-Riley, a descendant of residential school survivors and an assistant Pentecostal minister, said in a press conference that acts of destruction are “not in solidarity with us Indigenous people.”
“This is not our native way,” she said.
“We do not hate people. We do not spread hate,” she said. “We love people. We do not destroy other people’s (houses of worship.)”
The residential school system was set up by the Canadian federal government beginning in the 1870s, and the schools themselves were overseen by Catholics and members of Christian denominations. The Catholic Church, or Catholic religious orders, ran more than two-thirds of these schools at one point. The last federally-run residential school closed in 1996.
First Nations and other Indigenous children were separated from their families and sent to the schools as a means of forcible assimilation, to strip them of family and cultural ties. Canada’s Truth and Reconciliation Commission, which operated between 2008 and 2015, reported on the history of the school system and determined the schools were part of Canada’s Aboriginal policy of “cultural genocide.” The commission found that at least 4,100 children died from “disease or accident” at the schools.
In recent months, hundreds of unmarked graves have been discovered at the sites of former residential schools, through ground-penetrating radar.
In May, the graves of 215 Indigenous children were discovered at the site of the former Kamloops Indian Residential School in British Columbia. On June 24, Cowessess First Nation leaders announced that 751 unmarked graves had been discovered at the site of the former Marieval Indian Residential School in Saskatchewan; leaders emphasized that the discovery was of unmarked graves, and was not a “mass grave site.”
Then on June 30, Lower Kootenay First Nation leaders announced the discovery of 182 unmarked graves on the grounds of the former St. Eugene’s residential school near Cranbrook, British Columbia.
Allan-Riley noted that many First Nations people and residential school survivors are still practicing Catholics, and have now lost their places of worship during an already troubling time.
“The burning and defacing of churches bring more strife, depression [and] anxiety to those already in pain and mourning. Former survivors of Canada residential schools are triggered by the sight of burning and deface churches,” said Allan-Riley.
“It also brings former traumatic feelings of violence and threats to their lives. This is also putting further division between Canada’s Indigenous people and the rest of Canadian society.”
Neither Allan-Riley nor O’Sullivan believe that the fires were set by Indigenous people. They delivered their comments after Treaty 8 Grand Chief Arthur Noskey condemned any violence against churches, in an emotional video released on July 1. Noskey explained that while the Canadian government’s actions against First Nations children in the residential school system amounted to genocide, destruction is not the answer.
He said that “we are asking you as members, as the Nehiyaw and the Dene, and the communities, in your communities, where you have these churches, that we’re asking you to refrain from vigilante actions against the church buildings.” The Nehiyaw are also known as the Cree people.
Noskey said in the video that he understood the anger felt towards the Church.
“Again, there are 11 schools, and I know adjacent to your reserves there are schools, and you want to,” said Noskey. “You know, I even feel that way many times. We want to do something, right now, right away.”
“But not with a heart of anger or agitation,” he said. “Because in that, we will miss out on doing it right.”
ലണ്ടന്: ഓസ്ട്രേലിയക്ക് പിന്നാലെ 16 വയസിന് താഴെയുള്ള കുട്ടികളില് സോഷ്യല് മീഡിയ നിരോധനം കൊണ്ടുവരാന് യുകെയും. ഓണ്ലൈന് സുരക്ഷ ഉറപ്പാക്കാന് തനിക്കാവുന്നത് ചെയ്യുമെന്ന് യുകെ സാങ്കേതിക വിദ്യ സെക്രട്ടറി പീറ്റര് കൈലേയെ ഉദ്ധരിച്ച് ബിബിസി റിപ്പോര്ട്ട് ചെയ്യുന്നു. എല്ലാത്തിന്റെയും രേഖകള് കയ്യിലുണ്ടെന്നും തനിക്ക് ആദ്യം കൂടുതല് തെളിവുകള് ലഭിക്കണമെന്നും അദ്ദേഹം വ്യക്തമാക്കി. യുവാക്കളിലെ സോഷ്യല് മീഡിയകളുടെയും സ്മാര്ട്ട്ഫോണുകളുടെയും സ്വാധീനത്തെക്കുറിച്ച് കൂടുതല് ഗവേഷണം നടത്തുമെന്നും കൈലേ പറഞ്ഞു.
