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‘The Power of Prayer. It’s the Most Powerful Thing There Is’ :Donald Trump
There is nothing more powerful than prayer, President Donald Trump told a gathering of roughly 100 religious leaders and Trump Administration officials Wednesday night.
Gathered in the White House’s State Dining Room on the eve of the National Day of Prayer, Trump said the United States as a country would believe in prayer forever.
“America will be a nation that believes forever, and we certainly believe – more than anyone – the power of prayer,” Trump stated. “It’s the most powerful thing there is.”
Trump welcomed representatives of varied faiths to the dinner; Christians, Muslims, Jews, Sikhs, and Hindus, and emphasized the importance of protecting religious freedom.
“Tonight we break bread together united by our love of God, and we renew our resolve to protect the sacred freedom of religion – all of us,” he said.
The president also recognized the recent religiously motivated attacks in the United States and overseas, a report from CBN News said, and called for an end to violence and terrorism against people of all faiths.
Trump recalled those lost in the Chabad of Poway shooting in a San Diego suburb Saturday, the Christians murdered in Sri Lanka Easter Sunday, and the dozens of Muslims murdered at two mosques in Christchurch, New Zealand in March.
He also cited the three historic black Louisiana churches burned over 10 days in late March and early April as well, along with the mass shooting last year at the Tree of Life Synagogue in Pittsburgh.
Trump has spoken about prayer and its importance at different times during his presidency, whether in association with the National Day of Prayer or independent of it.
The annual National Day of Prayer is a government-proclaimed day offered to Americans with a focus on the need to pray for the well-being of America and those in leadership at all levels of national, church and educational areas. The day is observed each year on the first Thursday of May.
Last year on the National Day of Prayer, Trump had said that “prayer changes hearts and transforms lives.”
“Our country was founded on prayer,” he said, “our communities are sustained on prayer and our nation will be renewed by hard work, a lot of intelligence, and prayer.”
Trump, it was revealed last year near the annual prayer observances anniversary by his Vice President Mike Pence, regularly asks to open White House meetings with prayer.
“He’s someone who really believes in the power of prayer,” Pence said, “and in the importance of faith in American life.”
Also last year on the National Day of Prayer, Trump had signed an executive order creating a faith-based office in the White House to represent religious Americans’ rights and include them in policymaking.
In 2017 he signed an executive order on the day calling for national prayer that provided religious freedom protections for religious institutions objecting to paying for abortion, contraception and abortifacients and also protection for those who uphold the biblical definition of marriage.
On the morning of the 2019 National Day of Prayer Trump, announced the administration had finalized another set of administrative protections for religious Americans’ conscience rights for physicians, pharmacists, nurses, teachers, students and faith-based charities.
“Every citizen has the absolute right to live according to the teachings of their faith and the convictions of their heart,” Trump said.
In September of 2017 Trump declared a national Day of Prayer for victims of Hurricane Harvey.
In a sit-down interview with EWTN’s Raymond Arroyo shortly before his election to the U.S. presidency, Trump said prayer for him was something very personal.
When an elderly woman collapsed last November at one of his rallies held in Missouri, after asking for any doctors present in the house and telling emergency responders to take their time, Trump asked the crowd to “say a little prayer.”
world news
Petition Launched to Bring Home Pastor Imprisoned in China
ChinaAid, an international organization supporting persecuted Christians inside China, has launched a petition and advocacy campaign to bring Pastor John Cao back to his home in the U.S.
Pastor John has been imprisoned in China for seven years for his missionary work on the China-Myanmar border, helping establish 16 schools that serve thousands of local children and families.
He was “released” in 2024, but he is still blocked from returning to the U.S., where his wife and sons, American citizens, live.
He now has advanced prostate cancer, and his situation is even more critical. ChinaAid’s campaign and petition call for Pastor John’s immediate release, particularly urging President Donald Trump to personally raise his situation in his meeting with Chinese President Xi Jinping on Sept. 24.
“Please pray for Pastor John, his health, and his family in the U.S.,” an International Christian Concern (ICC) staffer said. “And please consider signing and sharing the ChinaAid petition.”
Sources:persecution
world news
Pakistani Christians Remain on Edge Even as Blasphemy Cases Decline
A mob of hundreds gathered outside a Christian family’s home in Karachi last month after blasphemy allegations began to spread, but the crowd dispersed after police intervened. An initial inquiry has since found the underlying allegation to be false.
According to Reuters, the four women and one child inside the home were spared partly because the organized fundamentalist groups that have historically led such riots were absent from the scene.
The incident reflects a sharp shift now underway across Pakistan. Registered blasphemy cases have fallen by roughly two-thirds this year, down to just 13 so far in 2026, according to the Human Rights Commission of Pakistan. Blasphemy-related riots and attacks, which averaged more than seven per year between 2021 and 2024, dropped to just one during the past 12 months, according to data from the Armed Conflict Location and Event Data project.
