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End Times Prophecy Expert Skewers CNN’s ‘Apocalyptic Religious Myths’ Article

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A head-turning CNN analysis article warning that “prophecy, not politics, may also shape America’s clash with Iran” was published this week, seemingly taking aim at evangelicals who believe in various end times theological constructs.

From the Rapture – the notion Christians will be taken up to heaven before or during the Tribulation period — to positions on Israel, the piece in question struck some critics as strange, incomplete, and even leading.

Most notably, the article provided voices critical of these theological ideals, while offering no voices who endorse or believe in the ideals derided.

Author and prophecy expert Todd Hampson, who is one such voice, told CBN News the article was “not journalism” but instead an attempt to diminish Christian ideals surrounding eschatology.

“It really is a very caricatured view of biblical Christianity on many levels,” Hampson said. “It’s just not fair, not balanced, not accurate, and not journalism.”

The CNN article in question, “Prophecy, Not Politics, May Also Shape America’s Clash With Iran,” made a plethora of proclamations, including a number of quotes and arguments, but one such mention of the Rapture claims the term isn’t in the Bible and also says many see Revelation as not depicting end of days events.

“Most mainstream biblical scholars say the word ‘rapture’ does not appear in most translations of the Bible or the Book of Revelation,” CNN’s John Blake wrote. “Many mainstream Biblical scholars say the Book of Revelation does not depict the literal end of the world: It’s an anti-Roman tract that used coded language to tell Christians that God would destroy Rome’s evil empire.”

But Hampson said these arguments are misplaced.

“Those arguments have been blown out of the water so many times,” he said. “They’re not factual. They didn’t do the research. Yes, technically, the word ‘rapture’ is not in the original Greek language, but the word ‘harpazo’ is, which means ‘a violent or quick snatching away, a removal from something,’ and it has other meanings. And that word is used several times in Scripture.”

He continued, “And that word in the Latin was translated to ‘rapturo,’ and then that’s how we get the transliterated term ‘rapture.’”

Beyond that reality, Hampson also noted other words central to the Christian faith, like “trinity” and “Bible” also aren’t mentioned by name in the New and Old Testaments, though believers see the concepts described within. The Rapture, he argues, follows the same pattern.

Of course, there’s certainly debate over the Rapture in Christian circles, with some disagreeing on when it will happen and others denying it’s a separate event from the Second Coming of Christ. But that’s beside the point, as divergent perspectives weren’t included in the CNN piece.

This, Hampson said, is just one of the “many straw man arguments” he saw in the article.

One of the more specific claims in the piece is that views on prophecy could be impacting U.S. policies in the Middle East.

“Many critics of Iran say it is a theocracy led by someone who reduces the world to a clash between good and evil and whose foreign policy is driven by apocalyptic religious myths,” the article concludes. “What if America’s clash with Iran is driven in part by some of the same religious forces?”

Hampson again felt this was a “stretch” and explained that, while both Shia Islam and Christianity hold end times theologies, he believes it’s Iran’s end of days views driving chaos, not America’s perspective.

“Israel is seen as the little Satan,” he said. “America is seen as the great Satan. … To say that it’s eschatologically driven, it is from that perspective, but not from our perspective.”

Hampson also said anyone thinking practically — Christianity aside — would see Israel as a U.S. ally and the “only true democracy in the Middle East.” Considering America’s relationship with Israel since its inception in 1948, continuing to partner makes logical and political sense.

“They’ve been constantly attacked over and over again since their founding in 1948,” he said. “It makes sense for us to protect them when they are being attacked and when there’s a nation that is developing nuclear weapons saying, ‘We’re going to destroy Israel with this as soon as we have it.’”

Despite this support, Hampson said the U.S. is under no obligation to agree with every single move Israel makes. That said, a general defense against Iranian aggression, he believes, is common sense.

Much of this, of course, goes back to the debate over Israel more generally, with some viewing the modern-day nation as a fulfillment of prophecy and others rejecting such a claim.

Jemar Tisby, a historian, told CNN that Israel in the Bible isn’t the same as the nation created in 1948.

“If you conflate the two, you end up supporting all kinds of actions that hurt people in the name of politics,” he said. “It leads to the reluctance to recognize the rights of Palestinians. It blinds us to the human rights and justice issues that are at stake in the Middle East.”

Hampson, though, very much believes the Bible is clear on God’s relationship to Israel and the Jewish people.

“From a Christian perspective, we are called to pray for the peace of Jerusalem, the Abrahamic covenant, the Davidic covenant,” he said. “Those are unconditional covenants that find their fulfillment in the end times when God returns His attention back and wins His Jewish people.”

