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Eritrea arrests 30 people attending Christian wedding amid faith crackdown

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Some 45 people attending Christian gatherings have reportedly been arrested in recent months in the capital city of Eritrea, a country ranked as the sixth worst in the world when it comes to Christian persecution.

Rights groups are raising the alarm as recent reports indicate that as many as 30 people were arrested while attending a wedding ceremony for a Christian couple in the East African country’s capital city of Asmara in the last week of June.

The London-based nonprofit Release Eritrea, which promotes religious harmony and human rights, released a statement this week explaining that the group of detainees was targeted by the regime in Asmara.

The detainees are believed to have been taken to a local police station known as Kalai Medeber.

“That takes the tally of prisoners up to 45 in total since last April when another group of 15 Christians that had been attending a worship service were rounded up from the capital’s Mai Chehot area and transported to the prison camp in Mai Serwa,” Release Eritrea explained.

The United Kingdom-based Christian Solidarity Worldwide, a nongovernmental organization that operates in over 20 countries, also sounded the alarm about the recent arrests as Eritrea remains one of the world’s most repressive regimes.

CSW, a United Nations accredited NGO, warned that the reported new detentions in Eritrea come amid increased concerns over the deadly impact of the COVID-19 pandemic in Eritrea’s overcrowded prison system.

Release Eritrea Director Berhane Asmelash told CSW in a statement that the government will “excuse these arrests by saying these people are detained for breaking COVID restrictions.”

“But the reaction is very heavy-handed,” Asmelash said. “Why detain them in such conditions? Why not fine or warn them?”

CSW noted that tens of thousands of Eritreans are imprisoned in over 300 unsanitary detention centers without charge or trial. Some prisoners of conscience in Eritrea have been detained for decades due to their political views or religious beliefs.

The Eritrean government has been led by President Isaias Afwerki since the country’s independence from Ethiopia in 1993. Eritrea only recognizes four religious affiliations — Orthodox Christianity, Sunni Islam, the Evangelical Lutheran Church of Eritrea and the Catholic Church. Afwerki is reportedly a member of the Orthodox church.

According to Asmelash, the entire prison population in Eritrea is estimated at 48,000 with “insufficient food and due to the lockdown.”

“The president is using COVID-19 to raise funds, but people in Eritrea are starving,” Asmelash said. “[T]here is no food, there is no money. There is nothing.”

Last week, the United Nations Human Rights Council, which Eritrea is a member of, held an interactive dialogue on the human rights situation in Eritrea that included several countries and nongovernmental organizations.

Among groups that took the floor during the dialogue was CSW, East and Horn of Africa Human Rights Defenders Project and Human Rights Watch, among others.

During the meeting, speakers called on Eritrea to allow the U.N.’s special rapporteur to visit the country and criticized the lack of improvements in the human rights situation two years after Eritrea agreed to join the council.

Some speakers in the dialogue voiced concern about the arbitrary detentions, enforced disappearances and torture used against political opposition. They called for political prisoners and prisoners of faith and conscience to be immediately released.

U.N. Special Rapporteur on the Situation of Human Rights in Eritrea Daniela Kravetz, a human rights attorney appointed to the role in 2018, condemned the government’s failure to uphold freedom of religion.

“To build the foundations for a thriving society, the Eritrean authorities must open civic space for independent civil society,” Kravetz said in a statement on June 30. “Today, there is no space for independent human rights defenders, members of political opposition and independent journalists. In this last year, we have witnessed the increased shrinking of civic space in Eritrea, with the arrests of practitioners of different religious congregations during prayer gatherings, of members of minority groups and of persons who have expressed dissent.”

Kravetz warned that in several instances, institutions that have called for reforms and questioned the actions of the government have faced “reprisals.” Such institutions include the Catholic Church and Islamic entities, she said.

“An open civic space is a basic pillar for the success of any nation,” Kravetz argued.

Open Doors USA, a Christian persecution watchdog organization working with the persecuted Church in over 60 countries, ranks Eritrea as the sixth-worst country in the world when it comes to Christian persecution on its 2020 World Watch List due to the number of human rights abuses and unjust imprisonments.

