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Church could reopen without singing in Germany

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Germany is to set out guidelines for holding religious services during the coronavirus pandemic with a list of strict restrictions expected to include a ban on singing.

Religious services have been banned since the start of Germany’s lockdown in mid-March and some worshippers have expressed fury at the government’s apparent slowness in plotting a route back to reopening churches.

A loosening of restrictions a week ago after Germany’s infection rate decreased sufficiently, saw small shops, along with bicycle repair workshops, car washes and other businesses, able to operate again. But places of worship have not been viewed as such a political priority, despite pleas from religious leaders that spiritual nourishment is as important to many Germans, if not more so, than shopping.

One Catholic community in Berlin, which insisted on continuing to celebrate mass, even took the government to court over the ban.

Angela Merkel, a pastor’s daughter and herself a regular church-goer, will meet the leaders of the country’s 16 states on Thursday to coordinate a nationwide set of rules.

Religious leaders have agreed in advance meetings a set of general rules on strict physical distancing and the prohibition of anything involving bodily fluids, such as kissing religious objects, including the Jewish Torah, or administering communion from hand to mouth. Muslim leaders have agreed a temporary halt to Friday prayers.

Communal singing has reportedly proved to be a particular sticking point in the discussions, despite repeated warnings by leading epidemiologists that singing is as dangerous as coughing for spreading the virus.

Reports around the globe including in Los Angeles, where three-quarters of the members of one choir fell ill and two died, and in Berlin, where 59 out of 78 singers from the choir of Berlin’s Protestant cathedral went down with the virus – have offered plenty of anecdotal evidence that singing in choirs has contributed to the spread of coronavirus in some communities.

Lothar Wieler, the head of the German government’s disease control agency, the Robert Koch Institute, specifically warned on Tuesday that singing was ill-advised. “Evidence shows that during singing, the virus drops appear to fly particularly far,” he said.

Virologists also believe singers could absorb many more particles as they tend to breathe deeper into their diaphragms than they would during normal breathing.

A draft bans both communal singing and wind instruments from services over the “amplified precipitation of potentially infectious drops” and while it has been backed in principle by Protestant leaders, who nevertheless wish to draw a distinction between roomy cathedrals and small village churches, Catholic heads are opposed.

“If the distance rules are abided by, there is no reason why singing should be refrained from altogether,” the German Bishops Conference has said in its own position paper. A spokesman added: “We believe quiet singing and praying should be possible.”

It has been argued that the government has been slow to act on church re-openings to ensure police were not overwhelmed when carrying out controls necessitated by a step-by-step easing of restrictions, as well as the nationwide introduction this week of obligatory face coverings.

Priority has been given to Germany’s 30,000 mosques and prayer rooms which have been allowed to open during the month of Ramadan. Muslim worshippers are obliged to wear a mouth and nose covering on entering mosques, and over-65s have been advised to stay away for their own protection. Each worshipper should have at least 10 square metres of space to themselves.

Bavaria, which often takes a singular approach to regulation, allowed church services of under 15 people to resume over a week ago, with the Catholic church issuing seat reservations to regulate the flow of worshippers. Priests are prohibited from administering communion on the tongue and holy water is banned.

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കാത്തിരിപ്പ് സമയം വെട്ടിക്കുറയ്ക്കും; ഇന്ത്യക്കാർക്ക് ആശ്വാസമായി 2025-ൽ പുതിയ യുഎസ് വിസ നിയമനം

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യുഎസിൽ ജോലി ചെയ്യാനും യാത്ര ചെയ്യാനും ആഗ്രഹിക്കുന്ന ഇന്ത്യക്കാർക്ക് പുതുവർഷം ആശ്വാസം പകരും. 2025 ജനുവരി 1 മുതൽ, ഇന്ത്യയിലെ യുഎസ് എംബസി, നോൺ-ഇമിഗ്രൻ്റ് വിസ അപ്പോയിൻ്റ്‌മെൻ്റുകൾ ഷെഡ്യൂൾ ചെയ്യുന്നതിനും റീഷെഡ്യൂൾ ചെയ്യുന്നതിനുമുള്ള പുതിയ നിയന്ത്രണങ്ങൾ അവതരിപ്പിക്കും.

ഡിപ്പാർട്ട്മെൻ്റ് ഓഫ് ഹോംലാൻഡ് സെക്യൂരിറ്റി (DHS) H-1B വിസ പ്രക്രിയ നവീകരിക്കുന്നതിനുള്ള പുതിയ നിയമങ്ങൾ വെളിപ്പെടുത്തിയതിന് തൊട്ടുപിന്നാലെയാണ് ഈ പ്രഖ്യാപനം.

