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Biblical home of the Ark of the Covenant is ‘discovered’ in Israel
An ancient stone slab found in a temple excavation outside Jerusalem may be connected to the Old Testament’s Ark of the Covenant, according to a Thursday report.
Archaeologists found the artifact while excavating a 3,100-year-old site near Beit Shemesh, west of the capital. They began excavating the temple in 2012.
Archaeologists identified the building as a temple because it had thick walls, was separated from houses in the ancient village, and had a platform likely used for religious ceremonies.
Inside the structure the researchers found animal bones, pottery shards, cups, and carved stones that could have been used as olive presses or for pouring wine, all of which could have been used in religious practice, Tel Aviv University archaeologist Prof. Shlomo Bunimovitz told Haaretz.
In the middle of the 12th century BCE the building was razed and some of the artifacts shattered. The area was then turned into an animal pen and buried in layers of black animal dung, which the researchers first mistook for ash.
Bunimovitz said that putting animals in the space was likely “an intentional desecration” of the area, probably by the Philistines. Beit Shemesh was in a volatile border area between the Philistines and areas controlled by the ancient Israelites.
Beit Shemesh was abandoned or destroyed, and then rebuilt, several times within 200 years.
Last summer the team uncovered a huge stone, flat on top, sitting on two smaller stones, forming a kind of table. The archaeologists said it was unlikely that the tablet had fallen into the position.
The arrangement of stones sounds like the description of the stone on which the Ark of the Covenant was placed in the First Book of Samuel, and is from the same era, Tel Aviv University archaeologist Dr. Zvi Lederman, who heads the project, told Haaretz.
The text says that the ark was first left in the community of Shiloh, north of Jerusalem, after the Israelites first arrived in the area.
In a battle the Philistines then took the ark, but after God punished them with illness, they returned it to the Israelites.
When the Philistines returned the ark to Beit Shemesh, “a large stone was there,” the Book of Samuel says. The residents of the town “took down the ark of the Lord and the chest that was with it, in which were the articles of gold, and put them on the large stone,” the text says.
The ark was later transferred to Kiriath-Jearim, then to Jerusalem.
There are inconsistencies between the ancient account and the modern-day site, however — the text says the stone was in an open area in a valley, for instance, while the stone slab was housed in a temple above the town.
The connection between the text and the Beit Shemesh finding does not confirm the placement of the ark at the site, but suggests that there is some historicity to the ancient text.
The text was likely written several hundred years after the site was destroyed, but the writer seems to have had knowledge of the stone and the religious significance of Beit Shemesh, Bunimovitz said.
It is not even clear how the ancient residents of Beit Shemesh identified themselves at the time, the report said.
Beit Shemesh has been a community and transportation hub for some 3,000 years. Excavations have revealed human settlement on the archaeological mound since the late Bronze Age. This pre-biblical history is preserved in the town’s name, which is taken from the Canaanite sun goddess, Shamash.
Many of the great characters of the Hebrew Bible also passed through Beit Shemesh, literally the House of the Sun — until the Assyrian King Sennacherib stormed the land in 701 BCE, as recorded in the book of 2 Kings.
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ഇന്ത്യൻ ക്രിസ്റ്റ്യൻ ഡേ സമ്മേളനം സെപ്റ്റംബർ 19 വൈകിട്ട് 5 മണിക്ക് ഇർവിംഗ് സിറ്റിയിൽ
ഡാളസ് : ഇന്ത്യൻ ക്രിസ്റ്റ്യൻ ഡേ സമ്മേളനം ഇർവിംഗ് സിറ്റിയിൽ സെപ്റ്റംബർ19 ശനിയാഴ്വ വൈകുന്നേരം 5 മണിക്ക് ബെഥനി ഫുൾ ഗോസ്പൽ അസംബ്ളി ഹാളിലാണ് ആരംഭിയ്ക്കുന്നത്. സമ്മേളനത്തിൽ ഇർവിംഗ് മേയർ (A I Zapanta ), ഷെർവിൻ ഡേസ്സ് , ഡോ. സിസിൽ അനിയൻ തുടങ്ങിവരാണ് മുഖ്യ പ്രസംഗകർ. ഇവരെ കൂടാതെ ഇന്ത്യൻ പ്രവാസികളായ ക്രൈസ്തവ ജനതയെ പ്രതിനിഥീകരിച്ച് വിവിധ സഭാ മേലദ്ധ്യഷന്മാരും, പ്രതിനിധികളും, സംഘടനാ ലീഡേഴ്സും, പൊതു ജനത്തെ അതിസം ബോധന ചെയ്ത് സംസാരിക്കുന്നതാണ്.
ക്രൈസ്തവരായ ഇന്ത്യൻ ജനതയുടെ പൈതൃകം, സംസ്കാരം, സാഹോദരിയത്വം , ഐക്യത തുടങ്ങിയ മൂല്യങ്ങളെ ഉയർത്തി കാട്ടുന്നതിനും, ക്രിസ്തുവിൻ്റെ സ്നേഹം മറ്റുള്ളവരിലേക്ക് പകരപ്പെടേണമെന്നതാണ് ഈ സമ്മേളനം ലക്ഷ്യമാക്കുന്നത്. പാസ്റ്റർ മാതൃൂ ശാമുവേൽ, പാസ്റ്റർ ജോൺ യല്ലംമ്പള്ളി, പാസ്റ്റർ പോൾ ഗോരപ്പ തുടങ്ങിയവരാണ് ടെക്സസിലെ ഇന്ത്യൻ ക്രിസ്റ്റ്യൻ ഡേയുടെ മുഖ്യ സംഘാടകർ.