He continued, “Paul talked about this. It’s not just an Old Testament thing. In Romans 11, Paul … [is] warning the church, ‘Don’t get prideful because you’re allowed to be grafted into God’s original plan.’ But there’s coming a time when all Israel will be saved. So there’s a future time that has not yet been fulfilled when God is going to turn His attention back to Israel. And Zechariah 12 says, very plainly, ‘They will look upon the one they pierced. They will mourn for the one who they killed’ … they’ll finally realize that he was their savior.”

Ultimately, Hampson said believers should “support Israel” but do so “not in a blind eschatological way.”

Another arena CNN tackled is dispensationalism, addressing the topic under a header that read, “A controversial form of Christianity drives evangelical views on the Middle East.”

According to Blake, Tisby is joined by other religious scholars in claiming the recent U.S. bombing of Iran might have been influenced by 19th-century pastor John Nelson Darby.

“Darby looked at certain passages in the [Bible’s] book of Revelations and devised the concept of ‘dispensationalism,’” Blake wrote. “It divides history into distinct ‘dispensations,’ or periods through which God interacts with humanity differently. Many adherents to this tradition believe in a fiery apocalypse and the ‘Rapture’ — a moment when Christians are suddenly lifted to heaven before a period of tribulation on Earth.”

The idea, according to the CNN piece, is that dispensationalism views Israel as significant in the last days, particularly in its geographical presence and its role in preceding Jesus’ return. Israel’s success is thus important for this to unfold.

Hampson gave his own definition of dispensationalism, though, noting it “teaches that God’s whole story is one grand story [and] that you can track the narrative of Scripture from Genesis to Revelation like a story in a chronological manner.”

However, he also became more specific in explaining how the concept works through a biblical lens.

“In each era, like, say, before the fall, when Adam and Eve were in Garden of Eden or before the flood or after the flood, in these different time periods or dispensations … God worked with those people and gave them a mandate of something to do and that they were responsible for what they knew at the time,” Hampson said. “For example, Adam and Eve, they didn’t know about the death, burial, and resurrection. They did know the prophecy that there was coming a future descendant of the woman who would crush the serpent’s head, but that’s all they knew. … It’s not like they had a full theology built at that point, but, in every era, salvation is always by faith, by grace through faith. So they always have to trust God, the revelation that they have at that moment, and God’s grace is given to them. They understand they can’t earn it on their own, that God’s grace is needed.”

The “Prophecy Pros Podcast” host is fully aware of the fact that many believe dispensationalism isn’t in the Bible, but he said it’s plainly observable in the “progressive revelation of God” throughout Scripture.

“Different periods have slightly different ways that God works, but it’s based on the progressive revelation of God,” Hampson said, later adding his belief that the Lord’s promises to Israel still matter. “We believe the Bible — that God says what He means, and means what He says. And, therefore … God’s unconditional, open-ended promises to Israel still stand.”

CBN News reached out to Blake to ask clarifying questions about the article in question, mainly why no diverse voices — particularly people like Hampson who believe and understand these concepts — were included. We have not yet heard back, but will update the story if and when we do.
Sources:faithwire

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മതസ്വാതന്ത്ര്യ അംബാസഡറായി സിസ്സി ഗ്രഹാം ലിഞ്ചിനെ ട്രംപ് നാമനിർദേശം ചെയ്തു

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വാഷിങ്ടൺ: പ്രമുഖ സുവിശേഷകൻ ഫ്രാങ്ക്ലിൻ ഗ്രഹാമിന്റെ മകളും അന്തരിച്ച സുവിശേഷകൻ ബില്ലി ഗ്രഹാമിന്റെ കൊച്ചുമകളുമായ സിസ്സി ഗ്രഹാം ലിഞ്ചിനെ യുഎസ് അംബാസഡർ അറ്റ് ലാർജ് ഫോർ ഇന്റർനാഷണൽ റിലീജിയസ് ഫ്രീഡം സ്ഥാനത്തേക്ക് പ്രസിഡന്റ് ഡൊണാൾഡ് ട്രംപ് നാമനിർദേശം ചെയ്തു.

സെനറ്റിന്റെ അംഗീകാരം ലഭിച്ചാൽ ലോകമെമ്പാടുമുള്ള മതസ്വാതന്ത്ര്യ സംരക്ഷണവുമായി ബന്ധപ്പെട്ട യുഎസ് വിദേശനയ പ്രവർത്തനങ്ങളിൽ ലിഞ്ച് പ്രധാന ചുമതല വഹിക്കും. നാമനിർദേശം വലിയ ബഹുമതിയായി കാണുന്നതായും മതസ്വാതന്ത്ര്യം സംരക്ഷിക്കുന്നതിനായി മികച്ച രീതിയിൽ സേവിക്കാൻ പ്രാർത്ഥിക്കണമെന്നും ലിഞ്ച് അഭ്യർഥിച്ചു.

