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Christian Family Beaten and Separated from Children

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A Christian couple in Chattisgarh have not seen their two young children for more than a month after an attack by followers of traditional tribal religion drove them from their village for refusing to recant their faith.

Aayatu Ram Podiyami, 35, was assaulted twice in Gupanpal village, Sukma District, 31 miles from the Sukma city in Chhattisgarh state, for refusing to recant his Christian faith.

Aayatu Podiyami managed to escape into the jungle on both occasions, but his father, Mangu Ram Podiyami, “is not young and swift” and was unable to outrun the second assault, he said.

“The mob stopped beating him after he passed out, and his assailants thought he was dead,” Aayatu Podiyami said.

He and his wife and father have not returned home since taking refuge at a secure place on Feb. 12. The couple has two daughters, ages 7 and 4. Aayatu Podiyami is the sole surviving son among three siblings, and also remaining at his house are his mother, younger brother’s widow and child, and his older brother’s son.

“I cannot go back home to see my children,” Aayatu Podiyami told Morning Star News. “Our assailants are on the watch, eyeing on our house, waiting for me to return. God is our only hope. Please pray for us. I can see no way forward.”

His father was released from a government hospital after receiving care for critical injuries for 16 days, and he is still being treated at a private medical center.

“I still have pain in my chest and breathing difficulty,” Mangu Podiyami said.

Aayatu Podiyami has worked as a daily laborer to survive since the Feb. 12 assault.

The village leaders govern both Gupanpal and another village, and on Feb. 6 they summoned the two Christian families from Gupanpal and 10 others from the other village and ordered them to renounce their faith in Christ or be expelled, Aayatu Podiyami said.

Due the problems faced , the 11 of the other Christian families returned to their tribal religion, he said.

“What have you decided?” the village head asked him. “Will you renounce your Christian faith or leave the village?”

“I told them, ‘Where will I go? This is my home,’” Aayatu Podiyami told Morning Star News. “I have been believing in Jesus for four years, and I want to continue believing in Him.”

Soon a mob of about 100 people attacked the Christians with axes, knives and sticks, he said. While Aayatu Podiyami fled to the jungle, his father locked himself in a room in their home.

After hiding in the jungle for an entire day and night, Aayatu Podiyami filed a complaint at Tongpal police station. Officers summoned the village representatives to the police station on Feb. 8 and negotiated an agreement between residents and the village leaders, citing individual right to religious freedom. No formal complaint was registered.

On the morning of Feb. 12, however, villagers gathered in front of Aayatu Podiyami’s house and repeated the ultimatum, questioning him six times. His reply was the same as before, and they told him to relocate to another village.

“Where will I go?” Aayatu Podiyami responded. “My forefathers lived in this village, and I am born and brought up here. This is my home.”

The mob then assaulted Aayatu Podiyami, he said. His wife and children somehow managed to free him from the assailants, and Aayatu Podiyami again fled toward the jungle.

“About 15-20 men chased me for almost a mile,” he said. “I ran and ran as fast as I could while the men ran after me. I continued to run in the jungle, as the men intently searched for me in the woods. I had foot sores for a week into the incident.”

The mob turned to his father, Mangu Podiyami, and began beating him. They also assaulted those who tried to rescue him, including Aayatu Podiyami’s wife and other family members. Mangu Podiyami was beaten unconscious and left for dead.

Aayatu Podiyami hid in the jungle for several hours, shifting locations as he knew the villagers were hunting him.

“I was so worried for my father,” he said, his voice quavering. “I knew I had left him behind as a soft target. He is old and frail. He cannot run to save himself as I did. All the while in the jungle, I was not sure if my father survived the assault or was killed.”

Mr. Arun Pannalal, chairman of Chhattisgarh Christian Forum, accused police of inaction, saying the Station Head Officer had received written information about the potential for more major attacks after the Feb. 6 assault.

“The police did not take proper action,” Pannalal told Morning Star News. “Mere talks and words were not enough. Police inaction strengthened the assaulters to redo what they had done earlier, but this time with much brutality.”

