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Biblical tax notice: 1st-ever Assyrian inscription found near Jerusalem’s Temple Mount

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An Assyrian inscription dating to around 2,700 years ago was unearthed in an archaeological excavation near the Temple Mount in Jerusalem’s Old City — the first time written evidence of the relations between the Assyrian Empire and the Kingdom of Judah has been discovered in the city, the Israel Antiquities Authority (IAA) announced Wednesday.

Inscribed on a pottery fragment 2.5 centimeters (1 inch) in size, the writing mentions a delay in payment, the first day of the month of Av, and the title of an Assyrian officer, the “holder of the reins,” a position connected to the royal court known from Assyrian historical records. The words are written in cuneiform script in the Akkadian language. Scientific analysis of the clay confirmed that it came from the Tigris basin region, where several Assyrian centers were located.

The artifact was found in the dirt removed from an excavation at the Davidson Archaeological Park next to the Western Wall, conducted by the IAA in collaboration with the City of David Foundation.

According to the experts who studied it, the inscription was likely a tax notice from the Assyrian emperor to the Judaean king, echoing the biblical description of how the powerful empire had turned Judah into a vassal kingdom after destroying the bordering Kingdom of Israel.

“The artifact is probably a fragment of a bulla, an inscribed royal sealing that served as a short summary of the content [of the document] it sealed,” Dr. Peter Zilberg of Bar-Ilan University, an Assyriologist who studied the artifact, told The Times of Israel in a phone interview. “Many of these inscribed sealings sealed official documents or letters addressed to very important people.”

The experts dated the artifact to between the end of the 8th century and the middle of the 7th century BCE, based on stylistic and linguistic considerations.

“It was a period of turmoil,” Zilberg said. “We have the Hezekiah revolt right against [Assyrian King] Sennacherib. [Hezekiah] delayed paying taxes for a certain period, leading Sennacherib to march on Jerusalem.”

The military campaign and its fiscal outcome are described both in the Bible and in Assyrian sources.

Assyrian inscription ever found in the city, in a discovery announced on October 22, 2025. (Emil Aladjem/Israel Antiquities Authority and Asaf Peri/City of David)
An Assyrian inscription dating to around 2,700 years ago was unearthed in an archaeological excavation near the Temple Mount in Jerusalem’s Old City — the first time written evidence of the relations between the Assyrian Empire and the Kingdom of Judah has been discovered in the city, the Israel Antiquities Authority (IAA) announced Wednesday.

Inscribed on a pottery fragment 2.5 centimeters (1 inch) in size, the writing mentions a delay in payment, the first day of the month of Av, and the title of an Assyrian officer, the “holder of the reins,” a position connected to the royal court known from Assyrian historical records. The words are written in cuneiform script in the Akkadian language. Scientific analysis of the clay confirmed that it came from the Tigris basin region, where several Assyrian centers were located.

The artifact was found in the dirt removed from an excavation at the Davidson Archaeological Park next to the Western Wall, conducted by the IAA in collaboration with the City of David Foundation.

According to the experts who studied it, the inscription was likely a tax notice from the Assyrian emperor to the Judaean king, echoing the biblical description of how the powerful empire had turned Judah into a vassal kingdom after destroying the bordering Kingdom of Israel.

“The artifact is probably a fragment of a bulla, an inscribed royal sealing that served as a short summary of the content [of the document] it sealed,” Dr. Peter Zilberg of Bar-Ilan University, an Assyriologist who studied the artifact, told The Times of Israel in a phone interview. “Many of these inscribed sealings sealed official documents or letters addressed to very important people.”

The experts dated the artifact to between the end of the 8th century and the middle of the 7th century BCE, based on stylistic and linguistic considerations.

“It was a period of turmoil,” Zilberg said. “We have the Hezekiah revolt right against [Assyrian King] Sennacherib. [Hezekiah] delayed paying taxes for a certain period, leading Sennacherib to march on Jerusalem.”