2010 മുതൽ Billy Graham Evangelistic Association, Samaritan’s Purse എന്നിവയുമായി പ്രവർത്തിക്കുന്ന ലിഞ്ച് നിലവിൽ സീനിയർ അഡ്വൈസറും മിനിസ്ട്രി വക്താവുമാണ്. മകളുടെ നാമനിർദേശത്തെ സ്വാഗതം ചെയ്ത ഫ്രാങ്ക്ലിൻ ഗ്രഹാം, പുതിയ ഉത്തരവാദിത്വത്തിനായി അവൾക്ക് ജ്ഞാനവും ശക്തിയും ലഭിക്കാൻ പ്രാർത്ഥിക്കണമെന്നും അഭ്യർഥിച്ചു.
Sources:globalindiannews

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Cissie Graham Lynch, the granddaughter of famed late Southern Baptist evangelist Billy Graham, said this week that President Donald Trump asked her to take up a key religious freedom position in his administration.

Lynch, whose father, Franklin Graham, leads the Billy Graham Evangelistic Association, revealed the news on X on Sept. 15, saying Trump had asked her to serve as U.S. ambassador-at-large for international religious freedom.

The role helps lead the U.S. Commission on International Religious Freedom. Lynch on X said it would be “a great honor and privilege” to serve in the role.

“If confirmed by the Senate, please pray that I would serve with excellence and make the most of every opportunity to protect our most precious and fundamental right—and one that far too many people around the world still live without—freedom of religion,” she wrote.

Lynch has remained active in the religious advocacy and aid networks started by her grandfather and continue to be run by her family.

She has served as an adviser to the Billy Graham Evangelistic Association and at Samaritan’s Purse, an international Christian aid organization also led by Franklin Graham.

On Sept. 15 Franklin Graham said his daughter is “uniquely” qualified for the role, the duties of which include promoting religious freedom abroad and advising the U.S. government when that right is violated internationally.

The government says the religious freedom ambassador serves as “a principal adviser to the president and the principal adviser to the secretary of state regarding matters affecting religious freedom abroad.” The ambassador‑at‑large also has served as a nonvoting member of the U.S. Commission on International Religious Freedom, which has three vacancies yet to be appointed by the president.

Franklin Graham said his daughter has “traveled the world and been a student of this issue for many years” and has “a broad worldview and knowledge of the issues facing religious freedom today.”

“I couldn’t be more proud of her, and I ask you to pray that God would give her wisdom and strength,” Graham wrote.
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മെസ്‌ക്വിറ്റ് ഷാരോണ്‍ ഫെലോഷിപ്പ് ചര്‍ച്ചില്‍ സെപ്റ്റംബര്‍ 19, 20 തീയതികളില്‍ പ്രത്യേക യോഗം

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മെസ്‌ക്വിറ്റ്: ഷാരോണ്‍ ഫെലോഷിപ്പ് ചര്‍ച്ചിന്റെ ആഭിമുഖ്യത്തില്‍ സെപ്റ്റംബര്‍ 19, 20 തീയതികളില്‍ പ്രത്യേക യോഗം നടത്തപ്പെടുന്നു. പാസ്റ്റര്‍ അനീഷ് ഏലപ്പാറ ദൈവവചന ശുശ്രൂഷ നിര്‍വഹിക്കും.സെപ്റ്റംബര്‍ 19 ശനിയാഴ്ച വൈകിട്ട് 7 മണിക്കും, സെപ്റ്റംബര്‍ 20 ഞായറാഴ്ച രാവിലെ 9:30-നും യോഗങ്ങള്‍ നടക്കും.
വേദി: Sharon Fellowship Church, 940 Barnes Bridge Rd, Mesquite, Texas.
കൂടുതല്‍ വിവരങ്ങള്‍ക്ക് പാസ്റ്റര്‍ സാബു സാമുവല്‍ – 201-960-0427, ബ്രദര്‍ റോയ് എബ്രഹാം – 214-738-3976 എന്നീ നമ്പറുകളില്‍ ബന്ധപ്പെടാം.
സംഘാടകര്‍ ഏവരെയും ഈ പ്രത്യേക ആത്മീയ യോഗങ്ങളിലേക്ക് സ്‌നേഹപൂര്‍വ്വം സ്വാഗതം ചെയ്യുന്നു.
Sources:nerkazhcha