Open Doors reports that under the Afwerki regime, Christians who are not members of state-approved churches are considered to be “agents of the West and a threat to the state.”

According to Open Doors, hundreds of members of unregistered house churches are imprisoned, some for over a decade. Some prisoners are forced to work long hours in commercial flower fields or are detained in shipping containers that can reach extremely hot temperatures under the sun.

That was the case for Helen Berhane, an Eritrean Christian who met U.S. President Donald Trump last July along with a group of other persecuted believers from around the globe.

Berhane spent 32 months detained inside a metal shipping container because of her faith. She told Trump about the plight of Christians in Eritrea.

“But the reason I am here is all of our pastors, they are still in prison in Eritrea, including the Patriarch Antonios,” she said. “That is my message and voice for those who are voiceless.”

Eritrea is recognized by the U.S. State Department as a “country of particular concern” for engaging in systemic and egregious violations of religious freedom.

Sources:Christian Post

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അമേരിക്കന്‍ ക്രൈസ്തവ ടെലിവിഷന്‍ ‘ഡേസ്റ്റാര്‍’ സഹസ്ഥാപക ജോണി ലാംബ് അന്തരിച്ചു

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ടെക്‌സസ്:അമേരിക്കന്‍ ക്രൈസ്തവ ടെലിവിഷന്‍ രംഗത്തെ ശ്രദ്ധേയ വ്യക്തിത്വവും ‘ഡേസ്റ്റാര്‍’ -ന്റെ സഹസ്ഥാപകയുമായ ജോണി ലാംബ് അന്തരിച്ചു. 65 വയസ്സായിരുന്നു. ആരോഗ്യ പ്രശ്‌നങ്ങളെയും പിന്നിലെ പരിക്കിനെത്തുടര്‍ന്നുണ്ടായ സങ്കീര്‍ണ്ണതകളെയും തുടര്‍ന്നായിരുന്നു മരണമെന്ന് റിപ്പോര്‍ട്ടുകള്‍ വ്യക്തമാക്കുന്നു.

1980-കളില്‍ ഭര്‍ത്താവായ മാര്‍ക്കസ് ലാംബിനൊപ്പം ചെറിയ ക്രൈസ്തവ ടെലിവിഷന്‍ ശുശ്രൂഷയായി ആരംഭിച്ച പ്രവര്‍ത്തനം പിന്നീട് ലോകത്തിലെ ഏറ്റവും വലിയ ക്രൈസ്തവ ടെലിവിഷന്‍ ശൃംഖലകളിലൊന്നായ ഡേസ്റ്റാര്‍ ടെലിവിഷന്‍ ആയി വളര്‍ന്നു. ലോകമെമ്പാടുമുള്ള കോടിക്കണക്കിന് പ്രേക്ഷകരിലേക്ക് സുവിശേഷ സന്ദേശം എത്തിക്കുന്നതില്‍ ജോണി ലാംബ് നിര്‍ണായക പങ്കുവഹിച്ചു. ‘Joni Table Talk’, ‘Ministry Now!’ തുടങ്ങിയ ടെലിവിഷന്‍ പരിപാടികളിലൂടെ അവര്‍ ക്രൈസ്തവ കുടുംബങ്ങളില്‍ സുപരിചിതയായി മാറി. വിശ്വാസം, കുടുംബജീവിതം, ആത്മീയത, സാമൂഹിക വിഷയങ്ങള്‍ തുടങ്ങിയവ ചര്‍ച്ച ചെയ്തിരുന്ന അവരുടെ അവതരണശൈലി നിരവധി പ്രേക്ഷകരെ സ്വാധീനിച്ചിരുന്നു. 2004-ല്‍ അവരുടെ ടോക്ക് ഷോ മികച്ച മതപരമായ ടെലിവിഷന്‍ പരിപാടിക്കുള്ള അംഗീകാരവും നേടിയിരുന്നു.

