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യുഎസിൽ ഞായറാഴ്ച ക്ലോക്കുകളിലെ സൂചി ഒരു മണിക്കൂർ മുന്നോട്ട് മാറ്റും
ഡാളസ്: യുഎസിൽ ഞായറാഴ്ച പുലർച്ചെ രണ്ടിന് ക്ലോക്കുകളിലെ സൂചി ഒരു മണിക്കൂർ മുൻപോട്ട് തിരിച്ചുവയ്ക്കും. നവംബർ മൂന്നിനാണ് സമയം ഒരു മണിക്കൂർ പുറകോട്ട് തിരിച്ചുവച്ചത്.
വിന്റർ സീസണിന്റെ അവസാനം ഒരു മണിക്കൂർ മുന്നോട്ടും ഫോൾ സീസണിൽ ഒരു മണിക്കൂർ പുറകോട്ടും തിരിച്ചുവയ്ക്കുന്ന സമയമാറ്റം അമേരിക്കയിൽ ആദ്യമായി നിലവിൽ വന്നത് ഒന്നാം ലോക മഹായുദ്ധം നടന്നിരുന്ന കാലഘട്ടത്തിലാണ്.
സൂര്യപ്രകാശം ധാരാളമായി ലഭിക്കുന്ന സ്പ്രിംഗ്, വിന്റർ സീസണുകളിൽ പകലിന്റെ ദൈർഘ്യം വർധിപ്പിച്ച് വൈദ്യുതി ഉപയോഗം കുറയ്ക്കുന്നതിനും ഇതിൽ നിന്നും ലഭിക്കുന്ന മിച്ച വൈദ്യുതി യുദ്ധമേഖലയിൽ പ്രയോജനപ്പെടുത്തുന്നതിനും ലക്ഷ്യമിട്ടാണ് അമേരിക്കയിൽ സമയമാറ്റം അംഗീകരിച്ച് നടപ്പാക്കി തുടങ്ങിയത്.
സ്പ്രിംഗ് ഫോർവേഡ്, ഫോൾ ബാക്ക്വേഡ് എന്നാണ് ഇവിടെ സമയമാറ്റം അറിയപ്പെടുന്നത്. അരിസോന, ഹവായ്, പുർടോറിക്കൊ, വെർജിൻ ഐലൻഡ് തുടങ്ങിയ പ്രദേശങ്ങളിൽ സമയമാറ്റം ബാധകമല്ല.
Sources:azchavattomonline.com
After approximately four months of observing standard time, clocks will spring forward overnight as the observance of daylight saving time begins in much of the United States.
The change takes place at 2 a.m. Sunday, with most clocks automatically jumping ahead one hour at that time, though some may have to be changed manually, such as freestanding clocks or those on some appliances.
The switch to daylight saving time also leads to later sunsets, and one less hour of sleep Saturday night.
In the U.S., daylight saving time lasts for a total of 34 weeks, typically running from early-to-mid March to the beginning of November in states that observe it. The clocks were last changed Nov. 3, at the end of daylight saving in 2024, when they “fell back” one hour.
With the time change hours away, here’s what to know about daylight saving time, how springing forward could affect your sleep and more.
How daylight saving time impacts sunsets, sunrises
When daylight saving time begins in March each year, clocks “spring forward,” which leads to later sunsets. It also means you’ll lose an hour of sleep.
When daylight saving time comes to an end for 2025 on Nov. 2, the clocks will “fall back,” which means you’ll gain an hour of sleep.
Between early November and early March, much of the U.S. is in standard time. For example, on March 6, the sunrise time in the Chicago area was 6:18 a.m., with the sunset time set for 5:48 p.m.
Sunday, as the clocks move forward into daylight saving time, sunrise will be at 7:11 a.m., and sunset will shift to 6:50 p.m.
According to NBC 5 Meteorologist Kevin Jeanes, the Chicago area gains nearly 1.5 hours of daylight through the month of March.
