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One of the strangest verses in the Bible: Jude 9

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Without question, one of the strangest verses in the Bible is Jude 9: “But Michael the archangel, when he disputed with the devil about the body of Moses, did not dare pronounce against him a railing judgment, but said, ‘The Lord rebuke you!’” Questions have long swirled around this verse, and the death and burial of Moses in general.

The canonical record of the death and burial of Moses is shrouded in mystery in Deuteronomy 34. Verse 1 says, “Now Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho. And the LORD showed him all the land, Gilead as far as Dan.” A few verses later, verses 5-6 add, “So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD. And He buried him in the valley in the land of Moab, opposite Beth-Peor; but no man knows his burial place to this day.” After seeing the Promised Land from afar, Moses died alone in the presence of the Lord. Then something mysterious happened: Moses did not have a normal funeral and burial. The text says that “He” — presumably Yahweh — buried Moses in a secret grave. Nothing in this chapter mentions the devil, Michael, or a dispute about Moses’ body.

The mysterious nature of Moses’ burial proved to be fertile soil in which Jewish speculations and legends would grow. One source of discussion was a Jewish work entitled The Assumption of Moses. Another Jewish text called The Testament of Moses also mentions these events, although scholars are divided on whether these were two separate works or the same work under two different titles. Whatever the case, the text of these writings is incomplete, and the part that refers to Moses’ burial has been lost.

To complicate matters further, Jude might never have seen these writings and could have been referring to an oral tradition familiar to his original readers. Regardless of the specific source, we can conclude that Jude’s readers knew about this tradition since Jude assumes they understand what he is discussing without further context.

Does that mean that the original text or tradition Jude references was the inspired Word of God? No, just because the Bible quotes a non-inspired text or refers to an oral tradition not found in Scripture does not mean those texts and traditions were inspired by God. The Bible is a historical book, which means it will include historical facts that may be found in other writings or traditions. The biblical writers were moved by the Spirit to include those non-inspired texts or traditions in the inspired text of Scripture because those texts or traditions were historically accurate and reflected the truth God wanted to communicate in that portion of Scripture about that historical event. Therefore, we can conclude that Jude’s inclusion of this story about Michael and the devil is historically reliable since the Spirit of God moved Jude to include it in the New Testament as a historical account. The way it is worded in Jude is exactly as the Spirit wanted it to be articulated so that we have a true description of what happened.

After Moses’ death, there was a dispute about his body that arose between the devil and Michael the archangel. But why? The most plausible explanation comes from Richard Bauckham, who argues that the devil disputed with Michael about the body because Moses was a sinner. Furthermore, Moses was not just any sinner, but he was a murderer. In Exodus 2:12, Moses killed an Egyptian for beating one of the Hebrews. The devil therefore laid claim to Moses’ body, and such a claim was meant to be not only over Moses’ body but over his soul. Because Moses had so flagrantly violated the law of God, he stood condemned. This explanation comports well with what we know of the devil, who is also called the accuser of the brethren in Revelation 12:10.

The dispute in Jude 9 was not merely an argument, but the Greek words Jude employs speak of a legal battle. The devil was laying legal claim to Moses based on Moses’ sin. We see something similar in Zechariah 3:1. Joshua the High Priest of Israel is standing before the angel of the Lord, and Satan stands at the right hand of Joshua to accuse Joshua of sin before the Lord. This accusation was not unfounded, for Zechariah 3:3 tells us that Joshua was standing before the Lord in filthy garments, representative of his sin and guilt before the Lord. Satan’s claim appeared to be legally valid at first because Joshua was indeed a sinner who deserved condemnation. God, however, provided Joshua with festal robes, replacing his guilt with the Lord’s own justifying righteousness. In a similar fashion, the devil is making a legal claim against Moses, that Moses deserves to be condemned for his sin. Such an accusation against the servant of the Lord demands a clear response.