A fragment of pottery featuring cuneiform writing and dating back to some 2,700 years was unearthed in excavations near the Temple Mount in Jerusalem, marking the first Assyrian inscription ever found in the city, in a discovery announced on October 22, 2025. (Emil Aladjem/Israel Antiquities Authority)
The military campaign and its fiscal outcome are described both in the Bible and in Assyrian sources.

“In the 14th year of King Hezekiah, King Sennacherib of Assyria marched against all the fortified towns of Judah and seized them. King Hezekiah sent this message to the king of Assyria at Lachish: ‘I have done wrong; withdraw from me; and I shall bear whatever you impose on me. So the king of Assyria imposed upon King Hezekiah of Judah a payment of 300 talents of silver and 30 talents of gold,” reads II Kings (18:13-14).

The military campaign and the exorbitant tributes imposed on Judah were also recorded on the Sennacherib prisms, clay cylinders inscribed with a detailed account of the king’s deeds.

“Unfortunately, the fragment does not include the exact year of the inscription, as the part that would have carried it broke off,” Zilberg said.

He said such incidents could have also happened on other occasions, under Hezekiah’s successors.

“Yet, [the inscription] echoes the biblical story of delaying paying taxes to the Assyrians, and this is really important,” Zilberg noted.

“It is a wonderful addition to the history of the relations between Judah and Assyria,” he added. “We already knew from documents that were found in Assyria that there were Judean emissaries in the court of the Assyrian king and Judean travelers or merchants doing business in Assyria. Now, for the first time, we have evidence from Jerusalem and not from Assyria.”

Zilberg expressed hope that the archaeologists could find another fragment of the inscription in the future. He added that the sealing was identified with “other amazing finds due to be published soon.”

Sifting through Jerusalem’s history
The inscription was discovered by a staff member of the “Archaeological Experience” at the Emek Tzurim National Park, where dirt from various archaeological excavations is brought in for sifting in a joint project by the Israel Nature and Parks Authority and the City of David Foundation (the Temple Mount Sifting Project is also located nearby).

The dirt was excavated from the edge of Jerusalem’s central drainage canal, dating from around 2,000 years ago.

“Our excavation focuses on the drainage canal from the Second Temple Period, but at its end, we found an area where the drainage from the later period did not survive, and we uncovered an impressive structure from the First Temple period,” IAA excavation director Dr. Ayala Zilberstein told The Times of Israel. “This special inscription came from there.”

According to Zilberstein, the discovery suggests that the structure on the slope of the hill west of the Temple served as an administrative center, as testified by other sealings that have been uncovered in the remains of the building and have not been disclosed to the public yet.

“We knew that this massive building belonged to the end of the First Temple Period [8th-7th centuries BCE] based on its architecture, but as we have been sifting through the dirt, we have been finding more and more evidence of administrative activities at a high level, by people who were connected to the court and the king,” she said. “This inscription proves that we are talking about a very important place.”

Zilberg explained that at the time, peoples across the Near East, including the Judeans and Israelites, used the Mesopotamian calendar.

“The calendar that Jews use today is almost exactly like the Mesopotamian calendar,” he noted.

The researchers also analyzed the mineralogical characteristics of the clay to determine its provenance.

“The material is entirely different from the local raw materials typically used to produce pottery, bullae, and clay documents in Jerusalem and the southern Levant,” Dr. Anat Cohen-Weinberger from the IAA said in a statement, referring to the region of modern Israel, the West Bank, and Jordan.

“The bulla’s mineral composition generally corresponds to the geology of the Tigris Basin region, where the central cities of the Assyrian kingdom were located, such as Nineveh, Ashur, or Nimrud/Kalḫu,” she added. “A chemical analysis of the bulla’s composition is currently being conducted in collaboration with Dr. Yehudit Harlavan of the Geological Survey of Israel to precisely determine its provenance.”

Zilberg stressed the importance of collaboration between several scholars and fields in extracting such essential information from such a small piece of clay.

“We have the connection between archeology, history, and science,” he said. “This artifact is very, very important in connecting the history of the Land of Israel to the Bible and to the history of the ancient Near East as a whole.”

