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Muslim vigilantes colluding with authorities to entrap Christians in blasphemy charges

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Pakistan — Muslim vigilante groups are working with federal authorities to lure young people into sharing blasphemous content on social media in order to put them behind bars, according to an investigation by Pakistan’s National Commission for Human Rights (NCHR).

A steep increase in blasphemy cases this year, many of them filed against Christians and other religious minorities, is tied to collusion between Muslim vigilantes and federal investigators, according to the NCHR report. Pakistan saw three times as many blasphemy cases in the first seven month of this year compared with all of last year, according to the NCHR investigation.

As of July 25, there were 767 people accused of blasphemy languishing in jails across Pakistan, whereas in 2023 there were 213 suspects incarcerated for blasphemy, 64 in 2022, nine in 2021 and 11 in 2020, according to the data gathered by the NCHR.

“Most of the blasphemy cases were registered with the Federal Investigation Agency’s Cybercrime Unit in collaboration with a private entity,” the NCHR noted, adding that young men were targeted through entrapment tactics involving females using pseudonyms to lure them into blasphemous activities online.

At least 594 blasphemy suspects were imprisoned in Punjab Province alone, followed by 120 in Sindh Province, 64 in Khyber Pakhtunkhwa Province, and two in Balochistan Province, the NCHR added.

The report follows a study by the Special Branch of the Punjab Police released in January, which for the first time revealed the presence of a “blasphemy business” that exploits the controversial blasphemy laws to entrap victims for extortion.

According to the Special Branch report, a majority of the cases were being brought to trial by private “vigilante groups” led by lawyers and supported by volunteers who scour the internet for offenders.

One such group was responsible for the conviction of 27 people who have been sentenced to life imprisonment or the death penalty over the past three years, the report revealed. It recommended the Federal Investigation Agency (FIA) launch a thorough inquiry to determine the source of the vigilante groups’ funding, but the agency’s response was unknown.

The most active vigilante group is the Legal Commission on Blasphemy Pakistan, which is prosecuting more than 300 cases, led by Shiraz Ahmad Farooqi, the complainant in the blasphemy conviction of a 40-year-old Christian woman, Shagufta Kiran. Kiran was handed the death sentence by a special judge in Islamabad on Sept. 18.

The NCHR’s report called for “a comprehensive review” of the roles and accountability of both government and private entities. It also noted the inhumane conditions of blasphemy suspects in jails.

“Individuals accused of blasphemy are housed together in single, severely overcrowded barracks to protect them from potential harm by other inmates who may attack or threaten them,” the NCHR reported. “However, this arrangement results in inhumane living conditions, as the barracks lack adequate facilities and are grossly overcrowded.”

Detainees also face coercion, extortion and pressure from the vigilantes involved in their entrapment, “who sometimes encourage them to engage in further criminal activities within the prison,” according to the report.

The NCHR recommended engaging the highest levels of government and judiciary to address the FIA’s involvement with Muslim individuals and vigilante groups entrapping people. It also urged constituting a Joint Investigation Team comprising officials from the Special Branch of the Intelligence Bureau, the ministries of Law and the Interior, the FIA, and other relevant departments to investigate blasphemy cases.

Mere allegations of blasphemy in Muslim-majority Pakistan can ignite public outrage and sometimes result in mob violence. Hundreds of people have been accused and jailed for alleged blasphemy, and some were handed the death penalty, though none has been executed so far.

The United Nations Human Rights Committee on Oct. 17 observed that Pakistani authorities have failed to curb a range of human rights violations, including a sharp increase in blasphemy-related violence. Expressing serious concern over frequent attacks against religious minorities, including accusations of blasphemy, targeted killings, lynchings, mob violence, forced conversions, and desecration of places of worship, the committee stated that Pakistani society has become increasingly intolerant of religious diversity.

“Religious minorities are facing a constant threat of persecution and discrimination amid the rise of religious radicalism,” the committee stated.

Pakistan ranked seventh on Open Doors’ 2024 World Watch List of the most difficult places to be a Christian, as it was the previous year.
Sources:Christian Post

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Petition Launched to Bring Home Pastor Imprisoned in China

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ChinaAid, an international organization supporting persecuted Christians inside China, has launched a petition and advocacy campaign to bring Pastor John Cao back to his home in the U.S.

Pastor John has been imprisoned in China for seven years for his missionary work on the China-Myanmar border, helping establish 16 schools that serve thousands of local children and families.

He was “released” in 2024, but he is still blocked from returning to the U.S., where his wife and sons, American citizens, live.

He now has advanced prostate cancer, and his situation is even more critical. ChinaAid’s campaign and petition call for Pastor John’s immediate release, particularly urging President Donald Trump to personally raise his situation in his meeting with Chinese President Xi Jinping on Sept. 24.

“Please pray for Pastor John, his health, and his family in the U.S.,” an International Christian Concern (ICC) staffer said. “And please consider signing and sharing the ChinaAid petition.”
Sources:persecution

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Pakistani Christians Remain on Edge Even as Blasphemy Cases Decline

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A mob of hundreds gathered outside a Christian family’s home in Karachi last month after blasphemy allegations began to spread, but the crowd dispersed after police intervened. An initial inquiry has since found the underlying allegation to be false.