1960 ജൂലൈ 19-ന് അമേരിക്കയിലെ സൗത്ത് കരോലിനയിലെ ഗ്രീന്‍വില്ലില്‍ ജനിച്ച ജോണി ട്രമ്മെല്‍ പിന്നീട് മാര്‍ക്കസ് ലാംബിനെ വിവാഹം ചെയ്തു. വിവാഹശേഷം ഇരുവരും ചേര്‍ന്ന് സുവിശേഷ പ്രവര്‍ത്തനങ്ങളിലും ടെലിവിഷന്‍ ശുശ്രൂഷയിലും സജീവമായി. 1990-കളില്‍ ടെക്‌സസിലേക്ക് പ്രവര്‍ത്തനം വ്യാപിപ്പിച്ച ഇവര്‍ പിന്നീട് ഡേ സ്റ്റാര്‍ സ്ഥാപിച്ചു. 2021-ല്‍ കോവിഡ് ബാധയെ തുടര്‍ന്ന് മാര്‍ക്കസ് ലാംബ് അന്തരിച്ചതിനു ശേഷം ഡേ സ്റ്റാര്‍ന്റെ പ്രവര്‍ത്തനങ്ങള്‍ ജോണി ലാംബ് നേതൃത്വം നല്‍കി മുന്നോട്ട് കൊണ്ടുപോയിരുന്നു. പിന്നീട് 2023-ല്‍ ഡഗ് വൈസ് എന്ന ക്രൈസ്തവ കൗണ്‍സിലറുമായി അവര്‍ വിവാഹിതയായി. ജോണി ലാംബിന്റെ നിര്യാണത്തില്‍ അമേരിക്കയിലെയും ലോകമെമ്പാടുമുള്ള നിരവധി ക്രൈസ്തവ നേതാക്കളും ശുശ്രൂഷകരും അനുശോചനം രേഖപ്പെടുത്തി. ക്രൈസ്തവ മാധ്യമരംഗത്ത് അവര്‍ നല്‍കിയ സംഭാവനകള്‍ എന്നും ഓര്‍മ്മിക്കപ്പെടുമെന്ന് അനുശോചന സന്ദേശങ്ങളില്‍ പറയുന്നു.
Sources:nerkazhcha

http://theendtimeradio.com

Daystar Television Network president and founder Joni Lamb has died, the ministry announced Thursday, saying a recent back injury worsened ongoing health challenges.

Lamb, 65, co‑founded Daystar in 1993 with her late husband, Marcus, and helped grow it into one of the world’s largest Christian TV networks. She spent nearly 40 years on‑air and in leadership, shaping the network’s ministry and global reach.

The network is based in Bedford, a North Texas suburb between Dallas and Fort Worth.

Board praises Lamb’s faith and legacy
The Daystar Board of Directors praised her faith, leadership and legacy in a statement.

“Joni’s love for the Lord and for the people we serve shaped this ministry from the beginning,” the Daystar board said. “We grieve her loss, and we are grateful for the legacy of faith she leaves behind.”

Her family is requesting prayers and privacy.

Health challenges detailed by ministry
Daystar said Lamb had been dealing with serious private health challenges before a recent back injury “compounded those challenges and led to a more serious medical situation than anyone had anticipated.”

The ministry said her condition worsened in recent days despite medical care and “the prayers of so many around the world.”

Memorial plans and leadership continuity
Memorial details will be announced later, according to Daystar.

Meanwhile, Daystar says its mission continues, with an executive leadership plan already in place.

“Previously, (Joni Lamb) worked with the board to ensure an executive leadership team was in place so that the ministry would continue uninterrupted,” the release said.

Programming to continue with tributes
Programming will continue as scheduled, with on‑air tributes planned.
 http://theendtimeradio.com

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സോഷ്യൽ മീഡിയ പ്ലാറ്റ്‌ഫോമുകൾക്ക് മൂക്കുകയറിടാൻ കേന്ദ്രം; പുതിയ മാർഗ്ഗനിർദ്ദേശങ്ങൾ പുറത്തിറക്കി