In spite the use of deadly weapons like axes and knives, after the second attack officers registered only a case under sections for preventative measures such as “abetment of a thing” and “abetment of offense punishable with imprisonment,” Pannalal said.

“It was a clear attack with intentions to kill,” he said. “The mild charges imposed by the police show their bias. Despite severe head injuries and Mangu’s critical condition, immediate medical assistance was not provided by the police.”

The family called for emergency services and an ambulance. The villagers surrounded the ambulance and would not let them transport my father to a hospital,” he said. “My family begged to let them take him, otherwise he would die.”

Aayatu Podiyami reported the second assault to police, but the First Information Report finally registered portrayed the assault as a mild scuffle, he said. With the help of an attorney, Aayatu Podiyami submitted a written complaint to the Sub-Divisional Magistrate office, Collectorate and police headquarters.

“A complaint is lodged with the National Human Rights Commission about the police deliberately indulging in and supporting attacks,” Pannalal said.

The only other Christian family in Gupanpal village, which came to faith six years ago, returned to tribal religion on Feb. 12, “when they witnessed the brutal assault of my father,” Aayatu Podiyami said.

“I will not renounce my faith even if I have to leave my home, my village,” he said. “If I go back, they will kill me. I have two children, and I have to think of them. If the situation does not improve, I will relocate to a different place and work as a daily-laborer and provide for my family but will not renounce Christ.”

Aayatu Podiyami’s two children had to stop going to school because of the turmoil and danger to their lives, he said.

“For several weeks my children could not go to school, and their education suffered greatly,” he said.

Church worship in the area has ceased. Previously about 50 people gathered regularly to worship at an open structure at a nearby village.
Sources:christiansworldnews

http://theendtimeradio.com

National

സൂറത്തിൽ പെന്തെക്കോസ്ത് ചർച്ചിനുനേരെ ആക്രമണം

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സൂററ്റിൽ പെന്തക്കോസ്ത് ചർച്ചിന് നേരെ ആക്രമണം. സൂറത്ത് ഫെല്ലോഷിപ് പെന്തെക്കോസ്ത് ചർച്ചിന്റ ബെസ്താൻ ബ്രാഞ്ച് ചർച്ചിൽ ഞായറാഴ്ച (ജൂലൈ 14) ആരാധനകഴിഞ്ഞയുടൻ വർഗീയവാദികളായ നൂറോളം ആളുകൾ ഒന്നിച്ചുകൂടി വിശ്വാസികളെ ആക്രമിക്കാൻ ശ്രമിക്കുകയായിരുന്നു

സഭയിലെ സഹോദരിമാർ ശക്തമായി എതിർത്തുനിന്നതിനാൽ ആരാധനാ ഹാളിൽ പ്രവേശിക്കാൻ അക്രമകാരികൾക്കു കഴിഞ്ഞില്ല. സംഭവത്തിൽ പൊലീസിൽ പരാതി കൊടുക്കാൻ പോയവരെയും തടഞ്ഞുനിർത്തി ആക്രമിച്ചു. കൂടുതൽ പരുക്ക് പറ്റിയ സഹോദരൻ സൂറത്ത് ഹോസ്പിറ്റലിൽ അഡ്മിറ്റാണ്.
Sources:christiansworldnews

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National

അസ്സംബ്ലിസ് ഓഫ് ഗോഡ്‌ മലയാളം ഡിസ്ട്രിക്ട് ക്രൈസ്റ്റ് അംബാസഡേഴ്സിന് പുതിയ ഭരണ സമിതി.