Michael, who is described as one of the chief defenders of the people of God in Daniel 12:1, responds to the devil, but perhaps not in the way we might expect. Jude tells us that Michael “did not dare pronounce against him a railing judgment.” Michael did not presume to step into God’s role as the one who judges the wicked. Although he was the archangel with so much power among the hosts of Heaven, Michael recognized God had prescribed limits to his authority — limits that he must respect for the honor and glory of the Lord.

Michael’s response, “The Lord rebuke you,” is identical to what the angel of the Lord said to Satan in Zechariah 3:2, indicating that this tradition was closely linked to that account as well. This response, as Thomas Schreiner has noted, does not mean that Michael is asking the Lord to give Satan a verbal “dressing down.” Instead, Michael is calling upon the Lord to render His righteous judgment in the legal dispute over Moses’ body. Michael is asking the Lord both to vindicate His servant Moses and to condemn the accuser of the brethren, the devil.

Michael’s response models a true and proper faith in God’s justice. The one who believes God will judge righteously need not condemn the wicked, not even the devil, nor does he need to vindicate himself. Instead, he can rest, knowing the Lord Himself will vindicate His people and condemn the wicked.

Michael’s humble trust in God’s justice stands in stark contrast to the false teachers who are described as revilers. They “reject authority, and revile angelic majesties,” and they “revile the things which they do not understand.” They do not tremble to take the place of God by establishing themselves and their opinions as the standard of judgment, and they arrogate to themselves the prerogative to justify and to condemn based on their imagined standard of righteousness.

True believers by contrast live humbly before God, recognizing that our role is not to establish the standard of righteousness or to judge whether others have achieved that standard. Our responsibility is to submit to God’s standard of righteousness, to proclaim it according to His Word, and to leave the final judgment of others where it belongs — in the hands of the one true Lawgiver and Judge.

This mysterious passage proves quite relevant and powerful, reminding us humbly to obey our Lord by faith, resting in the truth that the Judge of all the earth will do what is right. Furthermore, it provides immense comfort to the believer. The devil will accuse us of sin and guilt, but our Lord has overcome our sin and guilt at the cross, so that none of his accusations against us will stand. We have been clothed with Christ’s righteousness, and all our filthy garments were buried in a grave that no one will ever find.
Sources:Christian Post

http://theendtimeradio.com

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Book of Ruth — 3 things that help us persevere in hope (part 1)

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The book of Ruth shows that even amid a dark period of unthinkable wickedness and rebellion, God is still working to accomplish His purpose of redemption. This book is also a reminder that even when it seems an entire nation has rejected the Lord, His faithful remnant remains.

With everything we face in our world today, it is a great relief to look at God’s faithful, covenant love in the first two chapters of this book. God’s covenant love triumphs over everything against His people so that we persevere in hope. Paul writes in Romans 8:35: “Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?” In Ruth 1-2, we see a number of these things trying to separate God’s people from His love. Yet, these chapters are a living illustration of the truth of Romans 8:35-39 and God’s enduring, unbreakable love for His people.

There are three things from Ruth 1-2 that enable us to persevere in hope on the firm foundation of God’s covenant love.

First, to persevere in hope, we need to recognize the reality of adversity.

The story of redemption in Ruth is born in the cradle of adversity. In just this chapter, Naomi undergoes five severe experiences of difficulty.

As the story opens, we meet a family of four, who are confronted with famine in Israel. This famine was such a severe trial that it prompted Elimelech, Ruth’s future father-in-law, to uproot his family to Moab.

This family then faces the adversity of living among unfriendly foreigners outside the land that God gave to Israel. Moab had long opposed Israel and its military conquests.

Naomi’s third trial occurs when her husband dies, and she now was burdened by being a widow in a foreign land. Her sons were probably not very old, so they would have been of limited help.

After Naomi’s sons married foreign women, they died as well, extinguishing Naomi’s family line. She is bereft not only of her family but also of any legal help or protection.

Naomi eventually learns that the Lord has brought the famine to an end and decides to move back home. It was extremely dangerous for a woman to travel alone, but Naomi’s options at this point were to remain in Moab as an unprotected widow or to take a chance on the journey and hope some distant relative back home might assist her.