According to Reuters, the four women and one child inside the home were spared partly because the organized fundamentalist groups that have historically led such riots were absent from the scene.

The incident reflects a sharp shift now underway across Pakistan. Registered blasphemy cases have fallen by roughly two-thirds this year, down to just 13 so far in 2026, according to the Human Rights Commission of Pakistan. Blasphemy-related riots and attacks, which averaged more than seven per year between 2021 and 2024, dropped to just one during the past 12 months, according to data from the Armed Conflict Location and Event Data project.

A Military-Led Crackdown
Reuters reported that the decline traces to a crackdown on hardline Islamist groups overseen by Pakistan’s army chief, Field Marshal Asim Munir. The largest target has been Tehreek-e-Labbaik Pakistan (TLP), long Pakistan’s most prominent blasphemy-focused movement, whose rallying cry was “Death to blasphemers.” TLP was banned in late 2025; its leaders have since been jailed, its mosques sealed, and its bank accounts frozen.

A government document supporting the ban, reviewed by Reuters, described TLP as having become “a serious threat to Pakistan” that harmed both internal peace and the country’s international standing. A TLP spokesperson referred to a prior statement calling the ban illegal and unconstitutional.

Reports suggest that the crackdown’s motivations were largely strategic rather than protective of religious minorities. Pakistani officials grew concerned that TLP’s hostility toward European nations was jeopardizing an EU duty waiver on which nearly a third of Pakistan’s exports depend.

Separately, the U.S. Commission on International Religious Freedom (USCIRF) recommended last year that Pakistan again be designated a Country of Particular Concern over its blasphemy laws, a designation Pakistan has decried. Analysts also pointed to Pakistan’s deteriorating relationship with the Afghan Taliban, once a military ally, as Islamabad increasingly blames Taliban-linked networks for fueling insurgencies in Balochistan and Khyber Pakhtunkhwa.

Talal Chaudhry, Pakistan’s minister of state for the interior, told Reuters that the government and military are aligned in cracking down on “any group that tries to hold the people or this country hostage to its dictates.”

A Law That Hasn’t Changed
Pakistan has recorded roughly 90 blasphemy-linked lynchings since 1990. Blasphemy remains punishable by death under Section 295-C of Pakistan’s penal code, and the law itself has not been amended or repealed as part of the current crackdown. What has shifted is the state’s tolerance for organized groups acting as enforcers of that law in the streets.

Christians, who make up roughly 2% of Pakistan’s population, have long faced a disproportionate share of blasphemy accusations relative to their numbers. The 2010 case of Asia Bibi remains among the most widely known: a Christian farm laborer sentenced to death after a workplace dispute over drinking water escalated into a blasphemy accusation. She spent eight years on death row before an international campaign led to her acquittal and exile.

Ihsan Ghani, Pakistan’s counter-terrorism chief during deadly TLP riots in 2017, told Reuters that a movement cultivated for years as a tool of state policy “cannot switch on, switch off,” warning it could re-emerge in force if TLP’s usefulness to the military changes again. Elizabeth Threlkeld, director of the Stimson Center’s South Asia program, raised a similar concern about whether Pakistan will sustain the crackdown at all.

Relief, But Not Certainty
For Pakistan’s Christian, Shi’ite, and Ahmadi communities, the change has been striking after decades in which suspects in blasphemy-related killings were sometimes publicly celebrated rather than prosecuted. The Christian woman whose family was targeted in Karachi last month told Reuters that she and her relatives are now physically safe. But, she said, the fear has not gone away.

Religious freedom advocates note that Pakistan’s response to international pressure has historically proven temporary, tied closely to trade access, diplomatic relationships, and terror-financing scrutiny, and vulnerable to reversal once those pressures ease. A drop in this year’s case numbers reflects a shift in enforcement priorities by Pakistan’s military leadership, not a change in the underlying legal framework that allows a single accusation to place a Christian’s life at risk.

Sustained international attention will be needed to determine whether this year’s decline in blasphemy violence outlasts the strategic circumstances that produced it. Pakistan’s blasphemy laws remain in force regardless of how few cases are filed under them, and advocates continue to call for their repeal, along with due process protections for the accused and accountability for the mob violence and impunity that have defined the law’s enforcement for decades.
Sources:persecution

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നൈജീരിയയിൽ തട്ടിക്കൊണ്ടുപോയ കുട്ടികൾക്കായി സമരം ചെയ്ത് മാതാപിതാക്കൾ

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നൈജീരിയ: നൈജീരിയയിലെ ബോർണോ (Borno) സംസ്ഥാനത്ത് നിന്ന് തീവ്രവാദികൾ തട്ടിക്കൊണ്ടുപോയ കുട്ടികളെ മോചിപ്പിക്കാൻ നടപടി സ്വീകരിക്കണമെന്നാവശ്യപ്പെട്ട് മാതാപിതാക്കൾ തെരുവിലിറങ്ങി പ്രതിഷേധിച്ചു. കുട്ടികളെ തട്ടിക്കൊണ്ടുപോയിട്ട് നൂറ് ദിവസമായിട്ടും വിട്ടയ്ക്കുകയോ രക്ഷിക്കാനുള്ള ശ്രമത്തിൽ പുരോഗതിയോ ഉണ്ടാകാത്തതിനാലാണ് മാതാപിതാക്കൾ പ്രതിഷേധവുമായി തെരുവിലിറങ്ങിയത്. മെയ് 15 നാണ് സംബിസ വനമേഖലയ്ക്കു സമീപമുള്ള മുസ്സ (Mussa) ഗ്രാമത്തിലെ ക്ലാസ് മുറികളിൽ നിന്ന് കുട്ടികളെ തട്ടിക്കൊണ്ടുപോയത്.