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പുനലൂർ : അസ്സംബ്ലിസ് ഓഫ് ഗോഡ്‌ മലയാളം ഡിസ്ട്രിക്ട് ആസ്ഥാനത്ത് നടന്ന തെരഞ്ഞെടുപ്പിൽ അസ്സംബ്ലിസ് ഓഫ് ഗോഡ്‌ മലയാളം ഡിസ്ട്രിക്ടിന്റെ പുത്രിക സംഘടനയായ ക്രൈസ്റ്റ് അംബാസഡേഴ്സിന് 2024- 2026 വർഷത്തേക്കുള്ള പുതിയ ഭരണ സമിതിയെ തെരഞ്ഞെടുത്തു.
പ്രസിഡന്റായി കർത്തൃദാസൻ പാസ്റ്റർ ഷിൻസ് പി റ്റി, വൈസ് പ്രസിഡന്റായി കർത്തൃദാസൻ പാസ്റ്റർ അജീഷ് ക്രിസ്റ്റഫറിനെയും, സെക്രട്ടറിയായി ബ്രദർ ബിനീഷ് ബി പി, ജോയിന്റ് സെക്രട്ടറിയായി കർത്തൃദാസൻ പാസ്റ്റർ സിജു മാത്യു, ട്രഷറായി കർത്തൃദാസൻ പാസ്റ്റർ പ്രവീൺ ബി എന്നിവരെയും, ഇവാഞ്ചലിസ്സം കൺവീനറായി കർത്തൃദാസൻ പാസ്റ്റർ പവീൻ ജോർജ്, ചാരിറ്റി കൺവീനറായി ബ്രദർ ജോയൽ മാത്യു എന്നിവരെയും തിരഞ്ഞെടുത്തു.
അസ്സംബ്ലിസ് ഓഫ് ഗോഡ്‌ മലയാളം ഡിസ്ട്രിക്ട് എക്സിക്യൂട്ടീവ് കമ്മിറ്റി തിരഞ്ഞെടുപ്പുകൾക്ക് നേതൃത്വം നൽകി.
Sources:Middleeast Christian Youth Ministries

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National

Another Discriminatory Anti-Conversion Law Proposed in India

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India — In an affidavit filed earlier this month before India’s Supreme Court, the northwestern state of Rajasthan indicated that it planned to introduce curbs on so-called forced conversions. Though the crime is nonexistent — only one person has ever been convicted of forced conversion despite thousands of charges over decades — the specter of forced conversions is a popular bugbear for Hindu nationalists who claim that religious minorities are forcibly converting Hindus to other faiths.

The proposal in Rajasthan comes after the nationalist BJP party defeated the more secular Congress party in statewide elections last December. The BJP has pushed similar proposals in several other Indian states. Currently, 12 of India’s 28 states have such a law on the books: Arunachal Pradesh, Chhattisgarh, Gujarat, Haryana, Himachal Pradesh, Jharkhand, Karnataka, Madhya Pradesh, Odisha, Rajasthan, Uttarakhand, and Uttar Pradesh.

Written under the guise of protecting citizens from coercion, these laws criminalize conversions so broadly as to outlaw nearly all minority religious activity. In a typical example, Uttar Pradesh’s anti-conversion law outlaws “conversion from one religion to another by misrepresentation, force, undue influence, coercion, allurement, or by any fraudulent means.”

Though international law would back this law up regarding its prohibition of force, the law’s definition of “allurement” is cripplingly broad and itself in tension with international law. Under the Uttar Pradesh law, allurement includes “the offer of any temptation,” including “gratification, easy money … free education in [a] reputed school run by any religious body… better lifestyle, [or] divine displeasure.”

Under this definition, any religious activity could be considered an attempt at forced conversion. Even something as innocuous as explaining one’s view of divine pleasure and eternal reward is criminal under the statute.

While these laws have their roots in early post-colonial India, afraid of Western colonists forcing their religion on Hindu Indians, the laws continue to spread decades later under the Modi administration — which came to power in 2014 — revealing that the concern behind these laws is less with colonists and more with preserving the Hindu-dominated status quo.

In his March 2023 update on India’s anti-conversion laws, Luke Wilson, a researcher for the United States Commission on International Religious Freedom (USCIRF), writes that “India’s enforcement of state-level anti-conversion laws suggests the legislations’ intent is to prevent conversions to disfavored religions — such as Christianity and Islam — and not to protect against coerced conversions.”

ICC regularly witnesses how these anti-conversion laws make minority religious life in India difficult. We work with many pastors who have been by mobs during a church service because the singing and worship could lead a Hindu to convert to Christianity. Similar mob raids also happen outside of church services, sometimes targeting church community outreach programs like food or clothing distributions.
Sources:persecution

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