French President Emmanuel Macron announced this week that France would double financial support for Christian schools in the Middle East — a surprising decision for a country that prides itself on its secularism, which is baked into the country’s constitution. Experts, however, see Macron’s move as a wily attempt to court right-wing voters in a possible re-election bid.

“Supporting Christians in the Middle East is an age-old commitment in France, an historic mission,” declared the French president at an event at the Élysée Palace in Paris on February 1. Macron announced that financial aid for Christian schools in the Middle East would be doubled in 2022, going from €2 million to €4 million, co-funded by the French government and the religious organisation L’Oeuvre d’Orient.

French has been a secular state since a 1905 law definitively separated Church and State and guaranteed freedom of religion in the country. It means that religion is treated in France as a private matter, and public education in particular has to be secular – a policy that isn’t the case overseas, where the government works closely with L’Oeuvre d’Orient, a Christian non-profit which has historic ties with the Pope and is overseen by the archbishop of Paris. The charity works in areas such as healthcare and heritage protection, while also providing education with a religious slant.

The French government’s strategy of secular at home, sectarian abroad, can be attributed to France’s desire to keep its sphere of influence in the Middle East, says Bernard Heyberger, the director of studies at the École des Hautes études en sciences sociales and the École pratique des Hautes études in Paris.

“France supports Christian schools in the Middle East because it’s its only presence there,” he told FRANCE 24. “Until recently, archaeological digs were a sphere of influence for France, but there are fewer and fewer of them with the political situation in the region. Schools, therefore, are the best tool that France has to spread its influence: wherever France is sending funding, you can be sure there’s French-speaking education.”

French schools also ensure that the region has a French-speaking population, even if the number of French speakers has diminished.

“L’Oeuvre d’Orient has existed since the 19th century,” explained Heyberger. Massacres of Christians in the 1860s in Damascus and Lebanon horrified the French population and caused a surge in humanitarianism in the country.

“Napoleon III and the Third Republic instrumentalized this and invented the idea that France had been the historical protector of Christians in the region since the time of Saint Louis and Charlemagne. Ever since, France’s political right and far- right have latched on to this idea, which also comes up in left-wing talking points,” he said.

Christians: a political symbol of victims of terrorism?
Mihaela-Alexandra Tudor, a lecturer in communication and media sciences at University Paul-Valéry in Montpellier, says that Macron is deliberately targeting French Catholics before declaring his candidacy for this year’s presidential elections. It’s one of similar gestures he’s made towards the French Catholic community, including meeting the Pope twice during his mandate.

“Emmanuel Macron’s message was designed as a counter-attack against the right-wing and far-right presidential candidates,” Tudor continues. “He is trying to bolster his track record in the face of the far right’s arguments about secularism and the risk of Islamist terrorist attacks.”

Political instability in the Middle East in the last decade and the Syrian and Iraq wars have drawn the French public’s attention to the plight of Christians in the region. Religious minorities, including Christians, have been particularly targeted during the conflict. The Vatican estimates that there are approximately 15 million Christians in the Middle East, making up about 4 percent of the population.

“Christians in the Middle East have become the symbol of civilian victims of Islamist terrorist groups,” explains Tudor. “After the terrorist attacks committed in France by the Islamic State group and al-Qaeda, the cause of Middle Eastern Christians has become intertwined with the French state’s domestic fight against terrorism and the defence of democratic values like religious freedom.”

Stepping into right-wing territory
“The issue of Christians in the Middle East is at the heart of my engagement,” declared Valérie Pecresse, the presidential candidate for right-wing party Les Républicains, while she was on a trip to Armenia. The National Rally’s interim president Jordan Bardella also said, “I don’t want us to suffer the same fate as the Middle East’s Christians,” and extreme right candidate Éric Zemmour, also on a political trip to Armenia, emphasised the necessity of defending Western civilisation, highlighting that the Christian world should “never refuse to wage war when it is attacked”.

Emmanuel Macron’s decision to double funding for Christian schools in the region is part of a long line of politicians courting right-wing Catholic voters. The president particularly wants to send a message to voters for the far-right candidate Éric Zemmour, “who can draw a lot on the Catholic fringes of the electorate”, explains Tudor. The majority of Christians in the Middle East who are supported by France are Catholics.

“France essentially funds Catholic education in the Middle East,” says Heyberger. “Lebanese Maronites and Catholic Greeks are France’s main intermediaries in the region – France has less contact with Egyptian Coptic Christians or Assyrian Christians, for example.”

French funding went to 174 schools in 2021, including 129 in Lebanon, 16 in Egypt, seven in Israel, 13 in the Palestinian Territories and three in Jordan.

But a major announcement like this could end up being a risky strategy for Macron. “It could be considered opportunistic,” says Tudor. “Catholics are used to presidential candidates asking discreetly for their support, but anyone can change their mind when they’re in the voting booth.”
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