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‘Ever-Present’ Persecution in Bangladesh and Sri Lanka

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Washington — In countries like Myanmar and Nigeria, acts of persecution against Christians are more likely to make news reports because of their extreme violence. But in many other locations, persecution typically takes on a more subtle form. It likely won’t make any media outlet and might not have any documentation at all. But it’s still an ever-present issue that diminishes the quality of life for many Christians.

One place where such persecution occurs is Bangladesh, a South Asian nation with an overall population of 170 million, where over 90% of the people are Muslim and most of the remaining portion are Hindu.

Thomas (real name withheld to protect identity), a Christian in Bangladesh, says that many people “express their desire for conversion” to Christianity, but they don’t follow through with it due to “threats of killing and persecution.”

Many children in Bangladesh “grow up with a nasty mentality to hate other faiths,” says Thomas. In the villages, these children often target the Christian families “to steal and destroy farms and gardens.” He adds that when Christians protest such behavior, then things become more aggressive.

In the cities, says Thomas, anti-Christian sentiment can surface through harassment from non-Christian employees or having non-Christian employees refuse to cooperate with the Christian employee. The Christian employee might also get stuck with job duties on a Sunday, so that they might have to choose between attending church or keeping their job.

Thomas isn’t sure exactly what percent of Bangladeshi Muslims support acts of persecution against Christians. He says, though, that it doesn’t take much to spoil the “full bucket of milk.”

He gives the example in which you might have “just one person doing anti-Christian activities in a large Muslim family.” Maybe the other family members “silently support it,” or maybe they themselves “are also afraid” of their hostile family member. It can be very difficult for an outsider to determine which case is the reality. But either way, nobody discourages the person from acting on his hostility.

Thomas says that “anti-Christian mentality is present throughout” the country among Muslims who are either uneducated or who study in fundamentalist madrassas which teach that Bengali is not a Muslim language, and that Islam is the only legitimate religion. “It’s enough to make a soft brain child into a violent fanatic,” says Thomas.

Rates of Christianity are much higher among indigenous ethnic minorities in Bangladesh. Thomas says these indigenous Christians are typically “very humble and hospitable,” especially to a wandering laborer “who comes very helplessly to work in the area.”

Thomas shares a scenario in which a Muslim might come to a Christian household to do agricultural work. The Christian family might give the Muslim some land to live on. Then, the Muslim “calls other relatives and builds a mosque with bamboo.”

At this point, the guest might start to act like he’s the owner. Thomas says then “they become a threat to local people … they take away crops, steal fruits and vegetables, make a chaos without any cause.” At this point, the host family will have “lost their inner silence,” he adds.

As for legal recourse, Thomas says how, “Without a complaint, the police have no responsibilities. And if you go to complain, you have to pay an official fee with a big bundle.” Then the police want evidence. “How do you show bullying and tricking?” asks Thomas.

People tend to view filing a criminal complaint as a major source of harassment. As Thomas explains, “If the police call you to the station, you lose your daily wage and maybe even your job.” And “if the police come to your home, you need to make them happy with some external hospitality, otherwise the report will be against you.”

“Sometimes, the village chief or higher authority supports people against the Christians,” says Randall (real name withheld to protect identity), a pastor from northern Bangladesh. He adds that Christian converts from Muslim backgrounds have a slim chance at receiving fair treatment.

Bangladesh’s secular federal government has expressed its concern about Islamic extremism, but Randall feels that the effort they make about persecution is “not fruitful action.”

In Randall’s view, “above 90 percent of Bangladeshi Muslims support acts of persecution against Christians.” He estimates that about half of Bangladeshi Hindus support such acts.

Another South Asian nation, Sri Lanka, has an unusual degree of religious diversity, with four major religions forming considerable percentages of the population (about 70% Buddhist, a bit more than 10% Hindu, and Christians and Muslims each a bit under 10%).

Aside from the catastrophic 2019 Easter bombings that struck multiple churches and luxury resorts, persecution of Sri Lanka’s Christians typically isn’t of the sort that makes headlines. And yet it can be a constant issue.

Elias (real name withheld to protect identity), a Catholic in northern Sri Lanka, says he doesn’t know of any cases of Sri Lankans having their land taken specifically because of their Christian faith.

“But when it comes to the workplace, [Sri Lankan] Christians face a lot of challenges,” he says. “They need to work harder than the other laborers to survive in that workplace.” And in many cases, “They’re unable to reach the top positions even if they have talents to lead,” he adds.

Persecution against Christians in Sri Lanka is often linked to Buddhist nationalism that is prominent among the majority ethnic group, known as the Sinhalese.

But Elias says that Sri Lanka’s Muslims persecute against Christians in a way that is disproportionately stronger than the part of the overall population they form. This type of persecution, he says, is more pronounced on the country’s eastern coast, which has a higher Muslim population.