16 വയസുവരെയുള്ള കുട്ടികളില് സോഷ്യല് മീഡിയ ഉപയോഗിക്കുന്നത് നിരോധിക്കുന്നതിനുള്ള നിയമം ലോകത്തിലാദ്യമായി ഓസ്ട്രേലിയ അവതരിപ്പിച്ചിരുന്നു. ഓസ്ട്രേലിയയിലെ കമ്മ്യൂണിക്കേഷന് മന്ത്രി മിഷേല് റോളണ്ട് അവതരിപ്പിച്ച ബില്ല് ഓണ്ലൈന് സുരക്ഷയുമായി ബന്ധപ്പെട്ടുള്ള രക്ഷിതാക്കളുടെ ആശങ്കയ്ക്ക് പ്രാധാന്യം നല്കുന്നു. ബില്ല് പാസായാല് നിയന്ത്രണമേര്പ്പെടുത്താന് ഒരു വര്ഷം വരെയെങ്കിലും സമയമെടുക്കും.
കുട്ടികള് അക്കൗണ്ട് എടുക്കുന്നത് തടഞ്ഞില്ലെങ്കില് സാമൂഹ്യ മാധ്യമങ്ങള് നഷ്ടപരിഹാരം നല്കേണ്ടി വരുമെന്നും ബില്ലില് പറയുന്നുണ്ട്. ഇങ്ങനെ സംഭവിച്ചാല് ടിക് ടോക്, ഫേസ്ബുക്ക്, സ്നാപ്ചാറ്റ്, റെഡ്ഡിറ്റ്, എക്സ്, ഇന്സ്റ്റാഗ്രാം തുടങ്ങിയ പ്ലാറ്റ്ഫോമുകള് 3.3 കോടി ഡോളര് പിഴ നല്കേണ്ടി വരും. സോഷ്യമീഡിയ പ്ലാറ്റ്ഫോമുകളില് സംരക്ഷണം ഒരുക്കേണ്ട ചുമതല കുട്ടികള്ക്കോ മാതാപിതാക്കള്ക്കോ അല്ലെന്നും മൈക്കിള് റോളണ്ട് പറഞ്ഞു. 18 വയസിന് താഴെയുള്ളവർക്ക് ഓണ്ലൈന് പോണോഗ്രഫി നിരോധിക്കാനുള്ള നിയമവും ഓസ്ട്രേലിയ ആലോചിക്കുന്നുണ്ട്.
Sources:azchavattomonline.com
LONDON – An ex-Muslim turned Christian evangelist has been beaten, chased by angry mobs, unlawfully jailed and even stabbed, all for the sake of the Gospel.
This is not in Afghanistan or Saudi Arabia. It is officially happening in Christian Britain.
Her name is Hatun Tash, and what has been done to her has even caught the attention of the British media.
Tash grew up in Turkey as a Muslim and became a Christian after moving to England. And being an ex-Muslim speaking out against Islam has made her a target.
She told us she has changed residences more than 50 times in the past four years because she knows Muslims are looking for her in order to kill her. One man has already been sentenced to 24 years in prison for trying.
Because of this ongoing danger, she asked that we interview her from a secret location.
Tash told us her conversion to Christ began when she learned the truth about Islam and Mohammed.
“As I read biography, it was very disturbing to me. So, the man you grew up to love and honor suddenly turns out to be like, yeah, not good, not good. And I decided, I can’t be Muslim.”
Then she learned about a very different God than the one of Islam, telling us, “As you dig into it, you get to meet with a God who is not silent or far or distant from you, but you meet with a God who loves you, who pours out himself on you. And not only that, He just puts himself on the cross and then says, ‘I love you from everlasting to everlasting, Come to me.'”
Tash began sharing this message to Muslims at Speakers Corner, in London’s Hyde Park, where speakers climb atop stepladders and vigorous debates ensue, often between Muslims and Christians.
Her preaching and criticism of Islam has sometimes enraged Muslims, and three years ago a man slashed her face with a knife. He has never been caught.
She however has been arrested unlawfully more than once. The London Police have twice paid her damages for wrongful arrests, including two years ago when she refused to leave the area where she was preaching. Tash was forcibly marched through Hyde Park, followed by Muslims celebrating her arrest. She was placed in a police van, strip-searched, and jailed.