ഇസ്ലാമിക് സ്റ്റേറ്റ് വെസ്റ്റ് ആഫ്രിക്ക പ്രൊവിൻസ് (ISWAP), ബൊക്കോ ഹറാം തുടങ്ങിയ തീവ്രവാദി ഗ്രൂപ്പുകൾ സാധാരണക്കാർക്കും സ്‌കൂളുകൾക്കും നേരെ നടത്തുന്ന ആക്രമണങ്ങൾ നൈജീരിയയിൽ തുടരുകയാണ്. മുസ്സയിൽ നിന്ന് തട്ടിക്കൊണ്ടുപോയവരിൽ 45 ഓളം കുട്ടികൾ ഇനിയും തിരിച്ചെത്താനുണ്ട്.

മുസ്സയ്ക്ക് സമീപമുള്ള ലാസ്സയിൽ ജൂൺ 29 ന് നടന്ന ആക്രമണത്തിൽ 36 വിദ്യാർഥികളെയും ഒരു അധ്യാപകനെയും കാണാതായിട്ടുണ്ട്. ഇവർ ഇപ്പോഴും ഭീകരരുടെ തടവിലാണ്. മൂന്നരയും എട്ടരയും വയസ്സുള്ള തങ്ങളുടെ രണ്ട് മക്കളെ നഷ്ടപ്പെട്ട പീസ് നിക്കോളസ് ഉൾപ്പെടെയുള്ള രക്ഷിതാക്കൾ വലിയ മാനസിക സംഘർഷത്തിലൂടെയാണ് കടന്നുപോകുന്നത്. “ഞങ്ങൾ ദിവസവും ഭയത്തിലാണ്. ഭക്ഷണം കഴിക്കാൻ പോലും കഴിയുന്നില്ല. മക്കളെ രക്ഷപെടുത്താൻ സർക്കാരിനോട് അപേക്ഷിക്കുകയാണ്,” പീസ് പറയുന്നു.

വർഷങ്ങളായി സൈനിക നടപടികൾ തുടരുന്നുണ്ടെങ്കിലും വടക്കുകിഴക്കൻ നൈജീരിയയിൽ ഇത്തരം തട്ടിക്കൊണ്ടുപോകലുകൾക്ക് ഒരു കുറവും വന്നിട്ടില്ല. കമ്മ്യൂണിറ്റി നേതാക്കൾ പറയുന്നത്, പിഞ്ചുകുട്ടികളെ മാതാപിതാക്കളിൽ നിന്ന് വേർപെടുത്തി കൊണ്ടുപോകുന്നതിനേക്കാൾ വലിയൊരു വേദന മറ്റൊന്നില്ലെന്നാണ്.
Sources:azchavattomonline.com

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Parents ‌of children abducted from Nigeria’s northeastern Borno state protested in Uba town on Thursday, demanding the federal government secure their release nearly 100 days after they were taken.
The children were seized from their ​classrooms on May 15 in Mussa, a community on the fringes of ​the Sambisa Forest, a long-time stronghold of Islamist militants.

The protest underscored ⁠families’ frustration as kidnappings persist despite years of military operations against Boko Haram and ​its Islamic State West Africa Province (ISWAP) offshoot in northeastern Nigeria. While the insurgency has ​weakened since its peak, both groups continue to stage attacks on civilians, schools and security forces across Borno and neighbouring states.

The abduction was followed by another attack in nearby Lassa on June 29, where 36 ​students and a teacher also remain captive. Last month, authorities secured the release of ​schoolchildren abducted by gunmen from schools in southwest Oyo state after nearly two months in captivity.

A ⁠police spokesperson said the military is “on top of the situation” but declined further comment, directing enquiries to the military. A spokesperson for the military did not respond to requests for comment.
“We still have not seen them,” said Chinda Buba, whose child was ​among those abducted. “We do ​not know where ⁠our children are. We don’t know whether they are healthy or going through difficult conditions.”

Peace Nicolos, whose two children, aged 3-1/2 ​and 8-1/2, are among the missing, said families lived in constant ​anxiety.
“We worry ⁠every day and struggle to eat,” she said. “We are pleading with the government to rescue them.”
Orbet Lawan Yakubu, representing the traditional ruler of Mussa, said around 45 children remained ⁠unaccounted ​for.
“There is nothing more painful than separating very young ​children from their parents,” he said. “The entire community is affected because almost every family is connected to ​those who were taken.”
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