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ഈ നൂറ്റാണ്ടിൽ ലാറ്റിൻ അമേരിക്കയിൽ രക്തസാക്ഷിത്വം വരിച്ചത് 304 ക്രൈസ്തവര്‍

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വത്തിക്കാൻ സിറ്റി: 21-ാം നൂറ്റാണ്ടിൽ ലാറ്റിൻ അമേരിക്കയിൽ മാത്രം ക്രൈസ്തവ വിശ്വാസത്തിനും സാമൂഹിക നീതിക്കും വേണ്ടി ജീവൻ ബലി കഴിച്ചത് 304 ക്രൈസ്തവരെന്ന് ഔദ്യോഗിക കണക്ക്. വത്തിക്കാൻ സമാഹരിച്ചുകൊണ്ടിരിക്കുന്ന പുതിയ നൂറ്റാണ്ടിലെ രക്തസാക്ഷികളുടെ ആഗോള പട്ടികയിലാണ് കണക്കുകളുള്ളത്. വിശ്വാസം ഏറ്റുപറഞ്ഞതിന്റെ പേരിലും പാവപ്പെട്ടവർക്കായി നിലകൊണ്ടതിനും, സംഘടിത കുറ്റകൃത്യങ്ങൾക്കെതിരെ ശബ്ദമുയർത്തിയതിനും, പ്രകൃതി ചൂഷണങ്ങൾക്കെതിരെ പോരാടിയതിനുമാണ് ഇവര്‍ കൊല്ലപ്പെട്ടതെന്ന് റിപ്പോർട്ട് ചൂണ്ടിക്കാട്ടുന്നു.

മിഷ്ണറിമാർക്ക് പുറമെ സാധാരണക്കാരായ അല്മായരും ജീവൻ വെടിഞ്ഞവരുടെ പട്ടികയിലുണ്ട്. വിശുദ്ധരുടെ നാമകരണത്തിനായുള്ള വത്തിക്കാൻ ഡിക്കാസ്റ്ററിയുടെ പ്രീഫെക്റ്റ് കർദിനാൾ മാർസെല്ലോ സെമെരാരോയാണ് ഇതുസംബന്ധിച്ച വിശദാംശങ്ങൾ വ്യക്തമാക്കിയത്. ക്രിസ്തു വിശ്വാസം ഏറ്റുപറഞ്ഞതിന് പുറമെ, മയക്കുമരുന്ന് മാഫിയകൾ, വനനശീകരണം, പ്രകൃതിവിഭവങ്ങളുടെ നിയമവിരുദ്ധമായ ചൂഷണം എന്നിവയ്ക്കെതിരെ ശബ്ദമുയര്‍ത്തിയതിനും അനേകര്‍ കൊല്ലപ്പെട്ടു.

ഗോത്രവർഗ്ഗ മേഖലകളിലെ വനനശീകരണത്തിനെതിരെയും അനധികൃത ഖനനങ്ങൾക്കെതിരെയും സുവിശേഷമൂല്യങ്ങൾ മുറുകെപ്പിടിച്ച് ഇവർ നിലകൊണ്ടപ്പോൾ, അത് ക്രിമിനൽ-സാമ്പത്തിക താല്പര്യങ്ങൾക്ക് തടസ്സമായി മാറുകയായിരിന്നുവെന്നും അങ്ങനെയാണ് നരഹത്യ നടന്നതെന്നും കർദ്ദിനാൾ മാർസെല്ലോ സെമെരാരോ പറഞ്ഞു. ഈ നൂറ്റാണ്ടിൽ ലോകമെമ്പാടുമായി രക്തസാക്ഷിത്വം വരിച്ച 1,700-ലധികം പേരുടെ വിവരങ്ങള്‍ വത്തിക്കാന്‍ ഔദ്യോഗികമായി രേഖപ്പെടുത്തിയിട്ടുണ്ട്.
കടപ്പാട് :പ്രവാചക ശബ്ദം

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The Catholic Church has documented 304 martyrs in Latin America so far this century. These are men and women killed not only for professing their faith but also for defending the poor, confronting organized crime, and protecting creation.

Their stories are part of a global catalog of martyrs promoted by the Vatican that already exceeds 1,700 documented cases.

“Many were murdered for reasons related to drug trafficking, deforestation, or for opposing the exploitation of natural resources,” explained Cardinal Marcello Semeraro, prefect of the Dicastery for the Causes of Saints.