How daylight saving time impacts sleep
The brain has a master clock that is set by exposure to sunlight and darkness. This circadian rhythm is a roughly 24-hour cycle that determines when we become sleepy and when we’re more alert. The patterns change with age, one reason that early-to-rise youngsters evolve into hard-to-wake teens.
Morning light resets the rhythm. By evening, levels of a hormone called melatonin begin to surge, triggering drowsiness. Too much light in the evening — that extra hour from daylight saving time — delays that surge and the cycle gets out of sync.
Sleep deprivation is linked to heart disease, cognitive decline, obesity and numerous other problems. And that circadian clock affects more than sleep, also influencing things like heart rate, blood pressure, stress hormones and metabolism.
The American Academy of Sleep Medicine, based in Illinois, has called on policymakers to abolish seasonal time changes and instead adopt permanent standard time, which, according to the organization, “follows science and prioritizes public health, safety, and efficiency.”
“The switch to daylight saving time in the spring may seem harmless, but the reality is far more complicated,” Jay Pea, co-chair of the coalition and president of Save Standard Time, said in an article from the AASM. “It disrupts our body clocks, affects our sleep quality, and increases the risk of avoidable health and safety incidents, such as motor vehicle accidents, cardiovascular events, and even workplace errors in the days following the time change. Adopting permanent standard time, on the other hand, offers a better solution for year-round well-being.”
What’s the difference between standard time and daylight saving time?
As it stands, Illinois shifts between the two. “Spring forward” is when the state enters daylight saving time, and the “fall back” marks a return to standard time.
According to the website Time and Date, standard time is the local time in a country or region when daylight saving time is not in use.
“More than 60% of the countries in the world use standard time all year,” the site says. “The remaining countries use DST during the summer months, generally setting clocks forward one hour from standard time.”
According to the AASM, standard time “aligns more closely with our body’s natural circadian rhythms.”
“It offers more sunlight in the morning, helping people wake up and feel more alert, while the evenings gradually become dark earlier, signaling to our bodies that it’s time to wind down,” the AASM said. “This natural alignment supports more restful and consistent sleep.”
When daylight saving time is in effect, however, evening light exposure is prolonged, the AASM says, “which can delay bedtime and disrupt sleep patterns.”
“The increased morning darkness, particularly in winter if daylight saving time were permanent, would create additional challenges, such as unsafe conditions for commuters and children heading to school,” the article stated.
Why was daylight saving time created?
Daylight savings time was first instated in the U.S. more than a century ago, though some people credit its invention to an essay written by Benjamin Franklin in 1784.
In an essay about saving candles, Franklin wrote “Early to bed, early to rise makes a man healthy, wealthy and wise.” But that was meant more as satire than a serious consideration.
Germany was the first to adopt daylight saving time on May 1, 1916, during World War I as a way to conserve fuel. The rest of Europe followed soon after.
Two years later, the U.S. adopted daylight saving time in March of 1918, with the intention of adding additional daylight hours also as a way to help save energy costs during World War I, according to the U.S. Department of Defense. However, it was unpopular and abolished after World War I.
On Feb. 9, 1942, Franklin Roosevelt instituted a year-round daylight saving time, which he called “wartime.” The law, was again meant to instate daylight saving time to “help conserve fuel and promote national security defense,” the department said. This lasted until Sept. 30, 1945.
Daylight saving time didn’t become standard in the U.S. until the passage of the Uniform Time Act of 1966, which mandated standard time across the country within established time zones. It stated that clocks would advance one hour at 2 a.m. on the last Sunday in April and turn back one hour at 2 a.m. on the last Sunday in October.
The standard schedule for daylight saving changed in 2005, thanks in part to the Halloween. Under the conditions of the Energy Policy Act of 2005, daylight saving time starts on the second Sunday in March and ends on the first Sunday in November – a change put in place in part to allow children to trick-or-treat in more daylight.
Which states don’t observe daylight saving time?
Nearly every U.S. state observes daylight saving time, with the exceptions of Arizona (although some Native American tribes do observe DST in their territories) and Hawaii. U.S. territories, including Puerto Rico, American Samoa, Guam and the U.S. Virgin Islands, do not observe daylight saving time.