A Military-Led Crackdown
Reuters reported that the decline traces to a crackdown on hardline Islamist groups overseen by Pakistan’s army chief, Field Marshal Asim Munir. The largest target has been Tehreek-e-Labbaik Pakistan (TLP), long Pakistan’s most prominent blasphemy-focused movement, whose rallying cry was “Death to blasphemers.” TLP was banned in late 2025; its leaders have since been jailed, its mosques sealed, and its bank accounts frozen.
A government document supporting the ban, reviewed by Reuters, described TLP as having become “a serious threat to Pakistan” that harmed both internal peace and the country’s international standing. A TLP spokesperson referred to a prior statement calling the ban illegal and unconstitutional.
Reports suggest that the crackdown’s motivations were largely strategic rather than protective of religious minorities. Pakistani officials grew concerned that TLP’s hostility toward European nations was jeopardizing an EU duty waiver on which nearly a third of Pakistan’s exports depend.
Separately, the U.S. Commission on International Religious Freedom (USCIRF) recommended last year that Pakistan again be designated a Country of Particular Concern over its blasphemy laws, a designation Pakistan has decried. Analysts also pointed to Pakistan’s deteriorating relationship with the Afghan Taliban, once a military ally, as Islamabad increasingly blames Taliban-linked networks for fueling insurgencies in Balochistan and Khyber Pakhtunkhwa.
Talal Chaudhry, Pakistan’s minister of state for the interior, told Reuters that the government and military are aligned in cracking down on “any group that tries to hold the people or this country hostage to its dictates.”
A Law That Hasn’t Changed
Pakistan has recorded roughly 90 blasphemy-linked lynchings since 1990. Blasphemy remains punishable by death under Section 295-C of Pakistan’s penal code, and the law itself has not been amended or repealed as part of the current crackdown. What has shifted is the state’s tolerance for organized groups acting as enforcers of that law in the streets.
Christians, who make up roughly 2% of Pakistan’s population, have long faced a disproportionate share of blasphemy accusations relative to their numbers. The 2010 case of Asia Bibi remains among the most widely known: a Christian farm laborer sentenced to death after a workplace dispute over drinking water escalated into a blasphemy accusation. She spent eight years on death row before an international campaign led to her acquittal and exile.
Ihsan Ghani, Pakistan’s counter-terrorism chief during deadly TLP riots in 2017, told Reuters that a movement cultivated for years as a tool of state policy “cannot switch on, switch off,” warning it could re-emerge in force if TLP’s usefulness to the military changes again. Elizabeth Threlkeld, director of the Stimson Center’s South Asia program, raised a similar concern about whether Pakistan will sustain the crackdown at all.
Relief, But Not Certainty
For Pakistan’s Christian, Shi’ite, and Ahmadi communities, the change has been striking after decades in which suspects in blasphemy-related killings were sometimes publicly celebrated rather than prosecuted. The Christian woman whose family was targeted in Karachi last month told Reuters that she and her relatives are now physically safe. But, she said, the fear has not gone away.
Religious freedom advocates note that Pakistan’s response to international pressure has historically proven temporary, tied closely to trade access, diplomatic relationships, and terror-financing scrutiny, and vulnerable to reversal once those pressures ease. A drop in this year’s case numbers reflects a shift in enforcement priorities by Pakistan’s military leadership, not a change in the underlying legal framework that allows a single accusation to place a Christian’s life at risk.
Sustained international attention will be needed to determine whether this year’s decline in blasphemy violence outlasts the strategic circumstances that produced it. Pakistan’s blasphemy laws remain in force regardless of how few cases are filed under them, and advocates continue to call for their repeal, along with due process protections for the accused and accountability for the mob violence and impunity that have defined the law’s enforcement for decades.
Sources:persecution
world news
നൈജീരിയയിൽ തട്ടിക്കൊണ്ടുപോയ കുട്ടികൾക്കായി സമരം ചെയ്ത് മാതാപിതാക്കൾ
നൈജീരിയ: നൈജീരിയയിലെ ബോർണോ (Borno) സംസ്ഥാനത്ത് നിന്ന് തീവ്രവാദികൾ തട്ടിക്കൊണ്ടുപോയ കുട്ടികളെ മോചിപ്പിക്കാൻ നടപടി സ്വീകരിക്കണമെന്നാവശ്യപ്പെട്ട് മാതാപിതാക്കൾ തെരുവിലിറങ്ങി പ്രതിഷേധിച്ചു. കുട്ടികളെ തട്ടിക്കൊണ്ടുപോയിട്ട് നൂറ് ദിവസമായിട്ടും വിട്ടയ്ക്കുകയോ രക്ഷിക്കാനുള്ള ശ്രമത്തിൽ പുരോഗതിയോ ഉണ്ടാകാത്തതിനാലാണ് മാതാപിതാക്കൾ പ്രതിഷേധവുമായി തെരുവിലിറങ്ങിയത്. മെയ് 15 നാണ് സംബിസ വനമേഖലയ്ക്കു സമീപമുള്ള മുസ്സ (Mussa) ഗ്രാമത്തിലെ ക്ലാസ് മുറികളിൽ നിന്ന് കുട്ടികളെ തട്ടിക്കൊണ്ടുപോയത്.