When Naomi arrives home, the intensity of the adversity she has faced is not lost on her. She recognizes the difficulties she has experienced, and she has been, at least in her understanding, irrevocably changed because of her trials. Naomi left a woman who was full of joy, with a family and high hopes. She came back destitute and hopeless.

The language of this opening chapter is reminiscent of the book of Job. Naomi loses everything she values in her life. Her trials seem to happen in rapid succession, without a respite from the adversity. Also, like Job, she recognizes everything comes from the Lord’s hand and providence. Whether Naomi is proven right about what God is doing is yet to be seen, but the reality is that God is the one who has moved her through it all.

If we’re encountering adversity, remember God is working in and through our lives. Our trials have not taken God by surprise. Adversity is providence.

Second, to persevere with hope, we need to respond to adversity in faith.

When Naomi decided to leave Moab, her two daughters-in-law desired to follow. She encouraged them to return to their mother’s house. Eventually, Orpah was persuaded to go home, but Ruth would not be persuaded.

Ruth is determined to follow Naomi, wanting to convert to become an Israelite. In doing so, she understands she must forsake her gods and worship only the God of Israel; unexpectedly, especially given the context of Judges, she freely volunteers her unwavering loyalty to Israel’s God! Here we have this foreigner, excluded from the Lord’s assembly by her nationality, committing herself to the Lord until death. What a picture: Ruth the Moabitess is utterly loyal to the God of Israel, while Israel itself continually forsakes Him.

This conversion appears to be genuine. Ruth does not say Naomi’s gods will be her gods; instead, she specifically names Israel’s God. Moreover, Boaz later recognizes Ruth came to take refuge under the Lord’s protection. Through Ruth’s relationship with her Israelite family, she saw the futility of the Moabite gods and the glory of the God of Israel — and she would not be parted from Him.

What was it about the God of Israel that Ruth found so attractive? Ruth’s first exposure to Him was a God whose people were suffering from famine. Then, her father-in-law died, and her husband and brother-in-law passed away. She was a barren widow. She and her mother-in-law became embittered and impoverished.

Despite all that had happened, Ruth wanted to follow the Lord because she had found the truth. Once Ruth had recognized the truth, it didn’t matter the cost or the external trappings, nor did it matter that the lie looked more promising in the short run. The God of Israel was the true God, and she would not relinquish Him.

Most importantly, though, this woman responds to adversity with faith. She doesn’t make her decision based on emotion or external circumstances. Instead, she makes her decision based on God’s truth.

Ruth’s response is so instructive. When we struggle with adversity, does truth drive our response? Or does the flesh lead to despair rather than hope? When we tell others the Gospel of Christ, are we confident that the power is in the truth, not in our presentation? We need to remind ourselves repeatedly that Scripture is the truth, and our God is the true God against all the world’s lies.

Third, to persevere with hope, rest in God’s faithfulness through adversity.

Chapter two of Ruth shows God’s faithfulness to Ruth and Naomi.

When she settles in her new home, Ruth takes the initiative to provide food. The field that Ruth discovers to glean belongs to a man named Boaz, who was related to Naomi’s late husband. When Boaz finds out Ruth’s identity, he instructs his workers to ensure she is provided for and protected. Boaz also tells Ruth he has provided for her because of her godly reputation.

In the end, God’s provision to Naomi and Ruth is more than abundant — not only of food but also of physical protection, something two widows would have severely needed in their culture. Moreover, it appears that a budding romance is beginning between Boaz and Ruth.

As we look at this chapter, God’s provision for Naomi and Ruth is unmistakable. God provides for the ladies in their distress in more ways than initially Ruth even was seeking. This is how God works. He regularly provides for His people even during adversity. We can rest in His care and love even if the entire world around us has been turned upside down.