How to prepare your body to ‘spring forward’
The AASM encourages everyone to take the following steps to minimize the disruption:
Get at least seven hours of sleep per night before and after the time change. Maintaining a consistent sleep routine is crucial.
Adjust the timing of daily routines that are “time cues” for your body, such as your mealtimes or exercise schedule.
Set offline clocks ahead one hour on the evening of Saturday, March 8, and go to bed at your usual time. Online clocks will adjust automatically at 2 a.m. on Sunday, March 9.
Head outdoors for early morning sunlight the week after the time change, as the bright light will help set your internal clock to the new time. This helps regulate sleep and alertness.
http://theendtimeradio.com
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1,000 Christian Leaders Gather in Israel to Honor Oct 7 Victims, Stand With Survivors
More than 1,000 Christian leaders, community leaders and influencers from 117 countries are arriving in Israel to stand with Oct. 7 survivors, visit massacre sites and carry their testimonies home, Israel365 News reported. (Screengrab image: via Charisma News /Wikimedia Commons)
The Friends of Zion Ambassador Summit, organized in cooperation with Israel’s Foreign Ministry, includes approximately 200 young adults ages 18-29. Participants will meet released hostages, bereaved families, wounded soldiers and Holocaust survivors.
“We want these young leaders to see Israel for themselves, hear directly from those whose lives were changed forever on October 7, and return home with a deeper understanding of Israel and a commitment to standing with the Jewish people,” Friends of Zion founder Mike Evans said, according to Israel365 News.
On Oct. 7, following a visit to Yad Vashem, the delegation will join approximately 2,000 participants at the Southern Wall of the Temple Mount. Released hostages will appear onstage during the anniversary gathering, which organizers say will be broadcast live on dozens of television networks.
The commemoration marks three years since Hamas terrorists killed approximately 1,200 people and took 251 hostages into Gaza.
On Oct. 8, participants will visit the Nova music festival massacre site near Re’im. Released hostages Romi Gonen, Noa Argamani and Elkana Bohbot will meet the delegation and receive the Friends of Zion “Here Am I” Award for their international advocacy.
The delegation also plans to visit ancient Shiloh, where the Tabernacle stood and Samuel heard God’s call.
“The arrival of more than 1,000 Christian leaders from 117 countries carries a powerful message: Israel does not stand alone,” said George Deek, Israel’s special envoy to the Christian world.
“They are coming to bear witness, to meet the people whose lives were shattered on October 7, and to carry their stories back to communities across the world,” Deek said.
Sources: Breaking Christian News
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Christian Believers, Pastors, America Needs Your Biblical Voice
Father, we pray pastors would be bold this election season. Inspire these shepherds to engage politically, to encourage their congregations to do the same, and, most importantly, to refuse the temptation to stay silent.
There are moments when silence carries consequences. I believe the American Church is living in one of those moments right now.
For too many years, Christians were told that faithful citizenship and Biblical engagement with government were somehow outside the proper boundaries of the Church. Pastors were warned away from subjects that might be considered “political.” Congregations learned to separate what happened on Sunday morning from what happened at the ballot box.
And while much of the Church stepped away, our culture did not stand still. The government continued making decisions about human life, marriage, sexuality, children, parental authority, religious liberty, education, justice, and freedom. Policies were enacted. Institutions changed. Cultural assumptions shifted.
We should not be surprised that when Christians remove their voices from the public square, Biblical principles have less influence there. It is time to put our voices back in.
Pastor, Your Voice Matters
I am speaking especially to pastors of every-sized congregation. Whether you shepherd 75 people, 200 people, or 2,000, your voice matters. You do not need a national platform. God has already given you one: your pulpit.
Your congregation contains parents, grandparents, teachers, business owners, community leaders, young adults, and voters. They are making decisions that will help determine who writes our laws and what principles guide our communities. Equip them. Teach them what Scripture says about life, family, sexuality, justice, government, authority, freedom, and responsibility. Teach them to pray for those in authority, to understand the issues confronting our nation, and to evaluate public questions through Scripture rather than social media, political advertising, or cultural pressure.