“For me as a historian, this is somewhat of a flashlight in the fog of history,” he added. “There is so much that we do not know, and then these inscriptions come in and shine a very particular light on a very particular subject. It is very exciting.”
Sources:timesofisrael

http://theendtimeradio.com

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ഇന്ത്യൻ ക്രിസ്റ്റ്യൻ ഡേ സമ്മേളനം സെപ്റ്റംബർ 19 വൈകിട്ട് 5 മണിക്ക് ഇർവിംഗ് സിറ്റിയിൽ

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ഡാളസ് : ഇന്ത്യൻ ക്രിസ്റ്റ്യൻ ഡേ സമ്മേളനം ഇർവിംഗ് സിറ്റിയിൽ സെപ്റ്റംബർ19 ശനിയാഴ്വ വൈകുന്നേരം 5 മണിക്ക് ബെഥനി ഫുൾ ഗോസ്പൽ അസംബ്ളി ഹാളിലാണ് ആരംഭിയ്ക്കുന്നത്. സമ്മേളനത്തിൽ ഇർവിംഗ് മേയർ (A I Zapanta ), ഷെർവിൻ ഡേസ്സ് , ഡോ. സിസിൽ അനിയൻ തുടങ്ങിവരാണ് മുഖ്യ പ്രസംഗകർ. ഇവരെ കൂടാതെ ഇന്ത്യൻ പ്രവാസികളായ ക്രൈസ്തവ ജനതയെ പ്രതിനിഥീകരിച്ച് വിവിധ സഭാ മേലദ്ധ്യഷന്മാരും, പ്രതിനിധികളും, സംഘടനാ ലീഡേഴ്‌സും, പൊതു ജനത്തെ അതിസം ബോധന ചെയ്ത് സംസാരിക്കുന്നതാണ്.

ക്രൈസ്തവരായ ഇന്ത്യൻ ജനതയുടെ പൈതൃകം, സംസ്കാരം, സാഹോദരിയത്വം , ഐക്യത തുടങ്ങിയ മൂല്യങ്ങളെ ഉയർത്തി കാട്ടുന്നതിനും, ക്രിസ്തുവിൻ്റെ സ്നേഹം മറ്റുള്ളവരിലേക്ക് പകരപ്പെടേണമെന്നതാണ് ഈ സമ്മേളനം ലക്ഷ്യമാക്കുന്നത്. പാസ്റ്റർ മാതൃൂ ശാമുവേൽ, പാസ്റ്റർ ജോൺ യല്ലംമ്പള്ളി, പാസ്റ്റർ പോൾ ഗോരപ്പ തുടങ്ങിയവരാണ് ടെക്സസിലെ ഇന്ത്യൻ ക്രിസ്റ്റ്യൻ ഡേയുടെ മുഖ്യ സംഘാടകർ.

സമ്മേളന സ്ഥലം : Bethany Full Gospel Assembly, 2901 N MacArthur Blvd.Irving,.Tx.75062

വിശദ വിവരങ്ങൾക്ക് ബന്ധപ്പെടുക: 469 212 3216.
Sources:globalindiannews

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കോർക്ക് ഏബേനസർ ദൈവസഭയിൽ സെപ്റ്റംബർ 19 ശനിയാഴ്ച ഏകദിന യുവജന ക്യാമ്പ്

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അയർലൻഡ്: ഏകദിന യുവജന ക്യാമ്പ്: കോർക്ക് ഏബേനസർ ദൈവസഭയുടെ ആഭിമുഖ്യത്തിൽ എറൈസ് & ഇഗ്നൈറ്റ്’ എന്ന വിഷയത്തെ ആസ്പതമാക്കി ഏകദിന യുവജന ക്യാമ്പ്, 2026 സെപ്റ്റംബർ 19 ശനിയാഴ്ച രാവിലെ 10:00 മുതൽ കോർക്കിലെ ഏബേനസർ ദൈവസഭ ഹാളിൽ വച്ചു നടത്തപ്പെടും.