Here we see two women who were able to persevere in hope because of God’s faithfulness. Without God, they would have had no hope — and neither does anyone apart from faith in Christ. It’s amazing to consider that Ruth was part of a population that God said was never allowed in His people. And yet Ruth was received by God because she trusted in Him. Jesus turns away no one who comes to Him in faith. What a marvelous and reassuring promise of hope and salvation!
Sources:Christian Post

http://theendtimeradio.com

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8 common ways people interpret the Word of God

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Throughout my years , I’ve delved deeply into hermeneutics, the science of biblical interpretation. In my view, no subject is more crucial for anyone seeking to understand the Scriptures. Hermeneutics is the key to unlocking the true meaning of the Bible, yet many believers are unaware of the “lens” through which they interpret it.

In this article, we’ll explore eight common approaches to interpreting Scripture.

1. Through the lens of truth from the Holy Spirit

Jesus promised His followers that the Holy Spirit would guide them into all truth, a promise reaffirmed by Saint John the Apostle (John 14:26; 1 John 2:27). This assurance, however, comes with a profound responsibility: the task of discerning, with the Spirit’s help, what the Word of God is truly conveying both individually and to the Church as a whole. This journey is not quick; it requires years of study and careful distinction between personal assumptions, cultural influences, and the Spirit’s divine insight.

2. Interpreting through the lens of culture

A widespread tendency is to interpret Scripture through the lens of contemporary cultural values, placing the Bible on par with the prevailing ethos of society. When this happens, people often approach Scripture primarily as a means to extract lessons that align with their cultural context. This approach, in my view, significantly diminishes the transformative power and divine intent of the Scriptures, reducing them to mere anthropological artifacts, literary works that are treated no differently than other texts esteemed by society’s intellectual elite.

3. The lens of truth for culture

This approach to interpretation focuses on using Scripture primarily for apologetics—to speak truth to contemporary culture. While there is undeniable value in this, it can fall short of Scripture’s deeper purpose: the pursuit of knowing God intimately and understanding His ways (2 Peter 3:18). The Bible certainly provides a comprehensive worldview that offers eternal principles relevant to politics, law, education, science, music, art, and culture. However, it is far more than a handbook for shaping societal norms, ideologies, or policies.

The ultimate aim of Scripture is not merely to inform nations’ governance but to transform individuals’ hearts. This should be the ultimate aim of all biblical interpretation, guiding us beyond cultural engagement to a life centered on communion with our Creator.

4. Through the lens of culture for faith

Many believers inadvertently read the Scriptures through the lens of their cultural values, interpreting biblical passages through frameworks like the American value system rather than through a purely biblical lens. While this is common, particularly among Christians in the USA, it’s essential to recognize that this approach is not unique to any nation. Christians worldwide often view the Bible through the lens of their own national cultures, whether African, Asian, Latin American, or otherwise.

Despite these cultural filters, God’s Word remains powerful enough to reach and transform lives, ministering to people even within the constraints of their cultural, emotional, mental, and historical contexts. However, as we grow in our faith, moving beyond these national frameworks becomes crucial. We must strive to read the Scriptures through a truly biblical lens, ensuring we do not impose our national values or worldview upon the sacred text.

5. Through the lens of a doctrine

Many Christians approach the Bible with a preconceived doctrinal bias, already committed to proving a particular theological framework before they even open the Scriptures. This mindset can severely limit one’s understanding of the text. For instance, a hyper-Calvinist might interpret every passage through the lens of God’s sovereignty, often downplaying or ignoring human responsibility. Conversely, an Arminian might focus so heavily on human free will that they overlook the significance of divine sovereignty.

To interpret the Bible accurately, we must resist the urge to impose our doctrinal assumptions onto the text. Instead, we should let the Scriptures speak for themselves, allowing their content to unfold naturally in the way and order they were written. Only then can we grasp the full depth and truth of God’s Word, free from the constraints of our own theological biases.

6. Through the lens of inward mystical truth

Some Christians, particularly those with a hyper-mystical bent, tend to overlook the literal, historical, and grammatical meaning of Scripture, choosing instead to interpret it solely through the lens of allegory and mysticism. For them, the plain text is merely a surface layer, obscuring what they believe to be a more profound, hidden spiritual meaning that the Holy Spirit reveals only to a select few.