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ന്യൂഡൽഹി: വ്യാജവാർത്തകളും വിദ്വേഷ പ്രസംഗങ്ങളും തടയുന്നതിന്റെ ഭാഗമായി സോഷ്യൽ മീഡിയ പ്ലാറ്റ്‌ഫോമുകൾക്ക് കർശന നിയന്ത്രണങ്ങളുമായി കേന്ദ്ര ഇലക്ട്രോണിക്സ് ആൻഡ് ഇൻഫർമേഷൻ ടെക്നോളജി മന്ത്രാലയം. നിയമവിരുദ്ധമെന്ന് സർക്കാർ സംവിധാനങ്ങൾ പറയുന്ന ഉള്ളടക്കം നീക്കം ചെയ്യാനുള്ള സമയപരിധി വെട്ടിക്കുറച്ചും എഐ നിർമ്മിത ഉള്ളടക്കത്തിനടക്കം കർശന നിയന്ത്രണം ഏർപ്പെടുത്തിയും 2021ലെ ഐടി നിയമം ഭേദഗതി ചെയ്ത് ഉത്തരവിറക്കി.

പുതിയ ഐടി നിയമങ്ങൾ പ്രകാരം, ഉപഭോക്താക്കൾ പങ്കുവെക്കുന്ന ഉള്ളടക്കത്തിന്റെ (Content) ഉത്തരവാദിത്തം പ്ലാറ്റ്‌ഫോമുകൾക്ക് കൂടി ഉണ്ടായിരിക്കുമെന്നാണ് മന്ത്രാലയം വ്യക്തമാക്കുന്നത്.

ഓരോ സോഷ്യൽ മീഡിയ കമ്പനിയും ഇന്ത്യയിൽ പരാതി പരിഹാര ഓഫീസർമാരെ നിയമിക്കണം. ഉപഭോക്താക്കൾ നൽകുന്ന പരാതികളിൽ നിശ്ചിത സമയത്തിനകം നടപടി സ്വീകരിക്കണം.

രാജ്യത്തിന്റെ സുരക്ഷയെയും സമാധാനത്തെയും ബാധിക്കുന്ന തരത്തിലുള്ള വ്യാജവാർത്തകളോ സന്ദേശങ്ങളോ ശ്രദ്ധയിൽപ്പെട്ടാൽ 24 മുതൽ 36 മണിക്കൂറിനുള്ളിൽ അവ നീക്കം ചെയ്യണം.

ഒരു വിവാദ സന്ദേശം ആദ്യം ആരാണ് അയച്ചതെന്ന വിവരം ആവശ്യപ്പെട്ടാൽ അത് സർക്കാരിന് കൈമാറാൻ കമ്പനികൾ ബാധ്യസ്ഥരാണ്.

സ്ത്രീകളുടെ അന്തസ്സിനെ ബാധിക്കുന്ന തരത്തിലുള്ള അശ്ലീല ദൃശ്യങ്ങളോ ഫോട്ടോകളോ റിപ്പോർട്ട് ചെയ്താൽ 24 മണിക്കൂറിനുള്ളിൽ അത് നീക്കം ചെയ്യേണ്ടതുണ്ട്.

സർക്കാരിന്റെ ഈ നീക്കം അഭിപ്രായ സ്വാതന്ത്ര്യത്തിന്മേലുള്ള കടന്നുകയറ്റമാണെന്ന് വിവിധ കോണുകളിൽ നിന്ന് വിമർശനം ഉയരുന്നുണ്ടെങ്കിലും, ഡിജിറ്റൽ ലോകത്തെ സുരക്ഷിതമാക്കാൻ ഇത്തരം നിയന്ത്രണങ്ങൾ അത്യാവശ്യമാണെന്ന നിലപാടിലാണ് കേന്ദ്ര സർക്കാർ.
Sources:nerkazhcha

http://theendtimeradio.com

India’s newly notified regulatory framework for social media companies is a mixed bag for them: on one hand the IT Ministry has diluted an earlier proposed requirement to display labels on content generated through AI, but on the other, they have been handed down significantly stricter timelines to takedown problematic content — from an earlier 36 hours to three hours now.

On Tuesday, the IT Ministry notified amendments to the Information Technology (Intermediary Guidelines and Digital Media Ethics Code) Rules, 2021. Under the fresh amendments, the government has removed an earlier proposal (from last October) to apply a label to content generated through AI tools to cover at least 10% of the space, but under the notified rules, that has been changed to place “prominently” visible labels.