സമ്മേളന സ്ഥലം : Bethany Full Gospel Assembly, 2901 N MacArthur Blvd.Irving,.Tx.75062
വിശദ വിവരങ്ങൾക്ക് ബന്ധപ്പെടുക: 469 212 3216.
Sources:globalindiannews
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കോർക്ക് ഏബേനസർ ദൈവസഭയിൽ സെപ്റ്റംബർ 19 ശനിയാഴ്ച ഏകദിന യുവജന ക്യാമ്പ്
അയർലൻഡ്: ഏകദിന യുവജന ക്യാമ്പ്: കോർക്ക് ഏബേനസർ ദൈവസഭയുടെ ആഭിമുഖ്യത്തിൽ എറൈസ് & ഇഗ്നൈറ്റ്’ എന്ന വിഷയത്തെ ആസ്പതമാക്കി ഏകദിന യുവജന ക്യാമ്പ്, 2026 സെപ്റ്റംബർ 19 ശനിയാഴ്ച രാവിലെ 10:00 മുതൽ കോർക്കിലെ ഏബേനസർ ദൈവസഭ ഹാളിൽ വച്ചു നടത്തപ്പെടും.
പ്രശസ്ത ദൈവവചന പ്രാസംഗികനും ഗായകനുമായ പാസ്റ്റർ കാലെബ് ജീ ജോർജ് ക്യാമ്പിൽ മുഖ്യസന്ദേശം നൽകും. യുവാക്കളിൽ ആത്മീയ ഉണർവും ദൈവീക അനുഗ്രഹവും ലക്ഷ്യമിട്ട് ക്രമീകരിച്ചിരിക്കുന്ന ഈ ക്യാമ്പ്, ആത്മനിറവിനായുള്ള മികച്ചൊരു അവസരമായിരിക്കും
കൂടുതൽ വിവരങ്ങൾക്കും സൗജന്യ രജിസ്ട്രേഷനും പാസ്റ്റർ എം. എം. തോമസ്, പാസ്റ്റർ കെ. പി. ബിജുമോൻ എന്നിവരുമായി ബന്ധപ്പെടാവുന്നതാണ്
ഏവരുടെയും പ്രാർത്ഥനാപൂർവ്വമായ പങ്കാളിത്തം പ്രതീക്ഷിക്കുന്നതോടൊപ്പം, എല്ലാ യൗവനക്കാരെയും പരിപാടിയിലേക്ക് സ്വാഗതം ചെയ്യുന്നതായി ഭാരവാഹികൾ അറിയിച്ചു.
Sources:cchintha.in
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Theologian Uncovers Dangerous ‘Common Sense’ Hidden in Kids’ Movies Today
Very often, the truth is hiding in plain sight. That’s certainly the case with much of children’s entertainment.
The underlying message affixed to any number of movies geared toward kids seems to be some version of following one’s own heart, listening to his desires, chasing after her feelings. But that message, according to Trevin Wax, is a direct contradiction to the Gospel.
Wax, an author and visiting professor at Cedarville University, recently appeared on CBN’s “Faith in Culture,” were he eschewed such ideologies. While the world calls those ideas “common sense,” he said they are incongruous with Christianity.
“You think of these slogans that are out there, like, ‘Be true to yourself,’ ‘You do you,’ ‘Live your truth,’ ‘You are enough,’ ‘Follow your heart,’ ‘Chase your dreams,’” he said. “Sociologists call that ‘expressive individualism.’ … That’s the plot line in so many movies, even, like, good wholesome movies, in Disney movies. … It kind of passes for common sense in our day and age.”
The secular understanding of “freedom” is a far cry from true freedom as explained in Scripture, Wax said.
“It’s just so easy to define freedom in our day as a freedom from constraints, from limitations,” he explained. “[The world says] freedom is me doing whatever I want to do, when the Bible actually teaches that, ‘No, you doing just whatever you want to do, especially in our flesh, is a kind of slavery.’”
Throughout the New Testament, the Apostle Paul explains human beings will always be slaves to something — either to sin and our own desires or to a just and merciful God whose ways are higher and better than our own.
In Romans 6:16, Paul wrote, “Don’t you realize that you become the slave of whatever you choose to obey? You can be a slave to sin, which leads to death, or you can choose to obey God, which leads to righteous living” (NLT).
“True freedom is submission to God, and it’s freedom for something,” said Wax. “It’s not doing whatever we want; it’s aligning our wants with God’s will, recognizing that that’s when we’re truly freest.”
Wax is the author of the new book, “The Gospel Way Catechism for Kids,” a children’s edition of his book by the same title.
In it, he and his co-author, Thomas West, outline 50 faith-centered questions and answers for children to read, study, and talk about with their families. He explained that these catechisms should serve as conversation starters in the home.
“A catechism isn’t supposed to be everything,” he said. “It’s supposed to be something. It’s meant to give you the structure or the scaffolding that you can then come in later and begin to fill in.”
While the world teaches a “meditation” that empties the mind of everything, Wax emphasized a godly mindfulness that calls believers to fill their minds with the commands and promises of Scripture.
“We’ve got to distinguish the Christian understanding of prayer from just mindfulness routines or just Eastern meditation that leads us to sort of empty our minds,” he explained. “[B]iblical meditation … is a filling of the mind with Scripture and God’s Word.”
Sources:faithwire
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