And teach them that voting is not disconnected from their Christian lives. Our involvement in elections is important because we are citizens, but for Christians, there is something more. We carry Biblical convictions into every sphere God places us, including the public square.
Recently in Virginia, pastors were invited to add their voice to a public letter going to the Virginia legislature speaking against the liberal majority’s desire to enshrine abortion in our state Constitution. Across the state do you know how many pastors were willing to sign this letter? About 20. Only 20 pastors were willing to publicly put a stake in the ground to stand for the Constitutional protection of life to the Virginia Legislature.
We Gave Up Ground
For generations, American Christians benefited from a culture deeply influenced by Biblical principles. But somewhere along the way, many Believers began assuming those principles would remain embedded in the nation whether Christians actively defended them or not.
They did not.
We withdrew, others stepped forward, and America changed. We cannot spend decades removing Biblical voices from government, education, culture, and civic life and then wonder why those institutions increasingly reflect values contrary to Scripture. This is not a moment for Christians to retreat further. It is a moment to reengage.
The Pulpit Once Helped Shape America
This would not have seemed unusual to many pastors in America’s founding era. Clergy preached about liberty, government, moral responsibility, and the great public questions confronting their generation. Ministers served as chaplains, wrote pamphlets, participated in legislatures and constitutional conventions, and helped form the moral understanding of the people who were building a nation.
The American pulpit helped form the American conscience. We need courageous pulpits again.
Southern Baptist Convention President Willy Rice recently issued a remarkably simple challenge:
“I think the pastors need to step up.”
He is right. Many of the questions confronting America are not merely political questions. They are questions about what it means to be human, what human life is worth, what marriage is, what responsibilities parents possess, what freedom means, what government may rightfully do, and where authority ultimately comes from.
Those are profoundly Biblical questions. Pastors should not surrender them because politicians are debating them.
Prayer Must Move Us to Action
At Intercessors for America, we believe deeply in prayer. But Biblical prayer does not train us to become passive spectators. Nehemiah prayed and then approached the king. Esther fasted and then walked into the king’s presence. Daniel prayed and faithfully represented God’s truth inside the government of Babylon. The apostles prayed and then went out and spoke boldly.
Prayer prepares God’s people for obedience and action. We cannot pray for righteous government and then ignore the opportunity we have to participate in choosing those who govern. We cannot pray for the protection of children and remain uninformed about policies affecting them. We cannot pray for religious liberty and then neglect elections in which those freedoms are affected. Prayer should sharpen our discernment and move us toward faithful action.
Pastors, Lead
This is my appeal to America’s pastors: preach Biblical truth boldly and teach your congregation how Scripture applies to the issues confronting our nation. Talk about the sanctity of human life, marriage and family, children and parental responsibility, religious liberty, justice, government, and the responsibilities of citizenship.
Help people register to vote. Make sure they know when elections are taking place. Encourage them to research candidates, their records, their stated positions, and the policies they support. Urge them to pray for discernment and to carry their Biblical convictions with them when they vote. Do not assume someone else will do it. You are the shepherd God has placed before your congregation. Lead.
Christians, Show Up
And to Christians sitting in America’s pews, I would say this: we need to show up. We need to pray and then take the time to learn what is happening in our communities, our states, and our nation. We need to understand the issues, examine the records and positions of those seeking office, seek God for discernment, and vote according to Biblical conviction.
But our responsibility does not end when we leave the voting booth. Christians should be willing to speak up, contact elected officials, serve in their communities, attend school board and local government meetings, and encourage Believers with wisdom and courage to consider public service. We should teach our children and grandchildren that citizenship is a stewardship, not a spectator sport. If Christians continually surrender their place in the public square, we should not be surprised when the vacuum is filled by values radically different from our own.
The Consequences Will Outlive Us
We are making decisions today whose consequences our children and grandchildren may live with for generations. Some political decisions can be reversed in the next election. Others become embedded in law, education, government bureaucracies, institutions, and eventually the thinking of an entire generation. Once that happens, recovering what has been lost can take decades.