The specific 10% requirement has been done away with. The changes will come into effect on February 20, the final day of the upcoming India-AI Impact Summit. A senior government official said that the change was made as tech companies, during consultations, flagged that the 10% label requirement would take away space from the actual piece of content, making it unappealing for viewers. However, the proposal had also courted pushback from tech companies.

The pitfalls of AI generated content were on full display earlier this year when Grok, the AI service of X (formerly Twitter) started creating, prompted by user requests, pictures of women in revealing clothing, casting a shadow on their dignity and privacy. The episode drew global criticism from governments, including India. Following the furore which led to Grok being banned in some countries, X modified its filters to prevent the creation of such images.

The requirement to takedown content quicker does not just apply to AI generated content but a wide range of content that the law deems unlawful. Platforms must now remove non-consensual intimate imagery within two hours, as opposed to 24 hours earlier, and other forms of unlawful content within three hours, from an earlier requirement to act on it within 36 hours.

This change is expected to receive wide pushback from big tech firms. They may raise concerns around heavy compliance burden, because if they fail to act on flat content within the new prescribed timelines, it might result in a loss of safe harbour — a critical immunity that protects them from legal actions for hosting user generated content.

The government official said that timelines have been compressed as they received feedback from several stakeholders that the timelines prescribed earlier were too long and did not prevent a content’s virality. “Tech companies have an obligation now to remove unlawful content much more quickly than before. They certainly have the technical means to do so,” the official said.

“The amendments compress takedown timelines from 36 hours to just three hours, and this applies across all categories of content, not only synthetic or AI-generated material. In reality, there is often no clear or immediate test for illegality, and even law-enforcement communications do not always spell this out unambiguously. Requiring platforms to take definitive action within such a short window will be extremely difficult to operationalise and creates a real risk of over-censorship,” said Rahil Chatterjee, Principal Associate at the Delhi-based Ikigai Law.

As per the new rules, the definition of synthetically generated information now has carveouts for assistive and quality-enhancing uses of AI. Routine and good faith editing of audio, video or audio-visual content is excluded from the definition of SGI.

When an intermediary becomes aware that its service has been used for creating, disseminating or hosting SGI, it must take “appropriate” and “expeditious” action, including measures like immediate disabling of access or removal of such information, suspension or termination of user accounts, etc. In cases where an intermediary allows for creation, modification or sharing of SGI, it must employ “reasonable” and “appropriate” technical measures to not allow SGI that violates currently applicable laws or leads to misrepresentation of a real-world event or a person’s identity.

Big tech companies must also ensure that they require users to declare when information is SGI, deploy appropriate technical measures to verify the accuracy of such information and once verified, ensure that the same is clearly and prominently displayed with an appropriate label or notice.
 http://theendtimeradio.com

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Want to know a secret? You’re saved before you know it

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Now, I’ll bet that the vast majority of you reading this think that you made a personal decision — all on your lonesome — to receive Christ, and once done, you were a child of God in the faith. John Chipman believes this, as evidenced by his article, “Which comes first in salvation order: Faith or regeneration?”

He says, “Faith precedes regeneration. Always. For everyone.”

Many think that the reverse is heresy and short-circuited. Still, I’m going to ask you to give me a few moments to make a case for the position of regeneration (the Spirit’s supernatural work of giving spiritual life to us, transforming the heart, and enabling faith, so that we become a new creation in Christ), preceding faith. I used to believe the reverse in my earlier Christian walk, but am now convinced that we can’t make that move of commitment towards God until He enables us to do it.

And few things glorify God more than that truth.

It’s not you, it’s Him

R. C. Sproul was just like me. In a short article, he reflects back on getting his theological bell rung by one of his seminary professors who taught regeneration precedes faith, saying, “These words were a shock to my system. I had entered seminary believing that the key work of man to effect rebirth was faith. I thought that we first had to believe in Christ in order to be born again.”

But Sproul got a crash course on the topic and ended up becoming one of the staunchest defenders of regeneration coming before faith. What turned him around?

First and foremost was the biblical teaching of our moral inability to choose God. Simply put, Scripture says we can’t believe and have faith in God until He acts first on our behalf.