Meanwhile, in Bangladesh, with its overwhelming Muslim majority, some Christians are compelled to “depend on Muslim lawyers to fight against [other] Muslims” who have taken their land by coercion or with fake documents, says Thomas. These lawyers “are very clever,” he adds. They “take away money from the Christians” and then work on behalf of the Muslims.

Thomas feels that Christians are powerless to solve this problem either legally or illegally. “So, it stays as is.”

Making their way to Christian households are the next round of itinerant laborers. As Thomas describes, “They come as a humble cat and then become a tiger.”
Sources:persecution

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Christian Man Arrested for Blasphemy in Pakistan

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A 26-year-old Christian man, Samuel Arif, has been arrested and sent on judicial remand in Lahore after being accused of blasphemy.

The incident has again raised deep concerns among local rights activists and the Christian community regarding the misuse of blasphemy laws to settle personal grudges.

Arif previously lived with his family in Block A of the Punjab University Staff Colony, where they were allotted residence through his late father, Arif Masih, who worked there as a sanitary worker.

Following his father’s passing, the family relocated to Saint Mary’s Colony in Gulberg. However, Arif regularly returned to the staff colony to visit friends in the neighborhood where he had spent more than a decade of his life.

The police registered First Information Report (FIR) No. 806/26 under Sections 295-C and 298-A of the Pakistan Penal Code. Section 295-C carries a mandatory death penalty for derogatory remarks against the Prophet Muhammad, while Section 298-A addresses remarks against holy personages and companions.

According to the complainant, Muhammad Umair Alam Khan, a resident, Arif allegedly intercepted his two minor daughters in the colony. The complainant claimed that Arif used derogatory religious language, asserted that the prophet had appeared to him in a dream instructing him to marry the girls, and attempted to apply an unidentified substance to their faces.

Following the accusation, a crowd confronted Arif at a local gym inside the colony. The mob severely assaulted him before police intervened and took him into custody.

Weaponized Hate
Arif’s family strongly denied all allegations, maintaining that he is innocent and has been falsely framed due to personal enmity. Rights advocates note that blasphemy allegations in Pakistan are frequently weaponized during personal disputes, putting the accused and their families in immediate physical danger.

HARDS Pakistan (Human Assistance & Development Services), a non-governmental organization, is providing legal assistance to the family. At the same time, lawyers Kashif Alexander Rajput and Nadia Hameed have been appointed to represent Arif in court.

Human Rights Focus Pakistan (HRFP) and other advocacy organizations have called on provincial authorities to ensure a fair, transparent, and impartial investigation. They emphasized the need for due process, legal protection for the accused, witnesses, and family members, and accountability for those who take the law into their own hands.

As Arif remains in judicial custody, the Christian community continues to pray for his family and for justice, waiting for a thorough and unbiased investigation to reveal the truth.
Sources:persecution

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Lawyer for China’s Zion Church Targeted by Communist Regime, Seeks Resettlement Help

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A Chinese lawyer who helped defend the Zion Christian Church as the communist regime was persecuting it has left China under pressure from government authorities.

Ruth Wang has temporarily escaped to Taiwan and is seeking resettlement in another country, hoping for help from the U.S. or Canada. She said Chinese officials ordered the VDoor Law Firm to close.

As CBN News reported last October, 18 members of the Zion Church in China, including its founder, Pastor Ezra Jin, were arrested in one of China’s largest crackdowns on a single church in decades.

Wang’s legal team represented the pastor and others in October 2025, when security officials put them in prison.

Pastor Jin was eventually released, two months ago, and is now in the United States with family after President Donald Trump brought his case to his Chinese counterpart Xi Jinping during a meeting in May.

Nine other pastors have been freed, but eight remain in jail. And Wang’s plight further exposes how China has refused to stop pressuring the church and those affiliated with it, despite Jin’s release.

Zion Church is one of the largest unregistered churches in China, with scores of worship sites and more than 5,000 members. As an underground church, they utilize apartments, restaurants, and even karaoke bars in around 40 cities across China.

The regime has previously targeted the VDoor Law Firm. The license of the firm’s founder and Wang’s mentor, Zhang Kai, was revoked, and he was barred from leaving the country; other lawyers at their firm were suspended from practicing for six months, Wang said.

Wang was already out of the country, visiting Japan on vacation last month, when Chinese officials asked her to come and meet with them in Beijing. She chose not to return, fearing for her future.

Bob Fu, founder of ChinaAid, a nonprofit human rights organization based in the U.S., said Wang’s case shows how lawyers who dare to defend persecuted Christians are then targeted by the regime.

“Attorney Wang sought to fulfill the most basic responsibility of a lawyer,” he said. “Yet because her clients include detained leaders associated with Beijing Zion Church, she came to fear that she herself could become the next target.”

Fu urged Taiwan’s government to protect Wang’s family and ensure they would not be forcibly returned to mainland China. He also called on the U.S. and other democratic governments to help find a safe solution for her.