The cardinal noted that while many were missionaries, the group also included lay faithful who gave their lives defending the Gospel and denouncing drug traffickers, protecting Indigenous territories from deforestation, or fighting the illegal exploitation of natural resources.

As he explained, the common thread in these cases is that these individuals became “inconvenient” to those controlling illicit activities. Their Gospel witness clashed directly with economic interests and criminal structures.

A conference to reflect on the new martyrs
Semeraro offered these reflections while presenting the international conference “The 21st Century: A New Era of Martyrs?” at the Vatican, a day of study and reflection dedicated to exploring the witness of Christians who have lost their lives for the sake of the Gospel in various parts of the world.

The gathering, organized by the Commission for New Martyrs — Witnesses to the Faith, was scheduled to take place Sept. 15 at the Pontifical Augustinianum Institute in Rome.

The international congress will bring together some of the most prominent voices from the Church, academia, and journalism in Rome to reflect on Christian witness in the contemporary world.

Participants include Cardinal Fridolin Ambongo, archbishop of Kinshasa, Democratic Republic of Congo; Cardinal Pierbattista Pizzaballa, Latin patriarch of Jerusalem; and Andrea Riccardi, founder of the Community of Sant’Egidio. Experts will also speak, such as Archbishop Fabio Fabene, president of the Commission for New Martyrs; journalist Lucia Capuzzi; historian Father Roberto Regoli; and South Sudanese religious sister Alice Jurugo Drajea, who will share about Christian life amid the war ravaging her country.

The initiative comes a year after the commemoration of the martyrs and witnesses of the faith of the 21st century, presided over on Sept. 14, 2025, by Pope Leo XIV together with representatives of other Christian churches and communities at the Basilica of St. Paul Outside the Walls.

Pope Leo XIV celebrate Mass for the commemoration of the martyrs and witnesses of the faith of the 21st century on Sept. 14, 2025, at the Basilica of St. Paul Outside the Walls in Rome. The commemoration was an ecumenical event that also brought together representatives from Eastern Orthodox churches, Oriental Orthodox churches, various Christian communities as well as ecumenical institutions and officials from Vatican dicasteries.

The commission continues to gather testimonies and information regarding Christians killed for their faith, aiming to preserve their memory and document the various forms of persecution and Christian witness in contemporary times.

According to data released by the organization last year, 1,624 martyrs worldwide had been documented between 2000 and 2025. Of these, 304 were from the Americas, a figure that reflects the specific nature of martyrdom in this region today.

The commission also noted that the record now exceeds 1,700 documented cases and that between 100 and 150 new testimonies were added in the last year alone, confirming that the phenomenon remains very much ongoing.

Holiness goes beyond canonization
In his remarks, Semeraro emphasized that holiness in the Church is not limited to those officially canonized.

“The grace of holiness in the Church is represented by canonization, but it is not exhausted by them. Obviously, this does not rule out the possibility that, provided the necessary conditions are met, the corresponding processes of beatification and canonization could be initiated for some of those listed in the catalogue,” he noted.

This is the case, for example, of Floribert Bwana Chui, a young Congolese man from the Community of Sant’Egidio who was murdered in 2007 for refusing to accept bribes and who was beatified in 2025.

However, he noted that the primary goal is to highlight the “high standard of ordinary Christian living” spoken of by St. John Paul II in Novo Millennio Ineunte, which Pope Francis later referred to as that of “the saints next door.”

The anthropological value of holiness
The cardinal also highlighted the deeply human dimension of Christian holiness.

“We need witnesses, martyrs, who have given themselves completely to demonstrate this to us day after day. We need them so that, even in the small choices of daily life, we may choose the good over comfort, knowing that this is precisely how we truly live life,” he explained, citing Pope Benedict XVI’s encyclical Spe Salvi.

Semeraro also highlighted the ecumenical value of this project, a characteristic that he noted St. John Paul II had sought to instill in the commission from its very inception.

Martyrdom continues to grow in the 21st century
During the presentation of the conference, historian Riccardi, vice chair of the commission, maintained that the Church is truly experiencing a “new era of martyrdom.”

He recalled that St. John Paul II promoted the gathering of testimonies from 20th-century martyrs for the jubilee of the year 2000, an initiative deeply shaped by his personal experience under the Nazi and communist regimes. In Riccardi’s view, that insight has proven even more relevant today.

For this reason, he explained, Pope Francis decided to reactivate and consolidate the Commission for New Martyrs, convinced that “the time of martyrdom continues.”

The Churchʼs response has been extensive. Dioceses, religious congregations, lay movements, episcopal conferences, and apostolic nunciatures have sent hundreds of testimonies to the Vatican.
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