പ്രശസ്ത ദൈവവചന പ്രാസംഗികനും ഗായകനുമായ പാസ്റ്റർ കാലെബ് ജീ ജോർജ് ക്യാമ്പിൽ മുഖ്യസന്ദേശം നൽകും. യുവാക്കളിൽ ആത്മീയ ഉണർവും ദൈവീക അനുഗ്രഹവും ലക്ഷ്യമിട്ട് ക്രമീകരിച്ചിരിക്കുന്ന ഈ ക്യാമ്പ്, ആത്മനിറവിനായുള്ള മികച്ചൊരു അവസരമായിരിക്കും

കൂടുതൽ വിവരങ്ങൾക്കും സൗജന്യ രജിസ്ട്രേഷനും പാസ്റ്റർ എം. എം. തോമസ്, പാസ്റ്റർ കെ. പി. ബിജുമോൻ എന്നിവരുമായി ബന്ധപ്പെടാവുന്നതാണ്

ഏവരുടെയും പ്രാർത്ഥനാപൂർവ്വമായ പങ്കാളിത്തം പ്രതീക്ഷിക്കുന്നതോടൊപ്പം, എല്ലാ യൗവനക്കാരെയും പരിപാടിയിലേക്ക് സ്വാഗതം ചെയ്യുന്നതായി ഭാരവാഹികൾ അറിയിച്ചു.
Sources:cchintha.in

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Theologian Uncovers Dangerous ‘Common Sense’ Hidden in Kids’ Movies Today

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Very often, the truth is hiding in plain sight. That’s certainly the case with much of children’s entertainment.

The underlying message affixed to any number of movies geared toward kids seems to be some version of following one’s own heart, listening to his desires, chasing after her feelings. But that message, according to Trevin Wax, is a direct contradiction to the Gospel.

Wax, an author and visiting professor at Cedarville University, recently appeared on CBN’s “Faith in Culture,” were he eschewed such ideologies. While the world calls those ideas “common sense,” he said they are incongruous with Christianity.

“You think of these slogans that are out there, like, ‘Be true to yourself,’ ‘You do you,’ ‘Live your truth,’ ‘You are enough,’ ‘Follow your heart,’ ‘Chase your dreams,’” he said. “Sociologists call that ‘expressive individualism.’ … That’s the plot line in so many movies, even, like, good wholesome movies, in Disney movies. … It kind of passes for common sense in our day and age.”

The secular understanding of “freedom” is a far cry from true freedom as explained in Scripture, Wax said.

“It’s just so easy to define freedom in our day as a freedom from constraints, from limitations,” he explained. “[The world says] freedom is me doing whatever I want to do, when the Bible actually teaches that, ‘No, you doing just whatever you want to do, especially in our flesh, is a kind of slavery.’”

Throughout the New Testament, the Apostle Paul explains human beings will always be slaves to something — either to sin and our own desires or to a just and merciful God whose ways are higher and better than our own.

In Romans 6:16, Paul wrote, “Don’t you realize that you become the slave of whatever you choose to obey? You can be a slave to sin, which leads to death, or you can choose to obey God, which leads to righteous living” (NLT).

“True freedom is submission to God, and it’s freedom for something,” said Wax. “It’s not doing whatever we want; it’s aligning our wants with God’s will, recognizing that that’s when we’re truly freest.”

Wax is the author of the new book, “The Gospel Way Catechism for Kids,” a children’s edition of his book by the same title.

In it, he and his co-author, Thomas West, outline 50 faith-centered questions and answers for children to read, study, and talk about with their families. He explained that these catechisms should serve as conversation starters in the home.

“A catechism isn’t supposed to be everything,” he said. “It’s supposed to be something. It’s meant to give you the structure or the scaffolding that you can then come in later and begin to fill in.”

While the world teaches a “meditation” that empties the mind of everything, Wax emphasized a godly mindfulness that calls believers to fill their minds with the commands and promises of Scripture.

“We’ve got to distinguish the Christian understanding of prayer from just mindfulness routines or just Eastern meditation that leads us to sort of empty our minds,” he explained. “[B]iblical meditation … is a filling of the mind with Scripture and God’s Word.”
Sources:faithwire

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