That is why I believe this moment demands more from the Church than concern. It demands prayer that leads to discernment, courage, engagement, and action. Our very existence as the nation we have known is at stake, and I do not believe that is an overstatement. A nation can drift so far from its foundational principles that recovering them becomes the work of generations—if they can be recovered at all.
Christians cannot control every outcome, but we are responsible for what God has placed in our hands. We have a voice and the freedom to use it. We have influence in our families, churches, communities, and government. We have the privilege of bringing our petitions before God in prayer. And in America, we have been entrusted with a vote.
It is time to use all of them.
We Have Been at a Crossroads Before
The film “A Great Awakening” offers a powerful reminder that America has faced moments before when our future seemed uncertain and human wisdom appeared insufficient. The film depicts the remarkable relationship between evangelist George Whitefield and Benjamin Franklin and ultimately brings us to an extraordinary moment in 1787, when delegates to the Constitutional Convention were struggling to agree upon the framework of our new government.
The delegates had been meeting for weeks. They were deeply divided over representation and the structure of the government they were attempting to create. Progress had slowed, frustrations were mounting, and the future of the Convention was uncertain.
It was into that atmosphere that the 81-year-old Benjamin Franklin rose to speak.
The scene portrayed in “A Great Awakening” is not simply a filmmaker’s invention. Franklin’s address was recorded in James Madison’s notes of the Constitutional Convention. Franklin reminded the delegates that during the struggle for independence, when the young nation faced seemingly impossible circumstances, they had repeatedly sought God together in prayer.
Then he asked a question that should speak to America today:
“And have we now forgotten that powerful Friend? Or do we imagine that we no longer need His assistance?”
Franklin continued:
“The longer I live, the more convincing proofs I see of this truth—that God governs in the affairs of men.”
Franklin then invoked the truth expressed in Psalm 127—that unless the Lord builds the house, those who build it labor in vain. His message to those delegates was unmistakable. They possessed extraordinary intelligence, education, political experience, and some of the greatest minds of their generation, but human wisdom alone would not be enough to secure the future of the nation they were attempting to build.
Think about that moment.
These men were wrestling with whether this unprecedented experiment in self-government could survive. Yet in the midst of their deliberations, Franklin stood before them and acknowledged their dependence upon God.
I believe America has arrived at another such crossroads.
We cannot simply look to Washington, political parties, candidates, elections, courts, or human strategies to rescue our nation. We desperately need God. But seeking God has never meant withdrawing from the responsibilities He has placed before us. Franklin called those delegates to prayer in the very room where they were actively wrestling with the practical work of building a government.
That is the combination the Church needs to recover: dependence upon God coupled with faithful action.
Pastors, this is your moment to help awaken the Church. Teach your people to pray, but also teach them to stand. Help them understand what is happening in our nation and what Scripture says about it. Equip them to examine candidates and policies through the lens of Biblical truth, to participate in government, to speak when Biblical values are threatened, and to faithfully exercise the vote entrusted to them.
And Christians, do not leave the future of this nation entirely in someone else’s hands. Seek God. Know His Word. Understand the issues. Examine those who seek authority over you. Carry your Biblical convictions into the voting booth and into every other place where God has given you influence.
Nearly 240 years ago, when America’s founders found themselves struggling to determine the future of a young nation, Franklin asked them a question that reaches across the centuries:
“And have we now forgotten that powerful Friend?”
May our answer be no.
May the Church remember its responsibility. May pastors recover their voices. May Christians recover the understanding that our citizenship is a stewardship. May we seek God fervently for our nation and then have the courage to act upon the responsibilities He has placed before us.
We have prayed. We must continue to pray. But this is also a time to stand, speak, engage, and vote.
Perhaps what America needs at this critical crossroads is exactly what the title of the film suggests: A great awakening.