While it is true that the Holy Spirit illuminates and reveals profound insights within the Scriptures, we must be cautious not to veer into subjective interpretations that disregard the fundamental principles of biblical hermeneutics.

To fully grasp its meaning, we must honor the text as it is written, allowing the Holy Spirit to guide us within sound interpretive practices. Only then can we avoid the pitfalls of mysticism that distort the Word of God and remain anchored in the truth it seeks to convey.

7. Through the lens of political activism

Over the past several decades, I’ve encountered books by so-called public theologians on the far left and popular preachers on the far right. Despite their opposing views, they share a troubling commonality: both engage in “proof-texting,” cherry-picking Scripture to support their political agendas while disregarding fundamental principles of biblical interpretation.

When the gospel is manipulated to serve political ends, it becomes entangled with the flawed and often corrupt systems of human governance that overshadow the message of Christ’s Kingdom, which transcends any earthly political framework.

8. Through the lens of moral principles

Many believers approach the Bible primarily as a devotional tool, seeking principles for business, leadership, purpose, and moral living. While the Scriptures indeed offer profound wisdom for these areas, reducing them to a mere guidebook for personal success is to miss their true essence.

The Bible is far more than a collection of practical tips; It is the living Word of God, revealing the all-consuming presence of a God who desires to engage with us. Through its pages, we are invited into a transformative encounter with Him through His Son, Jesus Christ, who is Lord of all.

To read the Scriptures for anything less than this is to view them through a human-centered lens, risking losing the Christ-centered focus at the heart of the sacred text. The ultimate purpose of the Bible is not just to enhance our lives but to draw us into a deeper relationship with the living God, where His grace and truth continually transform us.
Sources:Christian Post

http://theendtimeradio.com

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7 reasons you need the Holy Spirit

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God consists of Three Persons: Father, Son and Holy Spirit. The Father sent His only Son to be our redeemer, and the Holy Spirit enables us to believe in Jesus and empowers us to follow Christ as our Lord and Savior.

The Holy Spirit dwells within the body and soul of every believer. The Apostle Paul wrote to believers in Corinth: “Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God?” (1 Corinthians 6:19)

Regardless of your spiritual condition today, here are 7 reasons you need the Holy Spirit:

1. The Holy Spirit convicts people of sin. Without a conviction of sin, you would never come to Christ to be cleansed of your sins

Jesus said, “When the Holy Spirit comes, He will convict the world of guilt in regard to sin and righteousness and judgment” (John 16:8). When the Holy Spirit fell upon the disciples on the Day of Pentecost, a great conviction of sin came upon the people while Peter was preaching to them. “When the people heard this, they were cut to the heart and said to Peter and the other apostles, ‘Brothers, what should we do?'” (Acts 2:37). They were ready to receive the Gospel because they had come under the conviction of their sin.

2. The Holy Spirit breathes into man’s soul bringing him to repentance and faith in Christ. Prior to conversion, you remain spiritually dead

“No one cay say, ‘Jesus is Lord,’ except by the Holy Spirit” (1 Corinthians 12:3). Jesus said, “Flesh gives birth to flesh, but the Spirit gives birth to spirit” (John 3:6). “When the kindness and love of God our Savior appeared, He saved us, not because of righteous things we had done, but because of His mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom He poured out on us generously through Jesus Christ our Savior” (Titus 3:4-6).

3. The Holy Spirit changes people from the inside out and produces good fruit within God’s children

The supernatural fruit of the Holy Spirit is “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control” (Galatians 5:22). As we learn to say “no” to temptation and to the sinful desires of our old nature, the fruit of the Holy Spirit is continually produced within us. Reflect upon those 9 qualities listed above and picture what your life would look like if you lived under the control of the Holy Spirit hour by hour. The Third Person of the Trinity is transforming lives around the world today, and He can bring about the same transformation within you!