രണ്ട് പ്രഖ്യാപനങ്ങളും ഇന്ത്യക്കാർക്ക് അനുകൂലമാണ്, കൂടാതെ നടപടിക്രമങ്ങൾ കാര്യക്ഷമമാക്കാനും അപേക്ഷകരുടെ നീണ്ട കാത്തിരിപ്പ് സമയം കുറയ്ക്കാനും ലക്ഷ്യമിടുന്നു.
Sources:azchavattomonline.com

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ചിക്കാഗോ ലേഡീസ് ഫെലോഷിപ്പിന് പുതിയ നേതൃത്വം

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ചിക്കാഗോ: ചിക്കാഗോ ലേഡീസ് ഫെലോഷിപ്പിന്റെ രണ്ടു വര്‍ഷത്തെ കോര്‍ഡിനേറ്ററായി സിസ്റ്റര്‍ മോളി എബ്രഹാമിനേയും, ജോയിന്റ് കോര്‍ഡിനേറ്ററായി സിസ്റ്റര്‍ ഗ്രേസി തോമസിനേയും തെരഞ്ഞെടുത്തു.
സിസ്റ്റര്‍ മിനി ജോണ്‍സന്റെയും,സിസ്റ്റര്‍ റോസമ്മ തോമസിന്റെയും പ്രവര്‍ത്തന കാലാവധി പൂര്‍ത്തിയായതിനെ തുടര്‍ന്നണ് പുതിയ ഭാരവാഹികളെ തെരഞ്ഞെടുത്തത്.ഫെലോഷിപ്പ് ഓഫ് പെന്തക്കോസ്തല്‍ ചര്‍ച്ചസ് ഇന്‍ ചിക്കാഗോയുടെ കണ്‍വീനര്‍ ഡോ.വില്ലി എബ്രഹാമിന്റെ ഭാര്യയാണ് മോളി എബ്രഹാം.ഗുഡ് ഷെപ്പേര്‍ഡ് ഫെലോഷിപ്പ് ചര്‍ച്ചിലെ അംഗമാണ്.
ഗില്‍ഗാല്‍ പെന്തക്കോസ്തല്‍ അസംബ്ലിയിലെ സീനിയര്‍ ശുശ്രൂഷകന്‍ പാസ്റ്റര്‍ സാം തോമസിന്റെ ഭാര്യയാണ് ജോയിന്റ് കണ്‍വീനറായ ഗ്രേസി തോമസ്.
Sources:onlinegoodnews

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Biblical Archaeology From the Holy Land Revealed: ‘You’re Almost Touching…History’

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An Israeli entrepreneur on a mission to highlight biblical artifacts has brought his “treasures from the Holy Land” to America.

Oded Golan’s “Discovering the World of Jesus: Ancient Treasures From the Holy Land” experience opened Dec. 3 at Atlanta’s Pullman Yards, with hundreds of ancient artifacts surrounding the New Testament on display.

“We are bringing [a] once-in-a-lifetime experience to people to look at items that they will probably not have other opportunities to see,” Golan recently told CBN News. “The 350 items that are presented here, most of them are from the time of Christ. They were all found in the Holy Land in Israel, and they are telling the stories that are mentioned in the New Testament, but in first hand.”

He added, “You’re almost touching the history.”

Golan said some of the items are related to Jesus’ family or people living during his lifetime. These elements allow people to explore life during biblical times, seeing the behaviors and practices that unfolded during the New Testament era.

Already, audiences are loving the experience, Golan said, noting that giving a lens into the past illuminates knowledge and understanding.

“It doesn’t change faith, it doesn’t change belief, but it changed, somehow, how do you feel and how do you see the stories that are mentioned in the Bible — in the New Testament,” he said.

Golan’s story is a fascinating one, as he started collecting antiquities when he was just a child.

What started as a passion project grew into something much more — a collection he calls the “biggest and largest … in the world of biblical archaeology items.”

“When I was young, even, you know, until the age of 16, 17, I had in mind that I should be an archaeologist one day,” he said. “But … in life it was changed … but I kept archaeology as a hobby.”

And that hobby grew as he traveled all over the Holy Land and collected artifacts — relics he brings to audiences in “Discovering the World of Jesus: Ancient Treasures From the Holy Land.”

“In this exhibition, we present only items that came from a very short period of time,” Golan said. “We are talking about the early first century AD, the time of Jesus. A few items are from the 3rd, 4th, 5th century because this was the time when the first churches emerged — the cradle of Christianity.”

He believes audiences will be captivated regardless of their age or religious beliefs.

“It doesn’t matter what age you are, and what [religion] you are, and how strong [a] believer you are,” Golan said. “It’s fantastic.”

The entrepreneur also made international headlines in 2012 when he was on trial after being accused by the Israel Antiquities Authority of forging an inscription on the James ossuary, a stone relic believed to hold the bones of Jesus’ brother, James.

He was acquitted after a seven-year legal battle. The ossuary, which has been a source of contention, has an Aramaic line that reads, “James, son of Joseph, brother of Jesus.” Proponents argue that the inscription pointed to evidence of Christ’s brother, James.

Ultimately, Golan was absolved of the most serious charges surrounding manufacturing elements of this inscription, among other serious charges. Some have since defended the authenticity of the artifact’s inscription, which would be the earliest reference to Jesus. Read more about the history of the matter.

Golan referred to this case while explaining he was in the “later stage” of his life – over the age of 50 — when he read the New Testament for the first time and started to understand it. Wanting to better comprehend the ossuary in his collection, he turned to the text for understanding.

Speaking about the James ossuary, he heralded the importance of the find, which is included in “Discovering the World of Jesus: Ancient Treasures From the Holy Land.” He’s hoping the collection inspires visitors to think more deeply about the past.

“You’re touching the history — almost physically,” Golan reiterated. “And that makes … a big difference compared to any other kind of exhibition. And, as I mentioned, it’s not only the artifact exhibition. It has much more than that.”

After the Atlanta run, Golan hopes to bring “Discovering the World of Jesus: Ancient Treasures From the Holy Land” to other cities across America.
Sources:faithwire

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