This has not stopped Tash from going to mosques and sharing the Gospel daily.
“I would simply stand in front of the mosques, and I’d say ‘Muhammad is a false prophet. Jesus Christ is the Son of God. Tell me, what is your objections?’ Hundreds of Muslims just stop and then they want to talk to you. Sometimes you get harmed, sometimes it gets dangerous. Sometimes you end up in hospitals, sometimes you end up in people’s homes for a cup of tea,” Tash said.
“I don’t care whether people reject me or not. They need to hear the gospel,” she said.
Christian Concern’s Christian Legal Centre has defended Tash. Christian Concern’s Andrea Williams told us, “The truth is that those that have attempted to kill her have been caught on camera. The police know who they are, but they have not been arrested. She is feared by and targeted by Muslim groups because she is fearless for the gospel. She loves Jesus so much that nothing will halt her.”
Tash says she will continue to preach and continue to challenge Islam.
“Things are dangerous. Should I choose to stay silent? Like when people are spending 5,000 Pounds to buy a gun, to shoot you and shoot your loved ones? The Gospel is so glorious, I cannot be silent. And the Lord is the giver of life. So, when it’s my time, He will take me home. But until He gives me breath, we continue to preach.”
Sources:CBN News
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‘Christ Laid His Life Down for Me’: Greg Laurie Gives Powerful Gospel Presentation to Jordan Peterson
Christian megachurch leader Greg Laurie recently appeared on psychologist Jordan Peterson’s podcast, where he gave the professor-turned-cultural commentator a powerful presentation of the Gospel.
“When everything’s said and done, what’s more important than the afterlife?” the California-based pastor asked Peterson. “What’s more important than where we spend it? According to the Bible, I believe there’s a literal heaven, a literal hell, and I believe we choose in this life where we will spend the afterlife.”
Laurie added he’s going to spend eternity in heaven “not because I’ve lived a good life — because I failed in many ways — but because Christ laid His life down for me on the cross.”
“Coming back to Abraham, and what a picture, the son was willing to go and be sacrificed by the father,” the pastor continued, referring to the Old Testament story of Genesis 22. “[Isaac] knew what was going on: ‘Hey, Dad, where’s the sacrifice?’ ‘My son, God will provide for Himself a sacrifice.’ But Isaac made that sacrifice, too. The Son Jesus made that sacrifice for us, because He knew there was no other way that we could reach God, no other way we could satisfy the righteous demands of God. So Heaven isn’t for good people, as it’s often said; heaven is for forgiven people.”
The conversation between Peterson and Laurie stemmed from the 71-year-old minister opening up about the death of his son, Christopher, who passed away in 2008 as a result of a tragic car accident.
He described that day in July of 2008 as the “worst” day in his life. Nevertheless, Laurie said he is not without hope — because of his faith in the redemptive work of Jesus.
“I believe I’ll see my son again, because he believed in Jesus,” Laurie explained. “He won’t be in heaven because I’m his dad; he’ll be in heaven because he put his faith in Christ and he had that relationship. He’s a part of my future as well, so that gives me hope. But, also, I realize that God can allow these things in our life. I don’t know why. I can’t explain it. I don’t even try to explain it.”
Peterson, author of the new book, “We Who Wrestle With God: Perceptions of the Divine,” admitted to Laurie he struggles to intellectually reconcile a desire to perfect the earthly world with the knowledge the Christian life is heavily weighted toward considering eternity.
The famed psychologist and podcast host asked, “How do you reconcile, in your own mind, the insistence that part of the Christian moral pattern is to perfect the world and to raise the material up to the heavenly with the notion of the afterlife and immortality?”
Laurie referenced 2 Corinthians 12:2-4, in which the Apostle Paul wrote about experiencing a “third heaven,” as well as the thief on the cross next to Jesus, Who promised the man, “Truly I tell you, today you will be with Me in paradise” (Luke 23:42-43, NIV).
The pastor explained he has felt closest to God — and His promises of eternity — through life’s trials.
“God made a lot of promises,” said Laurie. “I’ve put those promises to the test, including the worst thing of all, to lose a child. And I’ve seen how God had come through for me. If He hadn’t come through for me after my son died, I would have given up preaching, for sure. Why carry on? But He came through for me.”
Sources:faithwire
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