This is why Jesus said: “I have said to you, that no one can come to Me unless it has been granted him from the Father” (John 6:65) highlighting our lack of moral power to choose God, and why Christ also showed a distinction between those granted faith and those not when He said: “To you it has been granted to know the mysteries of the Kingdom of Heaven, but to them it has not been granted” (Matt. 13:11).

It’s also why Paul writes, “You were dead in your trespasses and sins” (Eph. 2:1), indicating everyone’s initial dead-to-God spiritual state. He goes on to write elsewhere: “For the mind set on the flesh is death, but the mind set on the Spirit is life and peace, because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so” (Rom. 8:6–7) and “But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised” (1 Cor. 2:14).

If a person’s natural mind is not able to subject themselves to God, thinks “the things of God” are so foolish to the point where they “cannot understand them,” can you tell me how they’re able to pull themselves up by their own bootstraps, muster up faith that isn’t there, and receive Christ?

Augustine saw this inescapable predicament and ruffled many feathers back in his day when he summed up Christ and Paul’s points in this short written prayer: “Grant what thou commandest, and command what thou dost desire.” The second part none of his contemporaries had trouble with, but the first statement? He got the same dirty looks from them that we, who believe God must first grant us the ability to trust Him, do today.

Augustine and those holding to regeneration preceding faith acknowledge that people have free will but lack spiritual liberty when it comes to exercising our will towards God. Our initial state is one where we’ve not lost the ability to make choices — it’s just the choices are bad where God is concerned, meaning you can’t exercise faith and choose God without Him enabling you first.

Martin Luther takes this position when he writes: “Free will without God’s grace is not free at all, but is the permanent prisoner and bondslave of evil, since it cannot turn itself to good.”

Jonathan Edwards describes it like this: “Hence the work of the Spirit of God in regeneration is often in Scripture compared to the giving of a new sense, eyes to see, ears to hear, unstopping the ears of the deaf, opening the eyes of them that were born blind, and turning from darkness unto light…[it] is compared to raising the dead, and to a new creation.”

Which is exactly what the Greek word “regeneration”  means “new genesis,” a “coming back from death to life.” This being true, faith is understood as the fruit of regeneration, not the cause of it.

So, given all the biblical evidence that speaks to our moral inability to exercise faith in God on our own, doesn’t it become fairly difficult to believe that some of us just muscle through, overcome our spiritual deadness, and choose God on our own? We figure it all out where others don’t?

And thus, even the weeniest bit of credit for our salvation goes to us in choosing it?

Nope. Instead, we see Christ affirming the proactive work of the Holy Spirit in bringing about our faith when He says: “The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit” (John 3:8). John says the same thing earlier in his Gospel when he references believers as those “who were born, not of blood nor of the will of the flesh nor of the will of man, but of God” (John 1:13).

That’s pretty clear, wouldn’t you say? Your faith and new birth are not “of the will of man, but of God.” In other words, it’s not you, but Him, where your faith is concerned.

Or as Paul wrote, any faith we have “is not your own doing; it is the gift of God” (Eph 2:8). He underscores this again and again, telling us: “When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions” (Col. 2:13, my emphasis) and “For to you it has been granted for Christ’s sake, not only to believe in Him, but also to suffer for His sake” (Phil. 1:29, my emphasis).

These truths are why Martin Luther and Jonathan Edwards referred to their books on this topic (Luther: Bondage of the Will; Edwards: Freedom of the Will) as their most important works. And why I’m laboring hard on this point, where the regeneration preceding faith debate is concerned. If you’re spiritually dead and morally unable to choose God as Scripture says, regeneration has to precede faith.

In the end, I do agree with one thing John Chipman wrote in his article: “…if we get this wrong, we start down a path that leads to an unbiblical god and a hopeless corruption of the Gospel.”

Good advice.

To avoid that, remember two things:

First, He chose you before you chose Him, just as Jesus said: “You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain” (John 15:16).

Second, as much as we’d like to think we’re always on the same wavelength as God on these weighty matters, sometimes His way of doing things doesn’t jive with our human logic. As He says in the Psalms: “You thought I was just like you” (Ps. 50:21).

Give all this some prayerful thought and see if you don’t come around to embracing regeneration preceding faith.
Sources:Christianpost

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