4. The Holy Spirit teaches believers the truth

Jesus said, “The Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you” (John 14:26). Jesus also said, “When He, the Spirit of truth, comes, He will guide you into all truth” (John 16:13). “All Scripture is God-breathed” (2 Timothy 3:16). The Holy Spirit breathed God’s Word into existence, and He will teach you the meaning of Scripture as you prayerfully study the Bible and meditate upon it.

5. The Holy Spirit is a deposit and a believer’s seal of salvation

The Apostle Paul wrote, “God anointed us, set His seal of ownership on us, and put His Spirit in our hearts as a deposit, guaranteeing what is to come” (2 Corinthians 1:21-22). “And you also were included in Christ when you heard the Word of truth, the Gospel of your salvation. Having believed, you were marked in Him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession – to the praise of His glory” (Ephesians 1:13-14).

6. The Holy Spirit empowers Christians to spread the Gospel

Jesus told His followers, “You will receive power when the Holy Spirit comes on you; and you will be my witnesses” (Acts 1:8). Peter and John were filled with the Holy Spirit on Pentecost and said, “We cannot help speaking about what we have seen and heard” (Acts 4:20). Paul wrote, “When I preach the Gospel, I cannot boast, for I am compelled to preach” (1 Corinthians 9:16). The Holy Spirit has been motivating and empowering Christians to spread the Gospel for the past 2000 years.

7. The Holy Spirit enables believers to discern God’s will

Whenever you are prayerfully contemplating a major decision, the Holy Spirit can help you make a wise decision. The Holy Spirit leads God’s people and enables us to understand things from the Lord’s perspective. God’s Word declares, “If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him” (James 1:5).

Do you trust yourself to make correct decisions, or do you trust God to guide you? The Bible provides wise instruction: “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways acknowledge Him, and He will direct your paths” (Proverbs 3:5-6).

These seven reasons are rooted in the truthfulness of God’s Word. If you have not yet done so, it is critical that you repent of your sins and ask Jesus to forgive you. And then ask the Lord every day to fill you with the Holy Spirit as you saturate your mind with Scripture. You will be glad you did.
Sources:Christian Post

http://theendtimeradio.com

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മുംബൈ: കർമ്മലീത്ത കന്യാസ്ത്രീകൾ അഞ്ച് പതിറ്റാണ്ടിലേറെയായി നടത്തുന്ന പ്രശസ്തമായ ഇംഗ്ലീഷ് മീഡിയം സ്കൂൾ പ്രമുഖ വ്യവസായി ഗൗതം അദാനിയുടെ അദാനി ഫൗണ്ടേഷൻ ഏറ്റെടുത്തു. പടിഞ്ഞാറൻ മഹാരാഷ്ട്ര ചന്ദ്രപൂർ...

us news21 hours ago

ഐ പി സി അയർലണ്ട് & ഇ യു റീജിയന്റെ രണ്ടാമത് വാർഷിക കൺവെൻഷന് അനുഗ്രഹീതസമാപ്തി*.

*ഡബ്ലിൻ* : നിത്യതയ്ക്കു വേണ്ടി നമ്മെ തന്നെ ഒരുക്കുക എന്ന ആഹ്വാനത്തോടെ ഐപിസി അയർലൻഡ് & ഇ യു റീജിയൻ രണ്ടാമത് വാർഷിക കൺവെൻഷൻ അനുഗ്രഹീത സമാപ്തി...

National2 days ago

IGM ഡബ്ലിൻ ചർച്ചിന്റെ ആഭിമുഖ്യത്തിൽ “റിവൈവൽ നൈറ്റ് ” ഇന്ന്

ഇമ്മാനുവേൽ ഗോസ്പൽ മിഷൻ ചർച്ചിന്റെ ആഭിമുഖ്യത്തിൽ ഒക്ടോബർ 2 ന് വൈകിട്ട് 7 മുതൽ 9 വരെ “റിവൈവൽ നൈറ്റ് ” IGM ചർച്ചിൽ വച്ചു നടക്കുന്നു....

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