Taiwan won’t allow her to stay, saying it can’t accept cases of political asylum from mainland China because of tensions with the Chinese government. China claims Taiwan belongs to it, and has been working for years toward taking over the island country.

“Our family is currently facing an uncertain future, and we don’t know what will happen in the future, or whether there is anywhere that can accommodate us,” Wang told AP in an exclusive interview.

She pointed to the Bible account of Ruth, and how God sent Boaz to help when she Ruth also faced an uncertain future after moving to a new place. “I also believe that God will give (me) such a person,” Wang said.
Sources:CBN News

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Muslim Shoots Christian Woman to Death in Pakistan

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Pakistan – A married, 21-year-old Christian woman was shot dead inside her home in Rawalpindi last week by a Muslim neighbor whose advances she had rejected, reflecting an attitude among many Pakistan Muslims that crimes against Christians will go unpunished, sources said.

Saba Mehboob, who separated from her husband a year ago, was shot in the forehead at about 9 p.m. on Thursday (Sept. 3), after the alleged assailant, Adnan Butt, entered the house in Dhoke Ratta locality with a pistol, according to her brother, Joshua Mehboob. The suspect then abducted her teenage stepbrother and pressured him to falsely confess to the killing, according to the victim’s family.

Joshua Mehboob, a member of a local Full Gospel Assemblies church, said Butt accused his sister of dishonoring him before shooting her in front of her 16-year-old stepbrother, Anoosh.

“According to Anoosh, he and his paternal uncles, Michael and Nomi, were in a room when Butt suddenly entered with Saba, loudly abusing her,” Mehboob said. “He pointed his pistol at Michael and Nomi and ordered them to leave. He then slapped Saba repeatedly while shouting that she had dishonored him and been disloyal to him.”

Butt then shot Saba in the forehead, killing her instantly, Mehboob said.

Butt subsequently forced Anoosh outside at gunpoint, where another man was waiting on a motorcycle, according to Mehboob. The two men allegedly took the teenager to the home of Butt’s brother-in-law, where several other people were present.

Mehboob said the men threatened to kill Anoosh if he told police that Butt had killed his sister and pressured the adolescent to confess to the murder.

“Anoosh was kept in their custody until about 5 p.m. on Sept. 4,” Mehboob said. “Meanwhile, Butt also threatened Anoosh’s father and other family members with death if they registered a case against him.”

He said Anoosh was released after his father and uncles agreed not to file a police complaint.

After his release, Anoosh went with relatives to the district headquarters hospital to receive his sister’s body, Mehboob said. Police arrived there to record his statement and, after hearing his account, asked him to become the complainant in the case, he said. Police subsequently took Anoosh and his father into protective custody, according to Mehboob.

A First Information Report (FIR) was registered, but Butt later obtained pre-arrest bail from a court, he said.

Mehboob alleged that Butt had been harassing and threatening Saba Mehboob for some time. He said she twice had slapped him after he blocked her way in a market.

“I think Saba’s rejection fueled his anger, leading him to murder her,” he said.

Saba Mehboob’s killing prompted a protest in Dhoke Ratta, where Christian and Muslim residents reportedly called for Butt’s arrest.

Rawalpindi-based journalist Tariq Chaman said members of Saba Mehboob’s family and local residents alleged that police were pressuring Anoosh to accept responsibility for his sister’s death.

“Police have denied the allegations and said the teenage boy is being kept in custody for his protection,” Chaman said. “His father has also been kept with him because the boy is a minor.”

The family and local elders are demanding the release of Anoosh and his father and calling for the investigation to be transferred from Dhoke Ratta police station to a senior police officer, Chaman said. His sources indicated that additional circumstances surrounding the case could emerge as the investigation progresses and potentially affect the direction of the murder inquiry.

“Local sources have claimed that Butt and his family have criminal histories, and it’s possible that the victim’s family may succumb to their pressure at some stage,” Chaman said.

Human rights advocates have long raised concerns about the vulnerability of religious minorities in Pakistan, particularly in cases involving sexual violence, forced conversion and allegations of blasphemy. Rights groups have also documented cases in which victims or their families face intimidation and pressure to settle disputes outside the formal justice system.

Mehboob told Christian Daily International-Morning Star News that his sister was one of five children born to his mother from her first marriage to Mehboob Masih. After Masih died several years ago, their mother remarried Yaqoob Masih and had five more children with him, including Anoosh.

Saba Mehboob married Zeeshan Mehmood about six years ago, but she separated from him more than a year ago because of his severe drug addiction and moved back to live with their mother in Dhoke Ratta with her two daughters, Joshua Mehboob said.

Open Doors, a Christian organization that monitors persecution, ranked Pakistan eighth in its 2026 World Watch List of countries where Christians face the greatest difficulty. The organization cited systemic discrimination, mob violence, forced conversion and weaknesses in law enforcement among the factors contributing to risks faced by Christians in Pakistan.
Sources:christiannews

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