Sources: Breaking Christian News
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ഹൂസ്റ്റണിൽ എക്യുമെനിക്കൽ ബൈബിൾ കൺവെൻഷൻ ഒക്ടോബർ 16, 17 തീയതികളിൽ
ഹൂസ്റ്റൺ: ഇന്ത്യൻ ക്രിസ്ത്യൻ എക്യുമെനിക്കൽ കമ്മ്യൂണിറ്റി ഓഫ് ഹൂസ്റ്റണിന്റെ (ICECH) ആഭിമുഖ്യത്തിൽ 2026 ബൈബിൾ കൺവെൻഷൻ ഒക്ടോബർ 16, 17 തീയതികളിൽ (വെള്ളി, ശനി) വൈകുന്നേരം 6.30ന് ഗാനശുശ്രൂഷയോടു കൂടി ആരംഭിക്കും.
കൺവെൻഷൻ ഗായകസംഘം ഗാനശുശ്രൂഷയ്ക്കു നേതൃത്വം നൽകും.
ഹൂസ്റ്റണിലെ സെന്റ് തോമസ് ഇന്ത്യൻ ഓർത്തഡോക്സ് കത്തീഡ്രലിൽ (2411 5th St., Stafford, TX 77477) നടക്കുന്ന കൺവെൻഷനിൽ പ്രസിദ്ധ കൺവെൻഷൻ പ്രസംഗകൻ റവ. ഫാ. ഡേവിസ് ചിറമേൽ മുഖ്യ പ്രഭാഷകനായിരിക്കും.
സാമൂഹിക സേവന രംഗത്തെ ശ്രദ്ധേയമായ പ്രവർത്തനങ്ങളിലൂടെ അന്തർദേശീയ തലത്തിൽ ശ്രദ്ധ നേടിയിട്ടുള്ള ഫാ. ഡേവിസ് ചിറമേൽ കിഡ്നി ഫെഡറേഷൻ ഓഫ് ഇന്ത്യയുടെയും Accident Care and Transport Service (ACTS)-ന്റെയും സ്ഥാപകനാണ്. വൃക്കരോഗികൾക്ക് ചികിത്സാ സഹായം, ഡയാലിസിസ്, വൃക്കദാന ബോധവൽക്കരണം തുടങ്ങിയ പ്രവർത്തനങ്ങൾക്കായി കിഡ്നി ഫെഡറേഷൻ ഓഫ് ഇന്ത്യ പ്രവർത്തിച്ചുവരുന്നു.
2009-ൽ അപരിചിതനായ ഒരാൾക്ക് തന്റെ ഒരു വൃക്ക ദാനം ചെയ്തതിലൂടെയാണ് ഫാ. ഡേവിസ് ചിറമേൽ വൃക്കദാന ബോധവൽക്കരണ രംഗത്ത് ശ്രദ്ധേയനായത്. തുടർന്ന് നിരവധി സാമൂഹിക ക്ഷേമ, ജീവകാരുണ്യ പദ്ധതികൾക്കും അദ്ദേഹം നേതൃത്വം നൽകി.
ICECH പ്രസിഡന്റ് റവ. ഫാ. ഡോ. ഐസക് ബി. പ്രകാശ്, വൈസ് പ്രസിഡന്റ് റവ. ഫാ. ഡോ. ബിന്നി ഫിലിപ്പ്, സെക്രട്ടറി ഷാജൻ ജോർജ്, ട്രഷറർ രാജൻ അങ്ങാടിയിൽ, പ്രോഗ്രാം കോർഡിനേറ്റർ മിൽറ്റാ മാത്യു, ഗായകസംഘം കൺവീനർ ഡോ. അന്ന. കെ ഫിലിപ്പ് തുടങ്ങിയവരുടെ നേതൃത്തിൽ വിവിധ കമ്മിറ്റികൾ കൺവെൻഷന്റെ വിജയത്തിനായി പ്രവർത്തിച്ചു വരുന്നു.
ജാതിമത ഭേദമെന്യേ കൺവെൻഷനിൽ പങ്കെടുത്ത് അനുഗ്രഹം പ്രാപിക്കുന്നതിന് ഏവരെയും സ്വാഗതം ചെയ്യുന്നുവെന്ന് സംഘാടകർ അറിയിച്ചു.
Sources:globalindiannews
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