ഇസ്ലാമിക് സ്റ്റേറ്റ് വെസ്റ്റ് ആഫ്രിക്ക പ്രൊവിൻസ് (ISWAP), ബൊക്കോ ഹറാം തുടങ്ങിയ തീവ്രവാദി ഗ്രൂപ്പുകൾ സാധാരണക്കാർക്കും സ്കൂളുകൾക്കും നേരെ നടത്തുന്ന ആക്രമണങ്ങൾ നൈജീരിയയിൽ തുടരുകയാണ്. മുസ്സയിൽ നിന്ന് തട്ടിക്കൊണ്ടുപോയവരിൽ 45 ഓളം കുട്ടികൾ ഇനിയും തിരിച്ചെത്താനുണ്ട്.
മുസ്സയ്ക്ക് സമീപമുള്ള ലാസ്സയിൽ ജൂൺ 29 ന് നടന്ന ആക്രമണത്തിൽ 36 വിദ്യാർഥികളെയും ഒരു അധ്യാപകനെയും കാണാതായിട്ടുണ്ട്. ഇവർ ഇപ്പോഴും ഭീകരരുടെ തടവിലാണ്. മൂന്നരയും എട്ടരയും വയസ്സുള്ള തങ്ങളുടെ രണ്ട് മക്കളെ നഷ്ടപ്പെട്ട പീസ് നിക്കോളസ് ഉൾപ്പെടെയുള്ള രക്ഷിതാക്കൾ വലിയ മാനസിക സംഘർഷത്തിലൂടെയാണ് കടന്നുപോകുന്നത്. “ഞങ്ങൾ ദിവസവും ഭയത്തിലാണ്. ഭക്ഷണം കഴിക്കാൻ പോലും കഴിയുന്നില്ല. മക്കളെ രക്ഷപെടുത്താൻ സർക്കാരിനോട് അപേക്ഷിക്കുകയാണ്,” പീസ് പറയുന്നു.
വർഷങ്ങളായി സൈനിക നടപടികൾ തുടരുന്നുണ്ടെങ്കിലും വടക്കുകിഴക്കൻ നൈജീരിയയിൽ ഇത്തരം തട്ടിക്കൊണ്ടുപോകലുകൾക്ക് ഒരു കുറവും വന്നിട്ടില്ല. കമ്മ്യൂണിറ്റി നേതാക്കൾ പറയുന്നത്, പിഞ്ചുകുട്ടികളെ മാതാപിതാക്കളിൽ നിന്ന് വേർപെടുത്തി കൊണ്ടുപോകുന്നതിനേക്കാൾ വലിയൊരു വേദന മറ്റൊന്നില്ലെന്നാണ്.
Sources:azchavattomonline.com
Parents of children abducted from Nigeria’s northeastern Borno state protested in Uba town on Thursday, demanding the federal government secure their release nearly 100 days after they were taken.
The children were seized from their classrooms on May 15 in Mussa, a community on the fringes of the Sambisa Forest, a long-time stronghold of Islamist militants.
The protest underscored families’ frustration as kidnappings persist despite years of military operations against Boko Haram and its Islamic State West Africa Province (ISWAP) offshoot in northeastern Nigeria. While the insurgency has weakened since its peak, both groups continue to stage attacks on civilians, schools and security forces across Borno and neighbouring states.
The abduction was followed by another attack in nearby Lassa on June 29, where 36 students and a teacher also remain captive. Last month, authorities secured the release of schoolchildren abducted by gunmen from schools in southwest Oyo state after nearly two months in captivity.
A police spokesperson said the military is “on top of the situation” but declined further comment, directing enquiries to the military. A spokesperson for the military did not respond to requests for comment.
“We still have not seen them,” said Chinda Buba, whose child was among those abducted. “We do not know where our children are. We don’t know whether they are healthy or going through difficult conditions.”
Peace Nicolos, whose two children, aged 3-1/2 and 8-1/2, are among the missing, said families lived in constant anxiety.
“We worry every day and struggle to eat,” she said. “We are pleading with the government to rescue them.”
Orbet Lawan Yakubu, representing the traditional ruler of Mussa, said around 45 children remained unaccounted for.
“There is nothing more painful than separating very young children from their parents,” he said. “The entire community is affected because almost every family is connected to those who were taken.”
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